Psalm 91–93
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God’s Protection in Times of Crisis
91One who lives in the secret placea of the Most High
will lodge in the shadow of Shaddai.b
2I will say to Yahweh, “You are my refuge and my fortress,
my God in whom I trust.”
3For he will deliverc you from the snare of the fowler,
from the plague of destruction.
4With his feathers he will cover you,
and under his wings you can take refuge.
His faithfulness will be a shield and a buckler.d
5You need not fear the terror of the night,
or the arrow that flies by day,
6or the plague that spreads in the darkness,
or the destruction that devastates at noon.
7A thousand may fall at your side,
and ten thousand at your right hand,
but it will not come near you.
8You will only look with your eyes,
and see the punishment of the wicked.
9For you, O Yahweh, are my refuge.
You have made the Most High your dwelling place.e
10No harm will befall you,
and no plague will come near your tent.
11For he will command his angels concerning you,
to watch over you in all your ways.
12In their hands they will bear you up,
lest you strike your foot against a stone.
13You will tread on lion and viper;
you will trample young lion and serpent.
14Because he loves me, therefore I will deliver him;
I will protectf him because he knows my name.
15He will call upon me and I will answer him;
I will be with him in trouble;
I will rescue and honor him.
16With long lifeg I will satisfy him,
and show him my salvation.
Thanksgiving to Yahweh for Victory
92A psalm. A song. For the Sabbath day.a
1It is good to give thanks to Yahweh,
and to sing praise concerning your name, O Most High;
2to declare in the morning your loyal love
and your faithfulness in the night,
3on the ten string, and on the harp,
with a melody on the lyre.
4For you, O Yahweh, have made me glad by your work;
by the deeds of your hands I sing for joy.
5How great are your deeds, O Yahweh;
how very deep are your thoughts.
6The brutish man does not know,
and the fool cannot understand this.
7When the wicked flourish like grass
and all the workers of evil blossom,
it is so they can be destroyed forever.
8But you are on high forever, O Yahweh.
9For behold, your enemies, O Yahweh,
for behold, your enemies will perish.
All the workers of evil will be scattered.
10But you have exalted my horn like that of a wild ox;
you have anointed meb with fresh oil.
11And so my eye looks on my enemies.c
My ears hear those evildoers who rise up against me.
12The righteousd will flourish like the date palm.
They will grow like a cedar in Lebanon.
13Planted in the housee of Yahweh,
they will flourish in the courts of our God.
14They will still prosper in old age.
They will be fat and luxuriant,f
15to declare that Yahweh is upright.
He is my rock, and there is no injusticeg in him.
Yahweh Is King Over All the Earth
93Yahweh is king; he clothes himself with majesty.
Yahweh clothes himself; he girds himself with might.
Yes, the world is established so that it will not be moved.
2Your throne is established from of old;
you are from everlasting.
3The rivers have lifted up, O Yahweh;
the rivers have lifted up their rumbling;a
the rivers have lifted up their pounding.
4Mightier than the rumblings of many waters,
mightier than the mighty breakers of the sea,
Yahweh on high is mighty.
5Your testimonies are fully reliable.
Holiness is fitting for your house,b
O Yahweh, forever.c
Footnotes
- aOr “shelter”
- bOften translated “the Almighty,” this is perhaps better understood as “God of the Mountain”
- cHebrew “he, he will deliver” is perhaps emphatic, “He will certainly deliver”
- dThat is, a small, round shield, or perhaps a surrounding bulwark
- eThis is the most straightforward translation of the Hebrew, though the “you” of each line would refer to a different person. A more unusual rendering would be “Because Yahweh, my refuge, even the Most High, you have made your dwelling place …”
- fThe sense is that of making something inaccessibly high, like a fortress
- gLiterally “a length of days”
- aThe Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
- bThe Hebrew’s “that I have moistened with fresh oil” seems unlikely. The above translation presupposes the loss of a letter in the Hebrew textual tradition (ballotani for the MT’s balloti)
- cThis word for “enemies” suggests those watching for any advantage
- dHebrew singular, but used as a collective. The verbs of this verse are also singular
- eOr “temple”
- fThis is the same word used of the oil in v. 11 and translated “fresh”
- gAccording to the reading tradition (Qere)
- aLiterally “voice”
- bOr “temple”
- cLiterally “for a length of days”
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