Logos Bible Study

Mark 4:26–41

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The Parable of the Seed that Grows by Itself

26And he said, “The kingdom of God is like this: like a man scatters seed on the ground. 27And he sleeps and gets up, night and day, and the seed sprouts and grows—he does not know how.o 28By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. 29But when the crop permits, he sends in the sickle right away, because the harvest has come.”

The Parable of the Mustard Seed

30And he said, “With what can we compare the kingdom of God, or by what parable can we present it? 31It is like a mustard seed that when sown on the ground, although it* is the smallest of all the seeds that are on the ground, 32but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade.” 33And with many parables such as these he was speaking the word to them, as they were able to hear it.* 34And he did not speak to them without a parable, but in private he explained everything to his own disciples.

Calming of a Storm

35And on that day, when it* was evening, he said to them, “Let us cross over to the other side.” 36And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him. 37And a great storm of wind developed, and the waves were breaking into the boat, so that the boat was already being filled with water.* 38And he was in the stern sleeping on the cushion, and they woke him up and said to him, “Teacher, is it not a concern to you that we are perishing?” 39And he woke up and* rebuked the wind, and said to the sea, “Be quiet! Be silent!” And the wind abated and there was a great calm. 40And he said to them, “Why are you fearful? Do you not yet have faith?” 41And they were terribly frightenedp and began to sayq to one another, “Who then is this, that even the wind and the sea obey him?”

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Footnotes

  1. oLiterally “in such a way as he does not know”
  2. *Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  3. *Here the direct object is supplied from context in the English translation
  4. *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  5. *The words “with water” are not in the Greek text but are implied
  6. *Here “and” is supplied because the previous participle (“woke up”) has been translated as a finite verb
  7. pLiterally “they feared a great fear”
  8. qThe imperfect tense has been translated as ingressive here (“began to say”)