Mark 11–12
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The Triumphal Entry
11And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2and said to them, “Go into the village before you, and right away as you* enter into it you will find a colt tied, on which no one has ever sat. Untie it and bring it.* 3And if anyone says to you, ‘Why are you doing this?’ saya ‘The Lord has need of it, and will send it here again at once.’ ” 4And they went away and found a colt tied at a door outside in the street, and they untied it. 5And some of those who were standing there said to them, “What are you doing, untying the colt?” 6So they told them, just as Jesus had said, and they allowed them to take it.b 7And they brought the colt to Jesus and threw their cloaks over it, and he sat on it. 8And many people spread their cloaks on the road, and others spread* leafy branches they* had cut from the fields. 9And those who went ahead and those who were following were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord!c
10Blessed is the coming kingdom of our father David!
Hosanna in the highest heaven!”*
11And he went into Jerusalem to the temple, and after* looking around at everything, because* the hour was already late, he went out to Bethany with the twelve.
A Barren Fig Tree Cursed
12And on the next day as* they were departing from Bethany, he was hungry. 13And when he* saw from a distance a fig tree that had leaves, he went to see if perhaps he would find anything on it. And when he* came up to it he found nothing except leaves, because it was not the season for figs. 14And he responded and* said to it, “Let no one eat fruit from you any more forever!”d And his disciples heard it.*
The Cleansing of the Temple
15And they came to Jerusalem. And he entered into the temple courts* and* began to drive out those who were selling and those who were buying in the temple courts,* and overturned the tables of the money changers and the chairs of those who were selling doves. 16And he did not permit anyone to carry objectse through the temple courts.* 17And he began to teachf and was saying to them, “Is it not written,
‘My house will be called a house of prayer
for all the nations,’g
but you have made it a cave of robbers!” 18And the chief priests and the scribes heard it,* and began consideringh how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching. 19And when evening came they went out of the city.
The Barren Fig Tree Withered
20And as they* passed by early in the morning, they saw the fig tree withered from the roots. 21And Peter remembered and* said to him, “Rabbi, look! The fig tree that you cursed has withered!” 22And Jesus answered and* said to them, “Have faith in God! 23Truly I say to you that whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24For this reason I say to you, whatever you pray and ask for, believe that you have received it,* and it will be done for you. 25And whenever you stand praying, if you have anything against anyone, forgive him,* so that your Father who is in heaven will also forgive you your sins.”i
Jesus’ Authority Challenged
27And they came again to Jerusalem. And as* he was walking in the temple courts,* the chief priests and the scribes and the elders came up to him 28and said to him, “By what authority are you doing these things, or who gave you this authority that you do these things?” 29So Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I am doing these things. 30The baptism of John—was it from heaven or from men? Answer me!” 31And they began to discussj this* with one another, saying, “What should we say?k If we say ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32But if we say, ‘From men’ ”—they were afraid of the crowd, because they all looked upon John as truly a prophet.l 33And they replied to Jesus saying, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
The Parable of the Tenant Farmers in the Vineyard
12And he began to speak to them in parables: “A man planted a vineyard, and put a fence around it, and dug a trough for the winepress, and built a watchtower, and leased it to tenant farmers, and went on a journey. 2And he sent a slave to the tenant farmers at the proper time, so that he could collect some of the fruit of the vineyard from the tenant farmers. 3And they seized him and* beat him* and sent him* away empty-handed. 4And again he sent to them another slave, and that one they struck on the head and dishonored. 5And he sent another, and that one they killed. And he sent* many others, some of whom they beat and some of whom they killed. 6He had one more, a beloved son. Last of all he sent him to them, saying, ‘They will respect my son.’ 7But those tenant farmers said to one another, ‘This is the heir. Come, let us kill him and the inheritance will be ours!’ 8And they seized and* killed him and threw him out of the vineyard. 9Whata will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others. 10Have you not read this scripture:
‘The stone which the builders rejected,
this has become the cornerstone.b
11This came about from the Lord,
and it is marvelous in our eyes’?”c
12And they were seeking to arrest him, and they were afraid of the crowd, because they knew that he had told the parable with reference to them. And they left him and* went away.
Paying Taxes to Caesar
13And they sent some of the Pharisees and the Herodians to him so that they could catch him unawares in a statement. 14And when they* came, they said to him, “Teacher, we know that you are truthful and you do not care what anyone thinks,d because you do not regard the opinion of peoplee but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?” 15But because he* knew their hypocrisy, he said to them, “Why are you testing me? Bring me a denarius so that I can look at it!”* 16So they brought one.* And he said to them, “Whose image and inscription is this?” And they said to him, “Caesar’s.” 17And Jesus said to them, “Give to Caesar the things of Caesar, and to God the things of God!” And they were utterly amazed at him.
