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2:1–22 This chapter contains a paternal call regarding wisdom. It begins with a series of “if” statements that describe the search for wisdom (vv. 1–4), and it continues with several “then” statements about the results of wisdom. Wisdom provides an understanding of the fear of Yahweh (v. 5) as well as righteousness and justice (v. 9). It also delivers from evil, as the wise person can withstand temptation (vv. 11–19). The person who seeks and finds wisdom walks in righteousness and avoids the judgment of the wicked (vv. 20–22).

2:1 My child See 1:8; note on 1:8–9:18.

2:4 you seek her like silver Job 28 describes wisdom as something that cannot be found, unlike silver and other precious metals or stones. See Job 28:1–28 and note.

2:5 the fear of Yahweh Searching for wisdom results in a better understanding of the fear of Yahweh (see note on Prov 1:7). Wisdom and the fear of Yahweh are closely connected; elsewhere, the fear of Yahweh gives wisdom (15:33).

Fearing God in the Old Testament

2:6 Yahweh will give wisdom Wisdom comes from Yahweh, the only one who fully understands it and knows its origins (Job 28:23–28).

2:7 For the upright Yahweh gives wisdom to the upright, who live with integrity. These terms are also used to describe Job. See Job 1:1 and note.

2:8 saints The Hebrew word used here, chasid, comes from the word chesed, which describes a faithful, covenantal love (compare 1 Sam 2:9; Psa 86:2; Exod 20:6 and note).

Chesed Word Study

2:9 righteousness and justice and uprightness Wisdom enables people to understand and walk in these qualities. See note on Prov 1:3.

2:11 Discretion will watch over you Discretion and understanding serve as defenses against evil. See v. 2; note on 1:2; note on 1:4.

Wisdom and Related Terms

2:12 who speaks devious things The Hebrew word used here describes dishonest and wicked speech (10:32; 16:28). Perverted speech—the enemy of wisdom and Yahweh (8:13)—will ultimately be cut off (10:31).

2:14 those who are happy to do evil The foolish and wicked enjoy evil (10:23).

2:16 a strange woman Wisdom preserves its keepers from the temptations of the forbidden woman and the adulteress.

While elsewhere in the ot these terms can describe strange or foreign people (2 Sam 15:19; Isa 61:5), in Proverbs they refer to married women who act unfaithfully (Prov 2:17; 7:18–20). Though the speech of the adulteress is smooth or seductive (6:24; 7:5, 21), readers should answer the call of wisdom (8:1–3) rather than follow the adulteress’s call (7:6–12). Proverbs warns against associating with the adulteress (5:8; 6:25; 7:25), who takes advantage of the simple (7:6–9; see note on 1:4). Following her can result in death (vv. 18–19; 5:5; 7:27).

The “Unchaste Woman” NICOT Pr 1–15

2:17 has forgotten the covenant of her God In violating her commitment to her husband, the adulteress violates the covenant of God (Exod 20:14; Mal 2:14).

Covenants in the Old Testament Table

2:18 the dead The Hebrew word used here, repha'im, refers to the spirits of the dead in the underworld, where they have a shadowy existence (compare Prov 21:16; Job 26:5; Psa 88:11; Isa 14:9). See note on Job 14:13.

2:21–22 Proverbs 2 concludes by describing the results of following wisdom. The upright and those with integrity (see note on v. 7) inhabit the land, while the wicked are cut off. To inhabit the land means to live in safety and enjoy Yahweh’s blessing (10:30; Psa 37:3–4). While “the land” can refer specifically to Israel (Deut 4:1), here it is best understood as meaning the earth in general.

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