Matthew 27:11–54
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Jesus Before Pilate
11So Jesus stood before the governor, and the governor asked him, saying, “Are you the king of the Jews?” And Jesus said, “You say so.” 12And when he was being accusedd by the chief priests and elders he answered nothing. 13Then Pilate said to him, “Do you not hear how many things they are testifying against you?” 14And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
Pilate Releases Barabbas
15Now at each feast, the governor was accustomed to release one prisoner to the crowd—the one whom they wanted. 16And at that time they had a notorious prisoner named Jesuse Barabbas.f 17So after* they had assembled, Pilate said to them, “Whom do you want me to release for you—Jesusg Barabbas or Jesus who is called Christ?” 18(For he knew that they had handed him over because of envy. 19And while* he was sitting on the judgment seat, his wife sent a message* to him, saying, “Have nothing to do with that righteous man,h for I have suffered much as a result of a dream today because of him.”) 20But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. 21So the governor answered and* said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” 22Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” 23And he said, “Why? What wrong has he done?” But they began to shout* even louder, saying, “Let him be crucified!”
24So Pilate, when he* saw that he was accomplishing nothing, but instead an uproar was developing, took water and* washed hisi hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”* 25And all the people answered and* said, “His blood be on us and on our children!” 26Then he released Barabbas for them, but after* he had Jesus flogged, he handed him* over so that he could be crucified.
Jesus Is Mocked
27Then the soldiers of the governor took Jesus into the governor’s residence and* gathered the whole cohort to him. 28And they stripped him and* put a scarlet military cloak around him, 29and weaving a crown of thorns, they put it* on his head, and putj a reed in his right hand. And kneeling down before him, they mocked him, saying, “Hail, king of the Jews!” 30And they spat on him and* took the reed and repeatedly struckk him* on his head. 31And when they had mocked him, they stripped him of the military cloak and put his own clothes on him, and led him away in order to crucify him.*
Jesus Is Crucified
32And as they* were going out, they found a man of Cyrene namedl Simon. They forced this man to carry his cross. 33And when they* came to a place called Golgotha (which means Place of a Skull),m 34they gave him wine mixed with gall to drink, and when he* tasted it* he did not want to drink it.* 35And when they* had crucified him, they divided his clothes among themselves* by* casting lots. 36And they sat down and* were watching over him there. 37And they put above his head the charge against him in writing:n “This is Jesus, the king of the Jews.” 38Then two robbers were crucified with him, one on his right and one on his left. 39And those who passed by reviled him, shaking their heads 40and saying, “The one who would destroy the temple and rebuild it* in three days, save yourself! If you are the Son of God, come down from the cross!” 41In the same way also the chief priests, along with the scribes and elders, were mocking him,* saying, 42“He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him! 43He trusts in God; let him deliver him now if he wants to,o because he said, ‘I am the Son of God’!” 44And in the same way even the robbers who were crucified with him were reviling him.
Jesus Dies on the Cross
45Now from the sixth hour, darkness came over all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” (that is, “My God, my God, why have you forsaken me?”)p 47And some of those who were standing there, when they* heard it,* said, “This man is summoning Elijah!” 48And immediately one of them ran and took a sponge and filled it* with sour wine and put it* on a reed and* gave it* to him to drink. 49But the others said, “Leave him* alone! Let us see if Elijah is coming to save him.” 50And Jesus cried out again with a loud voice and* gave up his* spirit. 51And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split. 52And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, 53and coming out of the tombs after his resurrection, they went into the holy city and appeared to many.
54Now the centurion and those with him who were guarding Jesus, when they* saw the earthquake and the things that took place, were extremely frightened, saying, “Truly this man was God’s Son!”
Footnotes
- dLiterally “in the him being accused”
- eAlthough many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
- f“Barabbas” means “son of the father” in Aramaic
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
- gAlthough many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“was sitting”)
- *Here the direct object is supplied from context in the English translation
- hLiterally “nothing to you and to that righteous man”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began to shout”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- iLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“stripped”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- jThis is an understood repetition of the verb from earlier in the verse
- *Here “and” is supplied because the previous participle (“spat”) has been translated as a finite verb
- kThe imperfect tense has been translated as iterative here (“repeatedly struck”)
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “as” is supplied as a component of the participle (“were going out”) which is understood as temporal
- lLiterally “by name”
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- mLiterally “is called Place of a Skull”
- *Here “when” is supplied as a component of the participle (“tasted”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“had crucified”) which is understood as temporal
- *Here “among themselves” reflects the middle voice of the verb “divided”
- *Here “by” is supplied as a component of the participle (“casting”) which is understood as means
- *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- nLiterally “written”
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- oOr “let him deliver him now if he wants him”
- pA quotation from Ps 22:1
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participles (“ran … took … filled … put”) have been translated as finite verbs
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
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