Logos Bible Study

John 3:1–21

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Jesus and Nicodemus

3There was a man from the Pharisees xnamed Nicodemus, ya ruler zof the Jews. 2This man came to Him at night and said, “Rabbi, awe know that You have come from God bas a teacher, cfor no one could perform these signs You do unless God were with him.” d

3Jesus replied, “•I assure you: Unless someone is born again, efhe cannot see the kingdom of God.” g

4“But how can anyone be born when he is old?” Nicodemus asked Him. “Can he enter his mother’s womb a second time and be born?”

5Jesus answered, “I assure you: Unless someone is born hof water and the Spirit, ijhe cannot enter the kingdom of God. 6Whatever is born of the flesh kis flesh, and whatever is born of the Spirit lis spirit. 7Do not be amazed that I told you that you mmust be born nagain. 8The wind oblows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. pSo it is with everyone born of the Spirit.” q

9“How can these things be?” asked Nicodemus.

10“Are you a teacher rof Israel and don’t know these things?” Jesus replied. 11“I assure you: sWe speak what We know and We testify to what We have seen, but you tdo not accept Our testimony. u12If I have told you about things that happen on earth and you don’t believe, how will you believe if I tell you about things of heaven? 13No one has ascended vinto heaven wexcept the One who descended from heaven x—the •Son of Man. yz14Just as Moses alifted up the snake in the wilderness, bso the Son of Man must be lifted up, 15so that everyone who believes in Him will chave eternal life. d

16“For God loved ethe world •in this way: fHe gave His •One and Only gSon, hso that everyone who believes in Him will not perish but have eternal life. i17For God did not send His Son into the world that He might condemn jthe world, but that the world might be saved through Him. 18Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, kbecause he has not believed in the name lof the One and Only Son mof God.

19“This, then, is the judgment: The light nhas come into the world, oand people loved darkness rather than the light because their deeds were evil. 20For everyone who practices wicked things hates pthe light and avoids it, qso that his deeds rmay not be exposed. 21But anyone who lives by sthe truth comes to the light, so that his works tmay be shown to be accomplished by God.” u

Read in Logos
John 3:16: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Footnotes

  1. •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
  2. e3:3 The same Gk word can mean again or from above (also in v. 7).
  3. i3:5 Or spirit, or wind; the Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  4. m3:7 The pronoun is in Gk.
  5. o3:8 The Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  6. r3:10 Or the teacher
  7. t3:11 In Gk, the word you is here and throughout v. 12.
  8. u3:11 The pronouns we and our refer to Jesus and His authority to speak for the Father.
  9. •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
  10. y3:13 Other add who is in heaven
  11. c3:15 Other add not perish, but
  12. •The Greek word houtos, commonly translated in Jn 3:16 as “so” or “so much,” occurs over 200 times in the NT. Almost without exception it is an adverb of manner, not degree (for example, see Mt 1:18). It only means “so much” when modifying an adjective (see Gal 3:3; Rev 16:18). Manner seems primarily in view in Jn 3:16, which explains the HCSB’s rendering.
  13. f3:16 The Gk word houtos, commonly translated in Jn 3:16 as “so” or “so much” occurs over 200 times in the NT. Almost without exception it is an adverb of manner, not degree (for example, see Mt 1:18). It only means “so much” when modifying an adjective (see Gl 3:3; Rv 16:18). Manner seems primarily in view in Jn 3:16, which explains the HCSB‘s rendering.
  14. •Or one of a kind, or incomparable, or only begotten; the Greek word can refer to someone’s only child as in Lk 7:12; 8:42; 9:38. It can also refer to someone’s special child as in Heb 11:17.
  15. q3:20 and does not come to the light
  16. s3:21 who does
  17. u3:21 It is possible that Jesus’ words end at v. 15. Ancient Gk did not have quotation marks.

Cross references

  1. x3:1 Mk 7:3
  2. y3:1 Jn 3:4, 9; 7:50; 19:39
  3. z3:1 Lk 8:41; 12:58
  4. a3:2 Jn 11:8
  5. b3:2 Mk 1:45
  6. c3:2 Mk 4:38; Eph 4:11
  7. d3:2 Ex 3:12; Jn 15:24; Ac 10:38; Rv 21:3
  8. f3:3 1Pt 1:3; 1Jn 2:29
  9. g3:3 Mk 1:15; 9:1
  10. h3:5 Mk 9:43
  11. j3:5 Ezk 36:25–27; Ac 22:16; Ti 3:5
  12. k3:6 Php 3:3
  13. l3:6 Jn 1:33
  14. n3:7 1Pt 1:3
  15. p3:8 Jn 8:14
  16. q3:8 1Co 2:13–16
  17. s3:11 Jn 1:51; Rv 22:21
  18. v3:13 Jn 20:17
  19. w3:13 Dt 30:12; Jn 6:62; Ac 2:34; Rm 10:6; 1Co 15:47; Eph 4:8–10; Rv 11:12
  20. x3:13 Jn 6:38; 8:23
  21. z3:13 Mk 2:10
  22. a3:14 Ps 77:20; Mt 8:4; Heb 3:2
  23. b3:14 Nm 21:4–9
  24. d3:15 Mk 10:17; Jn 12:25; Ac 13:48
  25. e3:16 Jn 12:43; 1Co 13:1; Gl 2:20; Col 1:13; 3:12; 1Th 1:4; 2Th 2:13, 16; 1Jn 4:7–12; Jd 1
  26. g3:16 1Jn 4:9
  27. h3:16 Jn 5:19; Heb 1:2
  28. i3:16 Jn 12:25; Rm 5:8; 1Jn 3:16; 4:9–10
  29. j3:17 Jn 8:11
  30. k3:18 Mt 12:41; Mk 16:16
  31. l3:18 Jn 10:25; 1Jn 3:23
  32. m3:18 Jn 5:19
  33. n3:19 Ps 36:9; Jn 12:46
  34. o3:19 Jn 18:37; 1Jn 2:8
  35. p3:20 Lk 6:27; 19:14
  36. r3:20 Mk 14:6; Gl 3:10; Jms 2:14–26
  37. t3:21 Jn 5:36