Matthew 26:14–46
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Judas Arranges to Betray Jesus
14Then one of the twelve, the one named Judas Iscariot, went to the chief priests 15and* said, “What are you willing to give me if I in turn deliver him to you?” So they set out for him thirty silver coins. 16And from that time on, he began seeking a favorable opportunity in order that he could betray him.
Jesus’ Final Passover with the Disciples
17Now on the first day* of the feast of Unleavened Bread the disciples came up to Jesus, saying, “Where do you want us to prepare for you to eat the Passover?” 18And he said, “Go into the city to a certain man and tell him, ‘The Teacher says, “My time is near. I am celebrating the Passover with you with my disciples.” ’ 19And the disciples did as Jesus directed them, and they prepared the Passover. 20And when it* was evening, he was reclining at table with the twelve disciples.c 21And while* they were eating he said, “Truly I say to you, that one of you will betray me.” 22And greatly distressed, each one began to say to him, “Surely I am not he, am I,d Lord?” 23And he answered and* said, “The one who dips hise hand in the bowl with me—this one will betray me. 24The Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born.” 25And Judas, the one who was betraying him, answered and* said, “Surely I am not he, am I,f Rabbi?” He said to him, “You have said it.”*
The Lord’s Supper
26Now while* they were eating Jesus took bread and, after* giving thanks, he broke it,* and giving it* to the disciples, he said, “Take, eat, this is my body.” 27And after* taking the cup and giving thanks he gave it* to them, saying, “Drink from it, all of you, 28for this is my blood of the covenant which is poured out for many for the forgiveness of sins. 29But I tell you, from now on I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father.” 30And after they* had sung the hymn, they went out to the Mount of Olives.
Jesus Predicts Peter’s Denial
31Then Jesus said to them, “You will all fall away because of me during this night, for it is written,
‘I will strike the shepherd
and the sheep of the flock will be scattered.’g
32But after I am raised, I will go ahead of you into Galilee.” 33But Peter answered and* said to him, “If they all fall away because of you, I will never fall away!” 34Jesus said to him, “Truly I say to you that during this night, before the rooster crows, you will deny me three times!” 35Peter said to him, “Even if it is necessary for me to die with you, I will never deny you!” And all the disciples said the same thing.
The Prayer in Gethsemane
36Then Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and* pray.” 37And taking along Peter and the two sons of Zebedee, he began to be distressed and troubled. 38Then he said to them, “My soul is deeply grieved, to the point of death. Remain here and stay awake with me.” 39And going forward a little he fell down on his face, praying and saying, “My Father, if it is possible, let this cup pass from me. Nevertheless, not as I will, but as you will.”* 40And he came to the disciples and found them sleeping, and he said to Peter, “So, were you not able to stay awake with me one hour? 41Stay awake and pray that you will not enter into temptation. The spirit is willing, but the flesh is weak!” 42Again for the second time he went away and* prayed, saying, “My Father, if this cannot pass unless I drink it, your will must be done.” 43And he came again and* found them sleeping, for they could not keep their eyes open.h 44And leaving them again, he went away and* prayed for the third time, saying the same thing again. 45Then he came to the disciples and said to them, “Are you still sleeping and resting? Behold, the hour is near, and the Son of Man is being betrayed into the hands of sinners. 46Get up, let us go! Behold, the one who is betraying me is approaching!”
Footnotes
- *Here “and” is supplied because the participle in the previous verse (“went”) has been translated as a finite verb
- *Here the word “day” is not in the Greek text but is implied
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- cSome manuscripts omit “disciples”
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
- dLiterally “surely I am not”; the negative construction in Greek anticipates a negative answer here, indicated in the translation by “am I”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- eLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- fLiterally “surely I am not”; the negative construction in Greek anticipates a negative answer here, indicated in the translation by “am I”
- *Here the direct object is supplied from context in the English translation
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
- *Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“had sung the hymn”) which is understood as temporal
- gA quotation from Zech 13:7
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- *Here the verb “will” is an understood repetition of the verb earlier in this verse
- *Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“came again”) has been translated as a finite verb
- hLiterally “for their eyes were weighed down”
- *Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
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