Logos Bible Study

Hebrews 12–13

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The Example of Jesus’ Suffering

12Therefore, since* we also have such a great cloud of witnesses surrounding us, putting aside every weight and the sin that so easily ensnares usa, let us run with patient endurance the race that has been set before us, 2fixing our eyes on Jesus, the originator and perfecter of faith, who for the joy that was set before him endured the cross, disregarding the shame, and has sat down at the right hand of the throne of God. 3For consider the one who endured such hostility by sinners against himself,* so that you will not grow weary in your souls and give up. 4You have not yet resisted to the point of shedding your* blood as you* struggle against sin. 5And have you completely forgotten the exhortation which instructs you as sons?

“My son, do not make light of the Lord’s discipline,

or give up when you are corrected by him.

6For the Lord disciplines the one whom he loves,

and punishes every son whom he accepts.”b

7Endure it for discipline. God is dealing with you as sons. For what son is there whom a father does not discipline? 8But if you are without discipline, in which all legitimate sons* have become participants, then you are illegitimate and not sons. 9Furthermore, we have had our earthly fathersc who disciplined us, and we respected them. Will we not much rather subject ourselves to the Father of spirits and live? 10For they disciplined us for a few days according to what seemed appropriate to them, but he does so for our benefit, in order that we can have a share in his holiness. 11Now all discipline seems for the moment not to be joyful but painful, but later it yields the peaceful fruit of righteousness for those who are trained by it.

A Serious Warning Against Refusing God

12Therefore strengthen your slackened hands and your weakened knees, 13and make straight paths for your feet, so that what is lame will not be dislocated, but rather be healed. 14Pursue peace with everyone, and holiness, without which no one will see the Lord. 15Take care that no one falls short of the grace of God; that no one growing up like a root of bitterness causes trouble, and by it many become defiled; 16that no one be a sexually immoral or totally worldly person like Esau, who for one meal traded his own birthright. 17For you know that also afterwards, when he* wanted to inherit the blessing, he was rejected, because he did not find an occasion for repentance, although he sought it with tears.

18For you have not come to something that can be touched, and to a burning fire, and to darkness, and to gloom, and to a whirlwind, 19and to the noise of a trumpet, and to the sound of words which those who heard begged that not another word be spoken to them. 20For they could not endure what was commanded: “If even an animal touches the mountain, it must be stoned.”d 21And the spectacle was so terrifying that Moses said, “I am terrified and trembling.”e 22But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering 23and assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of righteous people made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled bloodf that speaks better than Abel’s does.

25Watch out that you do not refuse the one who is speaking! For if those did not escape when they* refused the one who warned them on earth, much less will we escape,* if we* reject the one who warns from heaven, 26whose voice shook the earth at that time, but now he has promised, saying,

“Yet once more I will shake not only the earth but also heaven.”g

27Now the phrase “yet once more” indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain. 28Therefore, since we* are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence. 29For indeed our God is a consuming fire.

Concluding Ethical Instructions

13Brotherly love must continue. 2Do not neglect hospitality, because through this some have received angels as guests without knowing it. 3Remember the prisoners, as though you were fellow-prisoners; remember* the mistreated, as though you yourselves also are being mistreated* in the body. 4Marriage must be held in honor by all, and the marriage bed be undefiled, because God will judge sexually immoral people and adulterers. 5Your lifestyle must be free from the love of money, being content with what you have. For he himself has said, “I will never desert you, and I will never abandon you.”a 6So then, we can say with confidence,

“The Lord is my helper, I will not be afraid.b

What will man do to me?”c

7Remember your leaders, who spoke the word of God to you; considering the outcome of their way of lifed, imitate their faith. 8Jesus Christ is the same yesterday and today and forevere. 9Do not be carried away by various and strange teachings, for it is good for the heart to be strengthened by grace, not by foods by which those who participate have not benefited. 10We have an altar from which those who serve in the tabernacle do not have the right to eat. 11For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. 12Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. 13So we must go out to him outside the camp, bearing his reproach. 14For here we do not have a permanent city, but we seek the city that is to come. 15Therefore through him let us offer up a sacrifice of praise continuallyf to God, that is, the fruit of lips that confess his name. 16And do not neglect doing good and generosity, for God is pleased with such sacrifices.

17Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account, so that they can do this with joy and not with groaning, for this would be unprofitable for you.

18Pray for us, for we are convinced that we have a good conscience, and want to conduct ourselves commendably in every way. 19And I especially urge you to do this, so that I may be restored to you more quickly.

Benediction

20Now may the God of peace, who brought up from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21equip you with every good thing to do his will, carrying out in us what is pleasing before him through Jesus Christ, to whom be the glory foreverg.h Amen.

Conclusion

22Now I urge you, brothers, bear with my word of exhortation, for indeed I have written to you brieflyi. 23Know that our brother Timothy has been released, with whom I will see you, if he comes quickly enough. 24Greet all your leaders and all the saints. Those from Italy greet you. 25Grace be with all of you.

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Footnotes

  1. *Here “since” is supplied as a component of the participle (“have”) which is understood as causal
  2. aLiterally “the easily ensnaring sin”
  3. *The plural reflexive pronoun can still be translated as singular; see Louw-Nida 92.25
  4. *The words “shedding your” are not in the Greek text but are supplied for clarity
  5. *Here “as” is supplied as a component of the temporal participle (“struggle”)
  6. bA quotation from Prov 3:11–12
  7. *The phrase “legitimate sons” is not in the Greek text but is implied
  8. cLiterally “the flesh of our fathers”
  9. *Here “when” is supplied as a component of the temporal participle (“wanted”)
  10. dA quotation from Exod 19:12–13
  11. eA quotation from Deut 9:19
  12. fLiterally “to the blood of sprinkling”
  13. *Here “when” is supplied as a component of the temporal participle (“refused”)
  14. *Here the verb “will … escape” is an understood repetition from the previous clause
  15. *Here “if” is supplied as a component of the participle (“reject”) which is understood as conditional
  16. gA quotation from Hag 2:6
  17. *Here “since” is supplied as a component of the participle (“are receiving”) which is understood as causal
  18. *This is an understood repetition of the verb from the previous clause
  19. *This is an understood repetition of the participle from the previous clause
  20. aA quotation from Deut 31:6, 8
  21. bSome manuscripts have “and I will not be afraid”
  22. cA quotation from Ps 118:6
  23. dLiterally “of whom considering the outcome of the way of life”
  24. eLiterally “to the ages”
  25. fLiterally “through all”
  26. gLiterally “to the ages”
  27. hSome manuscripts have “forever and ever” (literally, “to the ages of the ages”)
  28. iLiterally “through few words”