A Question About Marriage and the Resurrection
18And Sadducees—who say there is no resurrection—came up to him and began to askf him, saying, 19“Teacher, Moses wrote for us that if someone’s brother dies and he leaves behind a wife and does not leave a child, that his brother should take the wife and fatherg descendants for his brother. 20There were seven brothers, and the first took a wife. And when he* died, he did not leave descendants. 21And the second took her, and he died without leaving descendants. And the third likewise. 22And the seven did not leave descendants. Last of all the woman also died. 23In the resurrection, when they rise, whoseh wife will she be? For the seven had her as wife. 24Jesus said to them, “Are you not deceived because of this, because you* do not know the scriptures or the power of God? 25For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26Now concerning the dead, that they are raised, have you not read in the book of Moses in the passage about the bushi how God spoke to him, saying, ‘I am the God of Abraham and the God of Isaac and the God of Jacob’?j 27He is not God of the dead, but of the living. You are very much mistaken!”
The Greatest Commandment
28And one of the scribes came up and* heard them debating. When he* saw that he answered them well, he asked him, “Which commandment is the most important of all?” 29Jesus answered, “The most important is, ‘Listen, Israel! The Lord our God, the Lord is one. 30And you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength.’k 31The second is this: ‘You shall love your neighbor as yourself.’l There is no other commandment greater than these.” 32And the scribe said to him, “That is true, Teacher. You have said correctlym that he is one and there is no other except him. 33And to love him from yourn whole heart and from youro whole understanding and from yourp whole strength, and to love yourq neighbor as yourself, is much more than all whole burnt offerings and sacrifices.” 34And Jesus, when he* saw that he had answered thoughtfully, said to him, “You are not far from the kingdom of God.” And no one dared to put a question to him any longer.
David’s Son and Lord
35And continuing, Jesus said while* teaching in the temple courts,* “How can the scribes say that the Christ is David’s son? 36David himself said by the Holy Spirit,
‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies
under your feet.” ’r
37David himself calls him ‘Lord,’ and how is he his son?” And the large crowd was listening to him gladly.
Warning to Beware of the Scribes
38And in his teaching he said, “Beware of the scribes, who like walking around in long robes and greetings in the marketplaces 39and the best seats in the synagogues and the places of honor at banquets, 40who devour the houses of widows and pray lengthy prayers for the sake of appearance. These will receive more severe condemnation!”
A Poor Widow’s Offering
41And he sat down opposite the contribution box and* was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many coins.s 42And one poor widow came and* put in two small copper coinst (that is, a penny).u 43And summoning his disciples, he said to them, “Truly I say to you that this poor widow put in more than all those who put offerings* into the…
This passage has been shortened. Keep reading Mark 11–12 in Logos
Footnotes
- *Here “as” is supplied as a component of the participle (“enter”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- aSome manuscripts omit “that” after “say” here; though understood to be present in the underlying Greek text, it introduces direct discourse here and is left untranslated, functioning much like English quotation marks
- bThe phrase “to take it” is not in the Greek text, but is implied
- *Here the verb “spread” is an understood repetition of the verb earlier in this verse
- *Here the participle “had cut” has been translated as a finite verb; it agrees in number, gender, and case with “others,” so “they’ has been supplied to indicate this
- cA quotation from Ps 118:25–26
- *Here “heaven” is understood
- *Here “after” is supplied as a component of the participle (“looking around”) which is understood as temporal
- *Here “because” is supplied as a component of the participle (“was”) which is understood as causal
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were departing”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“responded”) has been translated as a finite verb
- dLiterally “for the age”
- *Here the direct object is supplied from context in the English translation
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- eOr “merchandise”
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- fThe imperfect tense has been translated as ingressive here (“began to teach”)
- gA quotation from Isa 56:7
- *Here the direct object is supplied from context in the English translation
- hThe imperfect tense has been translated as ingressive here (“began considering”)
- *Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“remembered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- iMost later Greek manuscripts add v. 26 after v. 25, “But if you do not forgive, neither will your Father in heaven forgive your sins”
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was walking”)
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- jThe imperfect tense has been translated as ingressive here (“began to discuss”)
- *Here the direct object is supplied from context in the English translation
- kSome manuscripts omit “What should we say?”
- lLiterally “that he was truly a prophet”
- *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *The words “he sent” are not in the Greek text, but are an implied repetition from earlier in the verse
- *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- aSome manuscripts have “What then”
- bLiterally “the head of the corner”
- cA quotation from Ps 118:22–23
- *Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- dLiterally “it is not a care to you concerning anyone”
- eLiterally “because you do not look at the face of men”
- *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- fThe imperfect tense has been translated as ingressive here (“began to ask”)
- gLiterally “raise up”
- *Here “when” is supplied as a component of the participle (“died”) which is understood as temporal
- hLiterally “who of them”
- *Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- iLiterally “at the bush”
- jA quotation from Exod 3:6
- *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- kA quotation from Deut 6:4–5; Josh 22:5
- lA quotation from Lev 19:18
- mLiterally “in accordance with truth”
- nLiterally “the”; the Greek article is used here as a possessive pronoun
- oLiterally “the”; the Greek article is used here as a possessive pronoun
- pLiterally “the”; the Greek article is used here as a possessive pronoun
- qLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “while” is supplied as a component of the participle (“teaching”) which is understood as temporal
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- rA quotation from Ps 110:1
- *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- sAlthough often translated “large sums,” the plural here suggests large numbers of individual coins, which would make an impressive noise
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- tThis coin was the lepton, worth 1/128 of a denarius
- uThis coin was the quadrans, the smallest Roman coin, worth 2 lepta
- *Here the direct object is supplied from context in the English translation
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