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1:1–36 The events in the book of Judges take place roughly 1250–1050 bc and center on key military leaders; it is unclear whether the narrative is organized chronologically or thematically. The opening chapter summarizes the conquests described in Joshua but presents a different outlook on the conquest. The writer of Judges acknowledges a partial failure in displacing the Canaanites (see Judg 1:19–33). The account in ch. 1 likely presents a more realistic view of Israel’s ongoing struggle to take control of the region while statements like those of Josh 21:43–45 may reflect an ideal that the tribes are still attempting to accomplish (see note on Josh 21:43–45).

The book of Joshua also indicates that the conquest was incomplete (Josh 13:1, 13; 15:63; 16:10; 17:13). Joshua 23:1–5 and 24:33 assert both that the task of taking Canaan was largely accomplished and that God would expel the remaining Canaanites—provided the Israelites heed Joshua’s farewell admonition.

Introduction to Judges

The Historical Books

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1:1 After the death of Joshua See Josh 24:29–31.

Who will go up first for us against the Canaanites to fight against them? Joshua’s death has left a vacuum of leadership. The people nevertheless assume the necessity of finishing the conquest as directed by Joshua in his farewell address (Josh 23:4–5).

against the Canaanites The native peoples of Canaan.

1:2 Judah will go up Judah is cast as the leading tribe in the same language as God’s promise to Joshua (“I have given the land into his hand”; compare Josh 24:8, 11).

In Genesis 49:10, Jacob anticipates this elevation, associating Judah with rulership and giving Judah an inheritance larger than the other tribes.

1:3 to Simeon his brother Judah partners with the tribe of Simeon. This partnership may reflect the reality that Simeon’s allotment of territory fell within the territory of Judah (Josh 19:9).

1:4 the Canaanites and the Perizzites Since the Angel of Yahweh shortly condemns the Israelites for failing to expel the native inhabitants (Judg 2:1–3), the specific mention of these people groups is noteworthy (see Exod 23:23; 33:2). See note on Josh 3:10; compare Exod 3:8; Deut 7:1; 20:17; Josh 9:1.

1:6 cut off his thumbs and big toes Maiming the king in this way ensured that he would never again be able to take up arms in battle or effectively fight as a foot soldier.

1:8 Jerusalem Also called Jebus (Josh 15:63). Jerusalem (as Shalem) is mentioned in Egyptian texts from the 19th century bc and in the Amarna letters around the 14th century bc.

set the city on fire There are differing biblical reports of the conquest of Jerusalem. In Judg 1:5–8, Judah defeats Adoni-bezek and then moves immediately toward Jerusalem (which is occupied by the Jebusites; vv. 21; Josh 15:8) and destroys it.

According to Josh 15:63, Judah was unable to drive the Jebusites out of the city, and it appears to have remained in Canaanite hands until King David conquered it (2 Sam 5:6–9). Furthermore, Jerusalem was part of Benjamin’s allotted territory (Josh 18:16, 28). While Judah is depicted conquering Jerusalem here, Benjamin is said to have failed to conquer the city later in this chapter (Judg 1:21). It is likely that the different reports reflect various attempts to conquer the city over the years. Judah’s victory here was only temporary.

1:9 the Negev Southern Canaan and the region south of Canaan.

the Shephelah The campaign following Joshua’s death (see vv. 9–20).

1:10 the former name of Hebron was Kiriath Arba Verses 5–10 parallels Josh 15:13–14, where Caleb defeats the three Anakim named here.

Sheshai, Ahiman, and Talmai Descendants of Anak, head of the Anakim giant clan that had often troubled the Israelites (see Num 13:29–33; compare Josh 15:13–14; Deut 2:10–11, 20–21).

Giant Clans in the Old Testament

1:11 Kiriath Sepher Means “city of the scroll,” perhaps suggesting there was a library or scribal school in the city (see Josh 15:15).

1:12 Acsah my daughter See Judg 1:10; compare Josh 15:13–14.

