Logos Bible Study

Matthew 4–12

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The Temptation of Jesus

4Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil, 2and after he* had fasted forty days and forty nights, then he was hungry. 3And the tempter approached and* said to him, “If you are the Son of God, order that these stones become bread.” 4But he answered and* said, “It is written, ‘Man will not live on bread alone, but on every word that comes out of the mouth of God.’ ”a

5Then the devil took him to the holy cityb and placed him on the highest point of the temple 6and said to him, “If you are the Son of God, throw yourself down! For it is written,

‘He will command his angels concerning you,’c

and

‘On their hands they will lift you up,

lest you strike your foot against a stone.’ ”d

7Jesus said to him, “On the other hand it is written, ‘You are not to put the Lord your God to the test.’ ”e

8Again the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, 9and he said to him, “I will give to you all these things, if you will fall down and* worship me.” 10Then Jesus said to him, “Go away, Satan, for it is written, ‘You shall worship the Lord your God and serve only him.’ ”f 11Then the devil left him, and behold, angels came and began ministering to him.

Public Ministry in Galilee

12Now when he* heard that John had been arrested,g he withdrew into Galilee. 13And leaving Nazareth, he went and* lived in Capernaum by the sea, in the region of Zebulun and Naphtali, 14in order that what was spoken by the prophet Isaiah would be fulfilled, who said,

15“Land of Zebulun and land of Naphtali,

toward the sea,h on the other side of the Jordan,

Galilee of the Gentilesi—

16the people who sit in darkness

have seen a great light,

and the ones who sit in the land and shadow of death,

a light has dawned on them.”j

17From that time on, Jesus began to preach and to say, “Repent, because the kingdom of heaven is near.”

Jesus Calls His First Disciples

18Now as he* was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew, throwing a casting net into the sea (for they were fishermen). 19And he said to them, “Follow mek and I will make you fishers of people.” 20And immediately they left their nets and* followed him. 21And going on from there, he saw two other brothers, James the son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22And immediately they left the boat and their father and* followed him.

Teaching, Preaching, and Healing throughout Galilee

23And he went around through all of Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and healing every disease and every sickness among the people. 24And a report about him went out throughoutl Syria, and they brought to him all those who were sickm with various diseases and afflicted by torments, demon-possessedn and epileptics and paralytics, and he healed them. 25And large crowds followed him from Galilee, Decapolis, Jerusalem, Judea, and from the other side of the Jordan.

The Sermon on the Mount: The Beatitudes

5Now when he* saw the crowds, he went up the mountain and after he* sat down, his disciples approached him. 2And opening his mouth he began to teach them, saying,

3“Blessed are the poor in spirit,

because theirs is the kingdom of heaven.

4Blessed are the ones who mourn,

because they will be comforted.

5Blessed are the meek,

because they will inherit the earth.

6Blessed are the ones who hunger and thirst for righteousness,

because they will be satisfied.

7Blessed are the merciful,

because they will be shown mercy.

8Blessed are the pure in heart,

because they will see God.

9Blessed are the peacemakers,

because they will be called sons of God.

10Blessed are those who are persecuted because of righteousness,

because theirs is the kingdom of heaven.

11Blessed are you

when they insult you and persecute you and say all kinds of evil things against you, lying on account of me. 12Rejoice and be glad, because your reward is great in heaven, for in the same way they persecuted the prophets before you.

The Sermon on the Mount: Salt and Light

13“You are the salt of the earth. But if salt becomes tasteless, by what will it be made salty? It is good for nothing any longer except to be thrown outside and* trampled under foot by people. 14You are the light of the world. A city located on top of a hill cannot be hidden, 15nor do they light a lamp and place it under a basket, but on a lampstand, and it shines on all those in the house. 16In the same way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

The Sermon on the Mount: The Law and the Prophets Fulfilled

17“Do not think that I have come to destroy the law or the prophets. I have not come to destroy them but to fulfill them. 18For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place. 19Therefore whoever abolishes one of the least of these commandments and teaches people to do so will be called least in the kingdom of heaven, but whoever keeps them and teaches them, this person will be called great in the kingdom of heaven. 20For I say to you that unless your righteousness greatly surpasses that of the scribes and Pharisees, you will never enter into the kingdom of heaven.

The Sermon on the Mount: Anger Toward Others

21“You have heard that it was said to the people of old,a ‘Do not commit murder,’b and ‘whoever commits murder will be subject to judgment.’ 22But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, ‘Stupid fool!’c will be subject to the council, and whoever says, ‘Obstinate fool!’d will be subject to fiery hell. 23Therefore if you present your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar and first go be reconciled to your brother, and then come and* present your gift. 25Settle the case quickly with your accusere while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26Truly I say to you, you will never come out of there until you have paid back the last penny!

