Colossians 1–2
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Greeting
1Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2to the saints and faithful brothers in Christ in Colossae. Grace to you and peace from God our Father.
Thanksgiving for the Colossian Believers
3We give thanks always to God the Father of our Lord Jesus Christ when we* pray for you, 4since we* heard about your faith in Christ Jesus and the love that you have for all the saints, 5because of the hope reserved for you in heaven, which you have heard about beforehand in the word of truth, the gospel, 6that has come to you, just as also in all the world it is bearing fruit and increasing, just as also among you from the day you heard about and understood the grace of God in truth, 7just as you learned it* from Epaphras, our dear fellow slave who is a faithful minister of Christ on our behalf,a 8who also made clear to us your love in the Spirit.
Prayer for Maturity Based on Christ’s Preeminence
9Because of this also we, from the day we heard about it,* did not cease praying for you, and asking that you may be filled with the knowledge of his will in all wisdom and spiritual insight, 10so that you may live in a manner worthy of the Lord, to please him in all respectsb, bearing fruit in every good deed and increasing in the knowledge of God, 11enabled with all power, according to his glorious might, for all steadfastness and patience with joy, 12giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, 13who has rescued us from the domain of darkness and transferred us* to the kingdom of the Son he lovesc, 14in whom we have the redemption, the forgiveness of sins, 15who is the image of the invisible God, the firstborn over all* creation, 16because all things in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all things were created through him and for him, 17and he himself is before all things, and in him all things are held together, 18and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, 19because he was well pleased for all the fullness to dwell in him, 20and through him to reconcile all things to himself, by* making peace through the blood of his cross, through him, whether things on earth or things in heaven.
21And although you were formerly alienatedd* and enemies in attitude, because of your evil deeds, 22but now you have been reconcilede by his physical bodyf through death, to present you holy and blameless and above reproach before him, 23if indeed you remain in the faith, established and steadfast and not shifted away from the hope of the gospel that you heard, which was proclaimed in all creation under heaven, of which I, Paul, became a minister.
Paul’s Suffering and Stewardship
24Now I rejoice in my sufferings on behalf of you, and I fill up in my flesh what is lacking of the afflictions of Christ, on behalf of his body which is the church, 25of which I became a minister, according to God’s stewardship which was given to me for you, to complete the word of God, 26the mystery which has been hidden from the ages and from the generations, but has now been revealed to his saints, 27to whom God wanted to make known what is the glorious wealth of this mystery among the Gentiles, which is Christ in you, the hope of glory, 28whom we proclaim, by* admonishing every persong and teaching every personh with all wisdom, in order that we may present every personi mature in Christ, 29for which purpose also I labor, striving according to his working which is at work powerfully in me.
Christ, the Mystery of God
2For I want you to know how great a struggle I have on behalf of you, and those in Laodicea, and all those who have not seen my face in persona, 2so that their hearts may be encouraged, united in love and into all the wealth of the full assurance of insight into the knowledge of the mystery of God, Christ, 3in whom all the treasures of wisdom and knowledge are hidden. 4I say this in order that no one will deceive you with persuasive speech, 5for even if I am absent in the flesh, yet I am with you in spirit, rejoicing and seeing your good order and the steadfastness of your faith in Christ.
Made Alive in Christ
6Therefore as you have received Christ Jesus the Lord, live in him, 7firmly rooted and built up in him and established in the faith, just as you were taught, abounding with thankfulness. 8Beware lest anyone take you captiveb through philosophy and empty deceit, according to human traditionc, according to the elemental spirits of the world and not according to Christ, 9because in him all the fullness of deity dwells bodily, 10and you are filled in him, who is the head over every ruler and authority, 11in whom also you were circumcised with a circumcision not made by hands, by the removal of the body of the flesh, by the circumcision of Christ, 12having been buried with him in baptism, in which also you were raised together with him through faith in the working of God, who raised him from the dead. 13And although you were deadd* in the trespasses and the uncircumcision of your flesh, he made you alive together with him, having forgiven us all our trespasses, 14having destroyed the certificate of indebtedness in ordinances against us, which was hostile to us, and removed it out of the way by* nailing it to the cross. 15When he* had disarmed the rulers and the authorities, he made a display of them in public, triumphing over them by it.e
Do Not Be Judged by Human Religious Rules
16Therefore do not let anyone judge you with reference to eating orf drinking or participation in a feast or a new moon or a Sabbath, 17which are a shadow of what is to come, but the reality is Christ. 18Let no one condemn you, taking pleasure in humility and the worship of angels, going into detail about the things which he has seen, inflated without cause by his fleshly mind, 19and not holding fast to the head, from whom the whole body, supported and held together by the ligaments and sinews, grows with the growth of God.
20If you have died with Christ to the elemental spirits of the world, why do you submit to them as if living in the world? 21“Do not handle, do not taste, do not touch,” 22which things are all meant for destruction by consuming according to human commandments and teachings, 23which things although they haveg,* to be sure, an appearance of wisdom in self-made religion and humility and unsparing treatment of the body, do not have any valueh against the indulgence of the flesh.
Footnotes
- *Here “when” is supplied as a component of the participle (“pray”) which is understood as temporal
- *Here “since” is supplied as a component of the participle (“heard about”) which is understood as causal
- *Here the direct object is supplied from context in the English translation
- aSome manuscripts have “on your behalf”
- *Here the direct object is supplied from context in the English translation
- bLiterally “to all pleasing”
- *Here the direct object is supplied from context in the English translation
- cLiterally “of his love”
- *Translated as a genitive of subordination (Wallace, GGBB, 104)
- *Here “by” is supplied as a component of the participle (“making peace”) which is understood as means
- dLiterally “and you formerly being alienated”
- *Here the participle (“being”) is understood as concessive
- eSome manuscripts have “he has reconciled you”
- fLiterally “the body of his flesh”
- *Here “by” is supplied as a component of the participle (“admonishing”) which is understood as means
- gLiterally “man,” used here in a generic sense to refer to persons of either gender
- hLiterally “man,” used here in a generic sense to refer to persons of either gender
- iLiterally “man,” used here in a generic sense to refer to persons of either gender
- aLiterally “in the flesh”
- bLiterally “anyone be the one who takes captive you”
- cLiterally “the tradition of men”
- dLiterally “and you being dead”
- *Here the participle (“being”) is understood as concessive
- *Here “by” is supplied as a component of the participle (“nailing”) which is understood as means
- *Here “when” is supplied as a component of the participle (“had disarmed”) which is understood as temporal
- eOr “in him”
- fSome manuscripts have “and”
- gLiterally “having”
- *Here the participle (“having”) is understood as concessive
- hLiterally “are not with any value”
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