Logos Bible Study

Matthew 27

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Jesus Taken to Pilate

27Now when it* was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death. 2And after* tying him up, they led him* away and handed him* over to Pilate the governor.

The Suicide of Judas Iscariot

3Then when* Judas, the one who had betrayed him, saw that he had been condemned, he regretted what he had done* and* returned the thirty silver coins to the chief priests and elders, 4saying, “I have sinned by* betraying innocent blood!” But they said, “What is that to us? You see to it!”* 5And throwing the silver coins into the temple he departed. And he went away and* hanged himself. 6But the chief priests took the silver coins and* said, “It is not permitted to put them into the temple treasury, because it is blood money.”a 7And after* taking counsel, they purchased withb them the Potter’s Field, for a burial place for strangers. 8(For this reason that field has been called the Field of Blood until today.) 9Then what was spoken by the prophet Jeremiah was fulfilled, who said, “And they took the thirty silver coins, the price of the one who had been priced, on whom a price had been set by the sons of Israel, 10and they gave them for the potter’s field, just as the Lord directed me.”c

Jesus Before Pilate

11So Jesus stood before the governor, and the governor asked him, saying, “Are you the king of the Jews?” And Jesus said, “You say so.” 12And when he was being accusedd by the chief priests and elders he answered nothing. 13Then Pilate said to him, “Do you not hear how many things they are testifying against you?” 14And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.

Pilate Releases Barabbas

15Now at each feast, the governor was accustomed to release one prisoner to the crowd—the one whom they wanted. 16And at that time they had a notorious prisoner named Jesuse Barabbas.f 17So after* they had assembled, Pilate said to them, “Whom do you want me to release for you—Jesusg Barabbas or Jesus who is called Christ?” 18(For he knew that they had handed him over because of envy. 19And while* he was sitting on the judgment seat, his wife sent a message* to him, saying, “Have nothing to do with that righteous man,h for I have suffered much as a result of a dream today because of him.”) 20But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. 21So the governor answered and* said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” 22Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” 23And he said, “Why? What wrong has he done?” But they began to shout* even louder, saying, “Let him be crucified!”

24So Pilate, when he* saw that he was accomplishing nothing, but instead an uproar was developing, took water and* washed hisi hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”* 25And all the people answered and* said, “His blood be on us and on our children!” 26Then he released Barabbas for them, but after* he had Jesus flogged, he handed him* over so that he could be crucified.

Jesus Is Mocked

27Then the soldiers of the governor took Jesus into the governor’s residence and* gathered the whole cohort to him. 28And they stripped him and* put a scarlet military cloak around him, 29and weaving a crown of thorns, they put it* on his head, and putj a reed in his right hand. And kneeling down before him, they mocked him, saying, “Hail, king of the Jews!” 30And they spat on him and* took the reed and repeatedly struckk him* on his head. 31And when they had mocked him, they stripped him of the military cloak and put his own clothes on him, and led him away in order to crucify him.*

Jesus Is Crucified

32And as they* were going out, they found a man of Cyrene namedl Simon. They forced this man to carry his cross. 33And when they* came to a place called Golgotha (which means Place of a Skull),m 34they gave him wine mixed with gall to drink, and when he* tasted it* he did not want to drink it.* 35And when they* had crucified him, they divided his clothes among themselves* by* casting lots. 36And they sat down and* were watching over him there. 37And they put above his head the charge against him in writing:n “This is Jesus, the king of the Jews.” 38Then two robbers were crucified with him, one on his right and one on his left. 39And those who passed by reviled him, shaking their heads 40and saying, “The one who would destroy the temple and rebuild it* in three days, save yourself! If you are the Son of God, come down from the cross!” 41In the same way also the chief priests, along with the scribes and elders, were mocking him,* saying, 42“He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him! 43He trusts in God; let him deliver him now if he wants to,o because he said, ‘I am the Son of God’!” 44And in the same way even the robbers who were crucified with him were reviling him.

Jesus Dies on the Cross

45Now from the sixth hour, darkness came over all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” (that is, “My God, my God, why have you forsaken me?”)p 47And some of those who were standing there, when they* heard it,* said, “This man is summoning Elijah!” 48And immediately one of them ran and took a sponge and filled it* with sour wine and put it* on a reed and* gave it* to him to drink. 49But the others said, “Leave him* alone! Let us see if Elijah is coming to save him.” 50And Jesus cried out again with a loud voice and* gave up his* spirit. 51And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split. 52And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, 53and coming out of the tombs after his resurrection, they went into the holy city and appeared to many.

