Logos Bible Study

John 19:17–30

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17Carrying tHis own cross, uHe went out to what is called Skull Place, which in Hebrew is called Golgotha. 18There they crucified Him and two others with Him, one on either side, with Jesus in the middle. 19Pilate also had a sign lettered and put on the cross. The inscription was:

JESUS THE NAZARENE THE KING OF THE JEWS.

20Many of the Jews read this sign, because the place where Jesus was crucified was near the city, vand it was written in Hebrew, wLatin, and Greek. 21So the chief priests of the Jews said to Pilate, “Don’t write, ‘The King of the Jews,’ xbut that He said, ‘I am the King of the Jews.’ ”

22Pilate replied, “What I have written, I have written.”

23When the soldiers crucified Jesus, they took His clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top. 24So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” They did this to fulfill ythe Scripture zthat says: They divided My clothes among themselves, and they cast lots for My clothing. abAnd this is what the soldiers did.

Jesus’ Provision for His Mother

25Standing cby the cross dof Jesus were His mother, eHis mother’s sister, Mary the wife of Clopas, and Mary Magdalene. f26When Jesus saw His mother and the disciple He loved gstanding there, He said to His mother, “•Woman, here is your son.” 27Then He said to the disciple, “Here is your mother.” And from that hour the disciple took her into his home.

The Finished Work of Jesus

28After hthis, when Jesus knew that everything was now accomplished ithat the Scripture might be fulfilled, He said, “I’m thirsty!” j29A jar full of sour wine was sitting there; so they fixed a sponge full of sour wine on hyssop kland held it up to His mouth.

30When Jesus had received the sour wine, He said, “It is finished!” m Then bowing His head, He gave up His spirit. n

Read in Logos
John 19:26–27: When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

Footnotes

  1. w19:20 Or Aramaic
  2. •When used in direct address, “Woman” was not a term of disrespect but of honor.
  3. k19:29 Or with hyssop

Cross references

  1. t19:17–24 Mt 27:33–37; Mk 15:22–26; Lk 23:32–34
  2. u19:17 Lk 9:23; 23:26
  3. v19:20 Heb 13:12
  4. x19:21 Mt 2:2; 27:11, 29, 37; Mk 15:2, 9, 12, 18, 26; Lk 23:3, 37–38; Jn 18:33, 39; 19:3, 19
  5. y19:24 Mt 1:22
  6. z19:24 Mt 26:54
  7. a19:24 Ps 22:18
  8. b19:24 Ps 22:18
  9. c19:25–27 Mt 27:55–56; Mk 15:40–41; Lk 23:49
  10. d19:25 Lk 23:26
  11. e19:25 Mt 1:16
  12. f19:25 Mk 15:40
  13. g19:26 Jn 13:23; 21:7
  14. h19:28–30 Mt 27:45–54; Mk 15:33–39; Lk 23:44–48
  15. i19:28 Lk 12:50; 18:31; 22:37; Jn 19:30; Ac 13:29; Heb 10:14; 11:40
  16. j19:28 Ps 22:15; 69:21
  17. l19:29 Ex 12:22
  18. m19:30 Lk 12:50; Jn 4:34; 17:4; 19:28
  19. n19:30 1Jn 5:8