Logos Bible Study

Luke 18–19

The Lexham English BibleOther versions

English

Arabic

Czech

French

German

Greek

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

The Parable of the Unjust Judge

18And he told them a parable to show that they must always pray and not be discouraged, 2saying, “There was a certain judge in a certain town who did not fear God and did not respect people. 3And there was a widow in that town, and she kept coming to him, saying, ‘Grant me justice against my adversary!’ 4And he was not willing for a time, but after these things he said to himself, ‘Even if I do not fear God or respect people, 5yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end by her* coming back!’ ” 6And the Lord said, “Listen to what the unrighteous judge is saying! 7And will not God surely see to it that justice is donea to his chosen ones who cry out to him day and night, and will he delay toward them? 8I tell you that he will see to it that justice is doneb for them soon! Nevertheless, when* the Son of Man comes, then will he find faith on earth?”

The Parable of the Pharisee and the Tax Collector

9And he also told this parable to some who trusted in themselves that they were righteous, and looked down on everyone else:c 10“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood and* prayed these things with reference to himself: ‘God, I give thanks to you that I am not like other people—swindlers, unrighteous people, adulterers, or even like this tax collector! 12I fast twice a week; I give a tenth of all that I get.’ 13But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, a sinner!’ 14I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Little Children Brought to Jesus

15Now they were bringing even their* babies to him so that he could touch them. But when* the disciples saw it,* they rebuked them. 16But Jesus called them to himself, saying, “Allow the children to come to me, and do not forbid them, for to such belongsd the kingdom of God. 17Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it.”

A Rich Young Man

18And a certain ruler asked him, saying, “Good Teacher, by* doing what will I inherit eternal life?” 19And Jesus said to him, “Why do you call me good? No one is good except God alone. 20You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’ ”e 21And he said, “All these I have observed from myf youth.” 22And when he* heard this,* Jesus said to him, “You still lack one thing:g Sell all that you have, and distribute the proceeds* to the poor—and you will have treasure in heaven—and come, follow me.” 23But when he* heard these things he became very sad, because he was extremely wealthy.

24And Jesus took notice of himh and* said, “How difficult it is fori those who possess wealth to enter into the kingdom of God! 25For it is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God. 26So those who heard this* said, “And who can be saved?” 27But he said, “What is impossible with men is possible with God.”

28And Peter said, “Behold, we have left all that is oursj and* followed you.” 29And he said to them, “Truly I say to you that there is no one who has left house or wife or brothers or parents or children on account of the kingdom of God, 30who will not receive many times more in this time and in the age to come, eternal life.”

Jesus Predicts His Death and Resurrection a Third Time

31And taking aside the twelve, he said to them, “Behold, we are going up to Jerusalem, and all the things that are written by the prophets with reference to the Son of Man will be accomplished. 32For he will be handed over to the Gentiles and will be mocked and mistreated and spit on, 33and after* flogging him* they will kill him, and on the third day he will rise.” 34And they understood none of these things, and this saying was concealed from them, and they did not comprehend the things that were said.

A Blind Man Healed at Jericho

35Now it happened that as he drew near to Jericho, a certain blind man was sitting on the side of the road begging. 36And when he* heard a crowd going by, he inquired what this meant. 37And they told him, “Jesus the Nazarene is passing by.” 38And he called out, saying, “Jesus, Son of David, have mercy on me!” 39And those who were in front rebuked him, that he should be silent, but he cried out even more loudly,k “Son of David, have mercy on me!” 40So Jesus stopped and* ordered him to be brought to him. And when* he approached, he asked him, 41“What do you want me to do for you?” And he said, “Lord, that I may regain my sight. 42And Jesus said to him, “Regain your sight! Your faith has saved you.” 43And immediately he regained his sight and began to follow* him, glorifying God. And all the people, when they* saw it,* gave praise to God.

