Logos Bible Study

Ecclesiastes 1–2

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Prologue

1The words of the Teacher,a the son of David, king in Jerusalem.

Motto Introduced

2“Vanity of vanities!” says the Teacher,b

“Vanity of vanities! All is vanity!”

All Toil is Profitless and Repetitious

3What does a person gain in all his toil

with which he toils under the sun?

4A generation goes, and a generation comes,

but the earth stands forever.

5The sun rises, and the sun goes down;

to its place it hurries,c and there it rises again.

6The wind goes to the south and goes around to the north;

around and around it goes, and on its circuit the wind returns.

7All the streams flow to the sea,

but the sea is never full;

to the place where the streams flow,

there they continue to flow.

8All things toil continuously;d

no one can ever finish describing this.e

The eye is neverf satisfied with seeing,

and the ear is neverg filled with hearing.

9What has been—it is what will be;

what has been done—it is what will be done;

there is nothing new under the sun.

10There is a thing of which it is said, “Look at this! This is new!”

But it already existed in ages past before us.

11There is neither remembrance of former generations,

nor will there be remembrance of future generations.

Qohelet Introduces His Quest

12I, the Teacher,h was king over Israel in Jerusalem. 13I applied my mind to seek and to search by wisdom all that is done under the heavens.i It is a grievous task God has given to humansj to be busy with.k 14I saw all the works that are done under the sun. Look! Everything is vanity and chasing wind.

15What is twisted cannot be straightened,l

and what is lacking cannot be counted.m

16I said to myself,n “Look! I have become great and have increased in wisdom more than anyone who has precededo me over Jerusalem. I have acquired a great deal of wisdom and knowledge.”p 17So I dedicated myselfq to learn about wisdom and to learn about delusion and folly. However, I discoveredr that this also is chasing wind.

18For in much wisdom is much frustration,s

and whoever increases knowledge increases sorrow.

Qohelet’s Investigation of Self-Indulgence

2I said to myself,a “Come! I will testb pleasure to see whether it is worthwhile.”c But look, “This also is vanity!” 2I said of laughter, “It is folly!” and of pleasure, “What does it accomplish?”d 3I also explorede the effects of indulging my fleshf with wine. My mind guiding me with wisdom, I investigatedg folly so that I might discover what is good under heavenh for humansi to do during the days of their lives.j

Qohelet’s Investigation of Personal Accomplishment

4I accomplished great things.k I built for myself houses; I planted for myself vineyards. 5I made for myself gardens and parks, and I planted all sorts of fruit trees in them. 6I made for myself pools of water from which to irrigate a grove of flourishing trees. 7I acquired male slaves and female slaves, as well as children born in my house. I also had livestock, cattle, and flocks more than anyone who was before me in Jerusalem. 8I also gathered to myself silver and gold—the royal and provincial treasuries. I acquired for myself male and female singers, as well as the delight of men,l voluptuous concubines.m

9Thus, I accomplished far moren than anyone who was before me in Jerusalem—indeed, my wisdom stood by me. 10I neither withheld anything from my eyes that they desired, nor did I deprive any pleasure from my heart. My heart rejoiced in all my toil, for this was my reward from all my toil. 11Yet when I consideredo all the effort which I expended and the toil with which I toiled to do, then behold, “Everything is vanity and chasing wind! There is nothing profitable under the sun!”

The Living Must Abandon the Work of their Hands to Others at Death

12Next, I considered wisdom, as well as delusion and folly. What can anyone do who will come after the king that has not already been done? 13I realized that wisdom has an advantage over folly, just as light has an advantage over darkness. 14The wise man can see where he is walking,p but the fool walks in darkness. Yet I also realized that both of them suffer the same fate. 15So I said to myself,q “If I also suffer the same fate as the fool,r what advantage is my great wisdom?”s So I said to myself,t “This also is vanity!”

16Certainly no one will remember the wise man or the fool in future generations.u When future days come, both will have been forgotten already. How is it that the wise man dies the same as the fool? 17So I hated life because the work done under the sun is grievous to me. For everything is vanity and chasing wind!