The Sermon on the Mount: Adultery and Lust

27“You have heard that it was said, ‘Do not commit adultery.’f 28But I say to you that everyone who looks at a woman to lust for her has already committed adultery with her in his heart. 29And if your right eye causes you to sin, tear it out and throw it from you! For it is better for you that one of your members be destroyed than your whole body be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it from you! For it is better for you that one of your limbs be destroyed than your whole body go into hell.

The Sermon on the Mount: Divorce

31“And it was said, ‘Whoever divorces his wife must give her a certificate of divorce.’g 32But I say to you that everyone who divorces his wife, except for a matter of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.

The Sermon on the Mount: Taking Oaths

33“Again you have heard that it was said to the people of old,h ‘Do not swear falsely,i but fulfill your oaths to the Lord.’j 34But I say to you, do not swear at all, either by heaven, because it is the throne of God, 35or by the earth, because it is the footstool of his feet, or by Jerusalem, because it is the city of the great king. 36And do not swear by your head, because you are not able to make one hair white or black. 37But let your statement be ‘Yes, yes; no, no,’ and anything beyond these is from the evil one.k

The Sermon on the Mount: Retaliation

38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’l 39But I say to you, do not resist the evildoer, but whoever strikes you on the right cheek,m turn the other to him also. 40And the one who wants to go to court with you and take your tunic, let him haven your outer garment also. 41And whoever forces you to go one mile,o go with him two. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

The Sermon on the Mount: Love for Enemies

43“You have heard that it was said, ‘Love your neighbor’p and ‘Hate your enemy.’q 44But I say to you, love your enemies and pray for those who persecute you, 45in order that you may be sons of your Father who is in heaven, because he causes his sun to rise on the evil and the good, and he sends rain on the just and the unjust. 46For if you love those who love you, what reward do you have? Do not the tax collectors also do the same? 47And if you greet only your brothers, what are you doing that is remarkable? Do not the Gentiles also do the same? 48Therefore you be perfect as your heavenly Father is perfect.

The Sermon on the Mount: Charitable Giving

6“And take care not to practice your righteousness before people to be seen by them; otherwisea you have no reward from your Father who is in heaven. 2Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! 3But you, when you* practice charitable giving, do not let your left hand know what your right hand is doing, 4in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.

The Sermon on the Mount: How to Pray

5And whenever you pray, do not be like the hypocrites, because they love to stand and* pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received…

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Footnotes

  1. *Here “after” is supplied as a component of the participle (“had fasted”) which is understood as temporal
  2. *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  3. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. aA quotation from Deut 8:3
  5. bThat is, Jerusalem
  6. cA quotation from Ps 91:11
  7. dA quotation from Ps 91:12
  8. eA quotation from Deut 6:16
  9. *Here “and” is supplied because the previous participle (“will fall down”) has been translated as a finite verb
  10. fA quotation from Deut 6:13
  11. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  12. gLiterally “had been handed over”
  13. *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  14. hLiterally “the way of the sea”
  15. iOr “nations”; the same Greek word can be translated “nations” or “Gentiles” depending on the context
  16. jA quotation from Isa 9:1
  17. *Here “as” is supplied as a component of the participle (“was walking”) which is understood as temporal
  18. kLiterally “come behind me”
  19. *Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  20. *Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  21. lLiterally “in the whole of”
  22. mLiterally “having badly”
  23. nSome manuscripts have “and demon-possessed”
  24. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  25. *Here “after” is supplied as a component of the participle (“sat down”) which is understood as temporal
  26. *Here “and” is supplied because the previous participle (“thrown”) has been translated as a finite verb
  27. aLiterally “ancients”
  28. bA quotation from Exod 20:13; Deut 5:17
  29. cGreek “Raca,” a term of verbal abuse involving lack of intelligence
  30. dPerhaps with the idea of obstinate, godless foolishness; some take the word to be a Greek transliteration of the Hebrew word for “rebel” (Deut 21:18, 20)
  31. *Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
  32. eLiterally “be making friends quickly with your accuser”
  33. fA quotation from Exod 20:14; Deut 5:17
  34. gA quotation from Deut 24:1
  35. hLiterally “ancients”
  36. iOr “do not break your oath”
  37. jA quotation from Lev 19:12
  38. kOr “is of evil”
  39. lA quotation from Exod 21:24; Lev 24:20
  40. mSome manuscripts have “your right cheek”
  41. nLiterally “leave to him”
  42. oA Roman mile was originally a thousand paces, but was later fixed at eight stades (1,478.5 meters)
  43. pA quotation from Lev 19:18
  44. qAn allusion to Deut 23:3–6
  45. aLiterally “but if not”
  46. *Here “when” is supplied as a component of the participle (“practice”) which is understood as temporal
  47. *Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb