Logos Bible Study

Luke 24:26–53

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26Was it not necessary that the Christ suffer these things and enter into his glory?” 27And beginning from Moses and from all the prophets, he interpreted to them the things concerning himself in all the scriptures. 28And they drew near to the village where they were going, and he acted as though he was going farther. 29And they urged him strongly, saying, “Stay with us, because it is getting toward evening, and by this time the day is far spent.” And he went in to stay with them. 30And it happened that when he reclined at the table with them, he took the bread and* gave thanks, and after* breaking it,* he gave it* to them. 31And their eyes were opened, and they recognized him, and he became invisible to them. 32And they said to one another, “Were not our hearts burning within us while he was speaking with us on the road, while he was explaining the scriptures to us?” 33And they got up that same hour and* returned to Jerusalem and found the eleven and those with them assembled, 34saying, “The Lord has really been raised, and has appeared to Simon!” 35And they began describing* what happenedg on the road, and how he was recognized by them in the breaking of the bread.

Jesus Appears to His Disciples

36And while* they were saying these things, he himself stood there among them.h 37But they were startled and became terrified, and* thought they had seen a ghost. 38And he said to them, “Why are you frightened? And for what reason do doubts arise in your hearts? 39Look at my hands and my feet, that I am I myself! Touch me and see, because a ghost does not have flesh and bones, as you see that I have.”i 40And when he* had said this, he showed them his* hands and his* feet. 41And while* they were still disbelieving because of joy and were marveling, he said to them, “Do you have anything to eatj here?” 42So they gave him a piece of broiled fish, 43and he took it* and* ate it* in front of them.

Jesus Commissions His Disciples

44And he said to them, “These are my words that I spoke to you while I* was still with you, that everything that is written about me in the law of Moses and the prophets and psalms must be fulfilled.” 45Then he opened their minds to understand the scriptures, 46and said to them, “Thus it is written that the Christ would suffer and would rise from the dead on the third day, 47and repentance and the forgivenessk of sins would be proclaimed in his name to all the nations,l beginning from Jerusalem. 48You are witnesses of these things. 49And behold, I am sending outm what was promised by my Father upon you, but you stay in the city until you are clothed with power from on high.”

The Ascension

50And he led them out as far as Bethany, and lifting up his hands, he blessed them. 51And it happened that while he was blessing them, he parted from them and was taken up into heaven. 52And they worshiped him and* returned to Jerusalem with great joy. 53And they were continuallyn in the temple courts* praising God.

Read in Logos
Luke 24:26: Was it not necessary that the Christ suffer these things and enter into his glory?

Footnotes

  1. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  2. *Here “after” is supplied as a component of the participle (“breaking”) which is understood as temporal
  3. *Here the direct object is supplied from context in the English translation
  4. *Here the direct object is supplied from context in the English translation
  5. *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  6. *The imperfect tense has been translated as ingressive here (“began describing”)
  7. gLiterally “the things”
  8. *Here “while” is supplied as a component of the temporal genitive absolute participle (“were saying”)
  9. hSome manuscripts add “and said to them, ‘Peace to you!’ ”
  10. *Here “and” is supplied because the two previous participles (“startled” and “terrified”) have been translated as finite verbs
  11. iLiterally “you see me having”
  12. *Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  13. *Literally “the”; the Greek article is used here as a possessive pronoun
  14. *Literally “the”; the Greek article is used here as a possessive pronoun
  15. *Here “while” is supplied as a component of the temporal genitive absolute participle (“disbelieving”)
  16. jLiterally “eatable”
  17. *Here the direct object is supplied from context in the English translation
  18. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  19. *Here the direct object is supplied from context in the English translation
  20. *Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
  21. kSome manuscripts have “repentance for the forgiveness”
  22. lThe same Greek word can be translated “nations” or “Gentiles” depending on the context
  23. mSome manuscripts have “am sending”
  24. *Here “and” is supplied because the previous participle (“worshiped”) has been translated as a finite verb
  25. nLiterally “through everything”
  26. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself