Logos Bible Study

John 18:1–24

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Jesus Is Betrayed and Arrested

18When* Jesus had said these things, he went out with his disciples to the other side of the ravine of the Kidron, where there was a garden into which he and his disciples entered. 2(Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.) 3So Judas, taking the cohort and officers from the chief priests and from the Pharisees, came there with lanterns and torches and weapons. 4Then Jesus, because he* knew all the things that were coming upon him, went out and said to them, “Who are you looking for?” 5They replied to him, “Jesus the Nazarene.” He said to them, “I am he.”* (Now Judas, the one who betrayed him, was also standing with them.) 6So when he said to them, “I am he,”* they drew backa and fell to the ground. 7Then he asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.” 8Jesus replied, “I said to you that I am he!* So if you are looking for me, let these men go,” 9in order that the word that he had spoken would be fulfilled: “Those whom you have given to me—I have not lost anyone of them.”b

10Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.) 11So Jesus said to Peter, “Put the sword into its* sheath! The cup that the Father has given me—shall I not drink it?”

Jesus Taken to Annas

12Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up, 13and brought him* to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. 14(Now it was Caiaphas who had advised the Jews that it was better that one man die for the people.)

Peter Denies Jesus the First Time

15So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) 16But Peter was standing by the door outside. So the other disciple who was known to the high priest went out and spoke to the doorkeeper and brought Peter in. 17Then the female slave who was the doorkeeper said to Peter, “You are not also one of the disciples of this man, are you?”* He said, “I am not!” 18(Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)

Jesus Before Annas

19So the high priest questioned Jesus about his disciples and about his teaching. 20Jesus replied to him, “I have spoken openly to the world. I always taught in the synagogue and in the temple courts* where all the Jews assemble, and I have said nothing in secret. 21Why are you asking me? Ask those who heard what I have said to them! Behold, these people know what I said.” 22Now when* he had said these things, one of the officers who was standing by gave a slap in the face to Jesus, saying, “Do you reply to the high priest in this way?” 23Jesus replied to him, “If I have spoken wrongly, testify about what is wrong! But if I have spoken* correctly, why do you strike me?” 24Then Annas sent him, tied up, to Caiaphas the high priest.

Read in Logos
John 18:11: So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

Footnotes

  1. *Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  2. *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  3. *Here the predicate nominative is supplied from context in the English translation
  4. *Here the predicate nominative is supplied from context in the English translation
  5. aLiterally “they went to the back”
  6. *Here the predicate nominative is supplied from context in the English translation
  7. bA paraphrase of the statement in John 17:12
  8. *Literally “the”; the Greek article is used here as a possessive pronoun
  9. *Here the direct object is supplied from context in the English translation
  10. *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you”
  11. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  12. *Here “when” is supplied as a component of the temporal genitive absolute participle (“had said”)
  13. *The phrase “I have spoken” is an implied repetition of the earlier phrase in this verse