1:13 Othniel son of Kenaz Othniel is the first judge in the book of Judges (Judg 3:9).

younger brother of Caleb Likely meant in the sense of a brother in arms or a distant relative. Othniel and Caleb are likely distantly related, since the name Kenaz is affiliated with them both (Josh 14:14). Caleb is specifically identified as a son of Jephunneh or Hezron, not Kenaz, and Othniel is never listed as a son of Jephunneh or Hezron (Num 32:12; 1 Chr 2:9, 18; compare 1 Chr 4:13; Josh 15:17).

captured it See Judg 1:10–12; compare Josh 15:13–14.

he gave to him Acsah his daughter In Biblical times, fathers often gave their daughters in the manner described here. Achsah would likely have been honored to be awarded to a war hero such as Othniel, though she was not pleased with the land gifted to Othniel by her father (see note on Judg 1:15).

1:15 upper and lower spring Achsah apparently feels her father’s gift of land, which lacks a water supply, is inadequate and undesirable. Caleb generously gives her land with two water sources.

1:16 from the city of palms A phrase elsewhere used of Jericho, but the geographical context rules that out here.

1:17 he called the name of the city Hormah This verse recalls an earlier incident recorded in Num 21:1–3, where Arad (Judg 1:16) was destroyed and the place was renamed “Hormah” (chormah); it obtained this name because it was put under the principle called (in Hebrew) cherem (see note on Josh 6:17).

This account clearly indicates, however, that the Israelites destroy Zephath, not Arad; moreover, calling the destroyed city Hormah for the same reason as the earlier Arad was renamed would not be unusual.

1:19 they had chariots of iron The cities conquered in Judg 1:18 are on the low-lying plain, where the Canaanite chariots forced the Israelites into the hills. The Israelites, however, may have taken only the areas immediately surrounding these cities, in the hill country, where chariots were basically useless.

1:20 the three sons of Anak See v. 10 and note.

1:21 did not drive out the Jebusites See v. 8 and note.

so the Jebusites have lived See v. 8 and note; compare Josh 15:63 and note.

1:23 the former name of the city was Luz See Gen 28:19; 35:6; Josh 16:2.

1:25 they struck the city with the edge of the sword This success does not appear in Joshua. Bethel and Ai were allies, with Bethel apparently donating a military force to Ai’s defense (Josh 8:17). The two were also close geographically (Josh 8:9, 12).

1:26 the land of the Hittites The Hittite Empire was in Anatolia (now Turkey), but the designation land of the Hittites also referred to Syria, which was under Hittite control (see Josh 1:4 and note).

1:27–36 Judges 1:27–36 catalogs unconquered territory, foreshadowing that Israel has broken the covenant with Yahweh (see 2:1–3; compare Josh 24).

1:28 Israel grew strong Manasseh’s failure (Judg 1:27) is attributed to the nation.

to forced labor Forced labor was acceptable only for inhabitants of cities outside the promised land (Deut 20:10–16). An exception was made for the Gibeonites, as they tricked Joshua into entering into a treaty with them (Josh 9), which was specifically contrary to God’s commands in Deut 20:15–16 regarding native Canaanite populations.

1:29 the Canaanites living in Gezer See Josh 16:10.

1:31 Sidon A major Phoenician city (see Josh 19:28).

1:34 come down to the plain The Danites’ failure to take possession of their original inheritance anticipates their later migration (Judg 18; Josh 19:47–48).

1:35 the Amorites Remnants of the giant clans were associated with an Amorite population (Deut 3:1–11; Amos 2:9).

The name is more broadly related to the Akkadian term Amurru (“the west”), apparently designating a region and people west of the Tigris and Euphrates River civilizations. Northern Syria was the heart of the Amorite civilization in Mesopotamian texts. Eventually, elements of that population migrated south into Mesopotamia proper, settling in major Mesopotamian city-states (e.g., Babylon; Hammurabi’s dynasty was Amorite) (see Num 21:29; Deut 2:24; compare Judg 1:10–11, 20–21).

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