Jesus and Zacchaeus

19And he entered and* traveled through Jericho. 2And there wasa a man namedb Zacchaeus, and he was a chief tax collector, and he was rich. 3And he was seeking to see Jesus—who he was—and he was not able to as a result of the crowd, because he was short in stature. 4And he ran on ahead and* climbed up into a sycamore tree so that he could see him, because he was going to go through that way. 5And when he came to the place, Jesus looked up and* said to him, “Zacchaeus, come down quickly, because it is necessary for me to stay at your house today!” 6And he came down quickly and welcomed him joyfully. 7And when they* saw it,* they all began to complain,* saying, “He has gone in to find lodging with a man who is a sinner!” 8And Zacchaeus stopped and* said to the Lord, “Behold, half of my possessions, Lord, I am giving to the poor, and if I have extorted anything from anyone, I am paying it* back four times as much!” 9And Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. 10For the Son of Man came to seek and to save those who are lost.”

The Parable of the Ten Minas

11Now while* they were listening to these things, he went on and* told a parable, because he was near Jerusalem and they thought that the kingdom of God was going to appear immediately. 12Therefore he said, “A certain nobleman traveled to a distant country to receive for himself a kingdom and to return. 13And summoning ten of his own slaves, he gave them ten minasc and said to them, ‘Do business until I come back.’d 14But his citizens hated him, and sent a delegation after him, saying, ‘We do not want this man to be king over us!’ 15And it happened that when he returned after* receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading. 16So the first arrived, saying, ‘Sir, your mina has made ten minas more!’ 17And he said to him, ‘Well done, good slave! Because you have been faithful in a very small thing, have authoritye over ten cities.’ 18And the second came, saying, ‘Sir, your mina has made five minas.’ 19So he said to this one also, ‘And you be over five cities.’ 20And another came, saying, ‘Sir, behold your mina, which I had put away for safekeeping in a piece of cloth. 21For I was afraid of you, because you are a severe man—you withdraw what you did not deposit, and you reap what you did not sow!’ 22He said to him, ‘By your own wordsf I will judge you, wicked slave! You knew that I am a severe man, withdrawing what I did not deposit and reaping what I did not sow. 23And why did you not give my money to the bank, and I, when I* returned, would have collected it with interest?’ 24And to the bystanders he said, ‘Take away from him the mina and give it* to the one who has the ten minas!’ 25And they said to him, ‘Sir, he has ten minas.’ 26‘I tell you that to everyone who has, more will be given. But from the one who does not have, even what he has will be taken away. 27But these enemies of mine who did not want me to be king over them—bring them* here and slaughter them in my presence!’ ”

The Triumphal Entry

28And after he* had said these things, he traveled on ahead, going up to Jerusalem. 29And it happened that when he drew near to Bethphage and Bethany, to the hillg called the Mount of Olives, he sent two of the disciples, 30saying, ‘Go into the village in front of you, in which as you* enter you will find a colt tied, on which no person has everh sat, and untie it and* bring it.* 31And if anyone asks you, ‘Why are you untying it?’* you will say this: ‘The Lord has need of it.’ ” 32So those who were sent went and* found it* just as he had told them. 33And as* they were untying the colt, its owners said to them, ‘Why are you untying the colt?’ 34So they said, ‘The Lord has need of it.’ 35And they brought it to Jesus, and throwing their cloaks on the colt, they put Jesus on it. 36And as* he was going along, they were spreading out their cloaks on the road. 37Now as* he was drawing near by this time to the descent from the Mount of Olives, the whole crowd of the disciples began rejoicing to praise God with a loud voice for all the miracles that they had seen, 38saying,

“Blessed is the king,

the one who comes in the name of the Lord!i

Peace in heaven

and glory in the highest!”

39And some of the Pharisees from the crowd said to him, “Teacher, rebuke your disciples!” 40And he answered and* said, “I tell you thatj if these keep silent, the stones will cry out!”