18So I hated all my toil with which I have toiled under the sun, for I must leave it behind to someone who will be after me. 19And who knows whether he will be wise or foolish? Yet he will exercise control of all the fruit of my toil with which I toiled wisely under the sun. This also is vanity!

20So I began to despairv of all the toil with which I toiled under the sun. 21For there is a person who toils with wisdom and knowledge and skill, but he must leave his reward to someone who has not toiled for it. This also is vanity and a great calamity. 22For what does a person receive for all his toil and in the longing of his heart with which he toils under the sun? 23All his days are painful, his labor brings grief, and his heart cannot rest at night. This also is vanity!

It is Best to Simply Enjoy the Passing Pleasures of Life as Reward for Pleasing God

24There is nothing better for a person than to eat and drink and find delightw in his toil. For I also realized that this is from the hand of God! 25For who can eat, and who can enjoy life apart from him?x 26For to the person who is good in his eyes, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and heaping up only to give it to him who is pleasing in the eyes of God. This also is vanity and chasing wind!

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Footnotes

  1. aHebrew “Qohelet”
  2. bHebrew “Qohelet”
  3. cThe MT reads “it gasps for breath,” which is supported by LXX “to draw breath”; the BHS editors suggest “it returns again”
  4. dOr “are wearisome”
  5. eThe MT reads “no one is able to speak.” The BHS editors suggest “no one can finish speaking.” On the basis of internal evidence, the latter is adopted in the translation, since it makes better sense in the light of the immediate context
  6. fOr “not”
  7. gOr “not”
  8. hHebrew “Qohelet”
  9. iMT reads “under the heavens,” which is supported by LXX; however, several versions (Syriac Peshitta, Aramaic Targum, Latin Vulgate) as well as the Cairo Geniza manuscript read, “under the sun,” cf. 1:3, 9, etc.
  10. jLiterally “the sons of the man”
  11. kLiterally “to do with him”
  12. lThe MT reads the active “to be straight”; however, the BHS editors suggest the passive “to be straightened,” which is supported by LXX, which reflects a passive form
  13. mThe MT reads “to be numbered”; however, the BHS editors suggest “to be supplied,” comparing 1:15b with similar wording in the Babylonian Talmud: “May the Almighty replenish your loss” (b. Berachot 16b)
  14. nLiterally “I myself said to my heart”
  15. oLiterally “before me”
  16. pLiterally “And my mind has seen much wisdom and knowledge”
  17. qLiterally “So I gave my heart”
  18. rOr “I knew”
  19. sOr “vexation”
  20. aLiterally “to my heart”
  21. bThe MT reads “I will test you,” but the BHS editors propose “I will test …” Whether or not one adopts MT, Qohelet is speaking to himself
  22. cLiterally “and look at goodness”; this idiom refers to the enjoyment of life
  23. dLiterally “What does it give?”
  24. eLiterally “I searched in my mind”
  25. fLiterally “to cheer my flesh”
  26. gLiterally “laid hold of”
  27. hFollows MT; two medieval Hebrew manuscripts, LXX, Peshitta read, “under the sun,” cf. 1:3, 9, etc.
  28. iLiterally “the sons of the man”
  29. jLiterally “the number of the days of their lives”
  30. kLiterally “I made great my works”
  31. lLiterally “the sons of the man”
  32. mLiterally “a breast and breasts,” as a synecdoche for beautiful women in the king’s harem
  33. nLiterally “I became great and I surpassed”
  34. oOr “turned to”
  35. pLiterally “The eyes of the wise are in his head”
  36. qLiterally “in my heart”
  37. rLiterally “Just as the fate of the fool—so it will happen to me!”
  38. sLiterally “why have I been so exceedingly wise?”
  39. tLiterally “in my heart”
  40. uLiterally “the futures”
  41. vLiterally “I myself turned to cause my heart to despair”
  42. wLiterally “to see good”
  43. xThe MT reads “more than me,” which is supported by Aramaic Targum and Latin Vulgate, but several medieval Hebrew manuscripts read “from him”