54Now the centurion and those with him who were guarding Jesus, when they* saw the earthquake and the things that took place, were extremely frightened, saying, “Truly this man was God’s Son!” 55And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, 56among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

Jesus Is Buried

57Now when it was evening, a rich man from Arimathea named Joseph came, who also was a disciple of Jesus himself. 58This man approached Pilate and* asked for the body of Jesus. Then Pilate ordered it* to be given to him.* 59And Joseph took the body and* wrapped it in a clean linen cloth, 60and placed it in his own new tomb that he had cut in the rock. And he rolled a large stone to the entrance of the tomb and* went away. 61Now Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Tomb Is Sealed and Guarded

62Now on the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate, 63saying, “Sir, we remember that while* that deceiver was still alive he said, ‘After three days I will rise.’ 64Therefore give orders that the tomb be made secure until the third day, lest his disciples come and* steal him and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” 65Pilate said to them, “You have a guard of soldiers. Go, make it* as secure as you know how.” 66So they went with the guard of soldiers and* made the tomb secure by* sealing the stone.

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Footnotes

  1. *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  2. *Here “after” is supplied as a component of the participle (“tying”) which is understood as temporal
  3. *Here the direct object is supplied from context in the English translation
  4. *Here the direct object is supplied from context in the English translation
  5. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. *Here the direct object is supplied from context in the English translation
  7. *Here “and” is supplied because the previous participle (“regretted”) has been translated as a finite verb
  8. *Here “by” is supplied as a component of the participle (“betraying”) which is understood as means
  9. *Here the direct object is supplied from context in the English translation
  10. *Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
  11. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  12. aLiterally “the price of blood”
  13. *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
  14. bLiterally “for”
  15. cA quotation from various passages in Jeremiah including 18:2–6; 19:1–13; 32:6–15; see also Zech 11:12–13
  16. dLiterally “in the him being accused”
  17. eAlthough many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
  18. f“Barabbas” means “son of the father” in Aramaic
  19. *Here “after” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
  20. gAlthough many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
  21. *Here “while” is supplied as a component of the temporal genitive absolute participle (“was sitting”)
  22. *Here the direct object is supplied from context in the English translation
  23. hLiterally “nothing to you and to that righteous man”
  24. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  25. *The imperfect tense has been translated as ingressive here (“began to shout”)
  26. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  27. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  28. iLiterally “the”; the Greek article is used here as a possessive pronoun
  29. *Here the direct object is supplied from context in the English translation
  30. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  31. *Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
  32. *Here the direct object is supplied from context in the English translation
  33. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  34. *Here “and” is supplied because the previous participle (“stripped”) has been translated as a finite verb
  35. *Here the direct object is supplied from context in the English translation
  36. jThis is an understood repetition of the verb from earlier in the verse
  37. *Here “and” is supplied because the previous participle (“spat”) has been translated as a finite verb
  38. kThe imperfect tense has been translated as iterative here (“repeatedly struck”)
  39. *Here the direct object is supplied from context in the English translation
  40. *Here the direct object is supplied from context in the English translation
  41. *Here “as” is supplied as a component of the participle (“were going out”) which is understood as temporal
  42. lLiterally “by name”
  43. *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  44. mLiterally “is called Place of a Skull”
  45. *Here “when” is supplied as a component of the participle (“tasted”) which is understood as temporal
  46. *Here the direct object is supplied from context in the English translation
  47. *Here the direct object is supplied from context in the English translation
  48. *Here “when” is supplied as a component of the participle (“had crucified”) which is understood as temporal
  49. *Here “among themselves” reflects the middle voice of the verb “divided”
  50. *Here “by” is supplied as a component of the participle (“casting”) which is understood as means
  51. *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  52. nLiterally “written”
  53. *Here the direct object is supplied from context in the English translation
  54. *Here the direct object is supplied from context in the English translation
  55. oOr “let him deliver him now if he wants him”
  56. pA quotation from Ps 22:1
  57. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  58. *Here the direct object is supplied from context in the English translation
  59. *Here the direct object is supplied from context in the English translation
  60. *Here the direct object is supplied from context in the English translation
  61. *Here “and” is supplied because the previous participles (“ran … took … filled … put”) have been translated as finite verbs
  62. *Here the direct object is supplied from context in the English translation
  63. *Here the direct object is supplied from context in the English translation
  64. *Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
  65. *Literally “the”; the Greek article is used here as a possessive pronoun
  66. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  67. *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  68. *Here the direct object is supplied from context in the English translation
  69. *The words “to him” are not in the Greek text but are implied
  70. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  71. *Here “and” is supplied because the previous participle (“rolled”) has been translated as a finite verb
  72. *Here “while” is supplied as a component of the participle (“alive”) which is understood as temporal
  73. *Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
  74. *Here the direct object is supplied from context in the English translation
  75. *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  76. *Here “by” is supplied as a component of the participle (“sealing”) which is understood as means