Jesus Weeps over Jerusalem

41And when he approached and* saw the city, he wept over it, 42saying, “If you had known on this day—even you—the things that make for peace! But now they are hidden from your eyes. 43For days will come upon you and your enemies will put up an…

Read in Logos

This passage has been shortened. Keep reading Luke 18–19 in Logos

Footnotes

  1. *Here “by” is supplied as a component of the participle (“coming back”) which is understood as means
  2. aLiterally “carry out the giving of justice”
  3. bLiterally “he will carry out the giving of justice”
  4. *Here “when” is supplied as a component of the participle (“comes”) which is understood as temporal
  5. cLiterally “the rest”
  6. *Here “and” is supplied because the previous participle (“stood”) has been translated as a finite verb
  7. *Literally “the”; the Greek article is used here as a possessive pronoun
  8. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  9. *Here the direct object is supplied from context in the English translation
  10. dLiterally “for of such is”
  11. *Here “by” is supplied as a component of the participle (“doing”) which is understood as means
  12. eA quotation from Exod 20:12–16; Deut 5:16–20
  13. fSome manuscripts omit “my”
  14. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  15. *Here the direct object is supplied from context in the English translation
  16. gLiterally “one still lacking to you”
  17. *Here the direct object is supplied from context in the English translation
  18. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  19. hSome manuscripts add “becoming very sad”
  20. *Here “and” is supplied because the previous participle (“took notice of”) has been translated as a finite verb
  21. iLiterally “with difficulty”
  22. *Here the direct object is supplied from context in the English translation
  23. jLiterally “our own”
  24. *Here “and” is supplied because the previous participle (“have left”) has been translated as a finite verb
  25. *Here “after” is supplied as a component of the participle (“flogging”) which is understood as temporal
  26. *Here the direct object is supplied from context in the English translation
  27. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  28. kLiterally “by much more”
  29. *Here “and” is supplied because the previous participle (“stopped”) has been translated as a finite verb
  30. *Here “when” is supplied as a component of the temporal genitive absolute participle (“approached”)
  31. *The imperfect tense has been translated as ingressive here (“began to follow”)
  32. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  33. *Here the direct object is supplied from context in the English translation
  34. *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
  35. aLiterally “behold”
  36. bLiterally “called by name”
  37. *Here “and” is supplied because the previous participle (“ran on”) has been translated as a finite verb
  38. *Here “and” is supplied because the previous participle (“looked up”) has been translated as a finite verb
  39. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  40. *Here the direct object is supplied from context in the English translation
  41. *The imperfect tense has been translated as ingressive here (“began to complain”)
  42. *Here “and” is supplied because the previous participle (“stopped”) has been translated as a finite verb
  43. *Here the direct object is supplied from context in the English translation
  44. *Here “while” is supplied as a component of the temporal genitive absolute participle (“were listening to”)
  45. *Here “and” is supplied because the previous participle (“went on”) has been translated as a finite verb
  46. cA Greek monetary unit equal to 100 drachmas
  47. dLiterally “in which time I am coming back”
  48. *Here “after” is supplied as a component of the participle (“receiving”) which is understood as temporal
  49. eLiterally “be having authority”
  50. fLiterally “from your own mouth”
  51. *Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
  52. *Here the direct object is supplied from context in the English translation
  53. *Here the direct object is supplied from context in the English translation
  54. *Here “after” is supplied as a component of the participle (“had said”) which is understood as temporal
  55. gOr “mountain”
  56. *Here “as” is supplied as a component of the participle (“enter”) which is understood as temporal
  57. hLiterally “no one of men ever”
  58. *Here “and” is supplied because the previous participle (“untie”) has been translated as a finite verb
  59. *Here the direct object is supplied from context in the English translation
  60. *Here the direct object is supplied from context in the English translation
  61. *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  62. *Here the direct object is supplied from context in the English translation
  63. *Here “as” is supplied as a component of the temporal genitive absolute participle (“were untying”)
  64. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was going along”)
  65. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was drawing near”)
  66. iA quotation from Ps 118:26, with “the king” added as a clarification
  67. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  68. jSome manuscripts omit “that”
  69. *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb