Matthew 11–12
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A Question from John the Baptist
11And it happened that when Jesus had finished giving orders to his twelve disciples, he went on from there to teach and to preach in their towns. 2Now when* Johna heard in prison the deeds of Christ, he sent word* by his disciples 3and* said to him, “Are you the one who is to come, or should we look for another?” 4And Jesus answered and* said to them, “Go and* tell John what you hear and see: 5the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news announced to them.* 6And whoever is not offended by me is blessed.”
7Now as* these were going away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8But what did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in the houses of kings. 9But why did you go out? To see a prophet?b Yes, I tell you, and even more than a prophet! 10It is this man about whom it is written:
‘Behold, I am sending my messenger before your face,
who will prepare your way before you.’c
11Truly I say to you, among those born of women there has not arisen one greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he. 12But from the days of John the Baptist until now, the kingdom of heaven is treated violently, and the violent claimd it. 13For all the prophets and the law prophesied until John, 14and if you are willing to accept it,* he is Elijah, the one who is going to come. 15The one who has ears, let him hear!
16“But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another, 17saying,
‘We played the flute for you and you did not dance;
we sang a lament and you did not mourn.’
18For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19The Son of Man came eating and drinking, and they say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”e
Woes Pronounced on Unrepentant Towns
20Then he began to reproach the towns in which the majority of his miracles had been done, because they did not repent: 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22Nevertheless I tell you, it will be more bearable for Tyre and for Sidon on the day of judgment than for you! 23And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades! For if the miracles done in you had been done in Sodom, it would have remained until today. 24Nevertheless I tell you that it will be more bearable for the region of Sodom on the day of judgment than for you!”
A Yoke That Is Easy
25At that time Jesus answered and* said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to young children.f 26Yes, Father, for to do so was your gracious will.g 27All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whomh the Son wants to reveal him.* 28Come to me, all of you who labor and are burdened, and I will give you rest. 29Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy to carry and my burden is light.”
Plucking Grain on the Sabbath
12At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat them.* 2But when* the Pharisees saw it,* they said to him, “Behold, your disciples are doing what it is not permitted to do on the Sabbath!” 3So he said to them, “Have you not read what David did when he was hungry, and those with him, 4how he entered into the house of God and ate the bread of the presentation, which it was not permitted for him or for those with him to eat, but only for the priests? 5Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless? 6But I tell you that something greater than the temple is here! 7And if you had known what it means,a ‘I want mercy and not sacrifice,’ you would not have condemned the guiltless. 8For the Son of Man is lord of the Sabbath.”
A Man with a Withered Hand Healed
9And going on from there he came into their synagogue. 10And behold, there was a man who had a withered hand, and they asked him, saying, “Is it permitted to heal on the Sabbath?” in order that they could accuse him. 11But he said to them, “What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift it* out? 12Then to what degree is a man worth more than a sheep? So then, it is permitted to do good on the Sabbath.”
13Then he said to the man, “Stretch out your hand,” and he stretched it* out, and it was restored as healthy as the other one. 14But the Pharisees went out and plottedb against him in order that they could destroy him.
God’s Chosen Servant
15Now Jesus, when he* learned of it,* withdrew from there, and manyc followed him, and he healed them all. 16And he warned them that they should not reveal his identity,d 17in order that what was spoken through the prophet Isaiah would be fulfilled, who said,
18“Behold my servant whom I have chosen,
my beloved in whom my soul is well pleased.
I will put my Spirit on him,
and he will proclaim justice to the Gentiles.
19He will not quarrel or cry out,
nor will anyone hear his voice in the streets.
20A crushed reed he will not break,
and a smoldering wick he will not extinguish,
until he brings justice to victory.
21And in his name the Gentilese will hope.f
A House Divided Cannot Stand
22Then a demon-possessed man who was blind and mute was brought to him. And he healed him so that the man who was mute could speak and see. 23And all the crowds were amazed and began saying, “Perhaps this one is the Son of David!” 24But the Pharisees, when they* heard it,* said, “This man does not expel demons except by Beelzebul the ruler of demons!” 25But knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. 26And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? 27And if I expel demons by Beelzebul, by whom do your sons expel them?* For this reason they will be your judges! 28But if I expel demons by the Spirit of God, then the kingdom of God has come upon you! 29Or how can someone enter into the house of a strong man and steal his property, unless he first ties up the strong man? And then he can thoroughly plunder his house. 30The one who is not with me is against me, and the one who does not gather with me scatters. 31For this reason I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven! 32And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one!
Good Trees and Good Fruit or Bad Trees and Bad Fruit
33“Either make the tree good and its fruit is good, or make the tree bad and its fruit is bad, for the tree is known by its fruit. 34Offspring of vipers! How are you able to say good things when you* are evil? For from the abundance of the heart the mouth speaks. 35The good person from hisg good treasury brings out good things, and the evil person from hish evil treasury brings out evil things. 36But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment! 37For by your words you will be vindicated, and by your words you will be condemned.”
The Sign of Jonah
38Then some of the scribes and Pharisees answered him saying, “Teacher, we want to see a sign from you!” 39But he answered and* said to them, “An evil and adulterous generation desires a sign, and no sign will be given to it except the sign of the prophet Jonah! 40For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights. 41The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, something* greater than Jonah is here! 42The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something* greater than Solomon is here!
An Unclean Spirit Returns
43“Now whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find it.* 44Then it says, ‘I will return to my house from which I came out.’ And when it* arrives it finds the house* unoccupied and swept and put in order. 45Then it goes and brings along with itself seven other spirits more evil than itself, and they go in and* live there. And the last state of that person becomes worse than the first. So it will be for this evil generation also!”
Jesus’ Mother and Brothers
46Andi while* he was still speaking to the crowds, behold, his mother and brothers were standing there outside, desiring to speak to him. 47And someone told him, “Behold, your mother and your brothers are standing there outside desiring to speak to you.” 48But he answered and* said to the one who told him, “Who is my mother, and who are my brothers?” 49And stretching out his hand toward his disciples, he said, “Behold my mother and my brothers! 50For…
This passage has been shortened. Keep reading Matthew 11–12 in Logos
Footnotes
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- aThat is, John the Baptist
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“sent” in the previous verse) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
- bSome manuscripts have “But what did you go out to see? A prophet?”
- cA quotation from Mal 3:1; cf. Mark 1:2
- dOr “seize”
- *Here the direct object is supplied from context in the English translation
- eMany Greek manuscripts, including most later ones, read “children”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- fOr perhaps “to the childlike,” or “to the innocent”
- gLiterally “was pleasing before you”
- hLiterally “to whomever”
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- aLiterally “it is”
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- bLiterally “taking counsel”
- *Here “when” is supplied as a component of the participle (“learned”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- cSome manuscripts have “many crowds”
- dLiterally “make him known”
- eOr “the nations”; the same Greek word (in the plural) can be translated as “nations,” “Gentiles,” or “pagans”
- fVerses 18–21 are a quotation from Isa 42:1–4
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“are”) which is understood as temporal
- gLiterally “the”; the Greek article is used here as a possessive pronoun
- hLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “something” is supplied in the translation because the adjective is neuter gender
- *Here “something” is supplied in the translation because the adjective is neuter gender
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“arrives”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“go in”) has been translated as a finite verb
- iSome manuscripts omit “And”
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
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