Logos Bible Study

Isaiah 14:20–31

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14:20You will not be buried with them,45

because you destroyed your land

and killed your people.

The offspring of the wicked

will never be mentioned again.

14:21Prepare to execute46 his sons

for the sins their ancestors have committed.47

They must not rise up and take possession of the earth,

or fill the surface of the world with cities.”48

14:22“I will rise up against them,”

says the Lord who commands armies.

“I will blot out all remembrance of Babylon and destroy all her people,49

including the offspring she produces,”50

says the Lord.

14:23“I will turn her into a place that is overrun with wild animals51

and covered with pools of stagnant water.

I will get rid of her, just as one sweeps away dirt with a broom,”52

says the Lord who commands armies.

14:2453 The Lord who commands armies makes this solemn vow:

“Be sure of this:

Just as I have intended, so it will be;

just as I have planned, it will happen.

14:25I will break Assyria54 in my land,

I will trample them55 underfoot on my hills.

Their yoke will be removed from my people,

the burden will be lifted from their shoulders.56

14:26This is the plan I have devised for the whole earth;

my hand is ready to strike all the nations.”57

14:27Indeed,58 the Lord who commands armies has a plan,

and who can possibly frustrate it?

His hand is ready to strike,

and who can possibly stop it?59

The Lord Will Judge the Philistines

14:28In the year King Ahaz died,60 this message was revealed:61

14:29Don’t be so happy, all you Philistines,

just because the club that beat you has been broken!62

For a viper will grow out of the serpent’s root,

and its fruit will be a darting adder.63

14:30The poor will graze in my pastures;64

the needy will rest securely.

But I will kill your root by famine;

it will put to death all your survivors.65

14:31Wail, O city gate!

Cry out, O city!

Melt with fear,66 all you Philistines!

For out of the north comes a cloud of smoke,

and there are no stragglers in its ranks.67

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Footnotes

  1. 45 Heb “you will not be united with them in burial” (so ).
  2. 46 Or “the place of slaughter for.”
  3. 47 Heb “for the sin of their fathers.”
  4. 48 J. N. Oswalt (Isaiah [], 1:, n. 10) suggests that the garrison cities of the mighty empire are in view here.
  5. 49 Heb “I will cut off from Babylon name and remnant” (, , and all similar).
  6. 50 Heb “descendant and child.”
  7. 51 Heb “I will make her into a possession of wild animals.” It is uncertain what type of animal קִפֹּד (qippod) refers to. Some suggest a rodent (cf. , “hedgehog”), others an owl (cf, , , ).
  8. 52 Heb “I will sweep her away with the broom of destruction.”
  9. 53 Having announced the downfall of the Chaldean empire, the Lord appends to this prophecy a solemn reminder that the Assyrians, the major Mesopotamian power of Isaiah’s day, would be annihilated, foreshadowing what would subsequently happen to Babylon and the other hostile nations.
  10. 54 Heb “to break Assyria.”
  11. 55 Heb “him.” This is a collective singular referring to the nation, or a reference to the king of Assyria who by metonymy stands for the entire nation.
  12. 56 Heb “and his [i.e., Assyria’s] yoke will be removed from them [the people?], and his [Assyria’s] burden from his [the nation’s?] shoulder will be removed.” There are no antecedents in this oracle for the suffixes in the phrases “from them” and “from his shoulder.” Since the Lord’s land and hills are referred to in the preceding line and the statement seems to echo 10:27, it is likely that God’s people are the referents of the suffixes; the translation uses “my people” to indicate this.
  13. 57 Heb “and this is the hand that is outstretched over all the nations.”
  14. 58 Or “For” (, , , ).
  15. 59 Heb “His hand is outstretched and who will turn it back?”
  16. 60 Perhaps 715 b.c., but the precise date is uncertain.
  17. 61 Heb “this oracle came.”
  18. 62 The identity of this “club” (also referred to as a “serpent” in the next line) is uncertain. It may refer to an Assyrian king, or to Ahaz. For discussion see J. N. Oswalt, Isaiah (), 1:. The viper/adder referred to in the second half of the verse is his successor.
  19. 63 Heb “flying burning one.” The designation “burning one” may allude to the serpent’s appearance or the effect of its poisonous bite. (See the note at .) The qualifier “flying” probably refers to the serpent’s quick, darting movements, though one might propose a homonym here, meaning “biting.” (See J. N. Oswalt, Isaiah [], 1:, n. 18.) Some might think in terms of a mythological flying, fire breathing dragon (cf. “a flying saraph”; “a flying fiery dragon”), but this proposal does not make good sense in 30:6, where the phrase “flying burning one” appears again in a list of desert animals.
  20. 64 The Hebrew text has, “the firstborn of the poor will graze.” “Firstborn” may be used here in an idiomatic sense to indicate the very poorest of the poor. See 114 בְּכוֹר. The translation above assumes an emendation of בְּכוֹרֵי (békhorey, “firstborn of”) to בְּכָרַי (bekharay, “in my pastures”).
  21. 65 Heb “your remnant” (so , ).
  22. 66 Or “despair” (see מוג). The form נָמוֹג (namog) should be taken here as an infinitive absolute functioning as an imperative. See §72.v.
  23. 67 Heb “and there is no one going alone in his appointed places.” The meaning of this line is uncertain. בּוֹדֵד (boded) appears to be a participle from בָּדַד (badad, “be separate”; see 94 בָּדַד). מוֹעָד (mo’ad) may mean “assembly” or, by extension, “multitude” (see *מוֹעָד), but the referent of the third masculine pronominal suffix attached to the noun is unclear. It probably refers to the “nation” mentioned in the next line.

The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press