46:1–27 Jacob gathers the clan and offers sacrifices to God on the way out of Canaan. In a vision, God grants Jacob permission to go to Egypt and promises to make him a great nation there. He also promises to bring Israel back to the land of Canaan—the promised land. This portion of the chapter also catalogues the members of Jacob’s family that accompany him to Egypt. |
46:1 Israel Jacob, father of Joseph and his brothers (see 32:28). The narrative alternates between his given name at birth, Jacob, and the name Yahweh gave him, Israel
Beersheba Jacob’s reasons for stopping here are unknown, but this location occurs in other patriarchal narratives (see 21:14, 31–33). By stopping at Beer-sheba, Jacob may have been seeking divine guidance on this point (see v. 1).
46:2 visions of the night This likely refers to a dream, though the normal Hebrew word for dreaming (chalom, which occurs in 20:3; 28:12; 31:11; 37:5–10) is not used here.
46:3 I am God The word for God here is el, which connects this vision with Jacob’s earlier divine encounters (31:13; 33:20; 35:1, 3). This may explain why the name “Jacob” is used for the verbal call.
the God of your father The word for “God” here is elohim.
I will make you a great nation This element of the divine covenant with Abraham, Isaac, and Jacob confirms for Jacob (12:1–3; 15:1–6; 26:4, 24; 28:3) that he will not forfeit the promise by leaving the promised land.
46:4 I myself will go down Though this may seem obvious given God’s omnipresence, it is noteworthy in light of the notion of sacred geography—the Israelite notion that the God of Israel allowed foreign nations to be under the jurisdiction of other gods after the Babel event (see 11:1–9; Deut 4:19–20; 32:8–9).
46:5 in the wagons Pharaoh had sent See Gen 45:19.
46:6 and their possessions Despite Pharaoh’s insistence that they need not worry about their possessions, they bring them anyway (see 45:20 and note).
46:7 all his offspring he brought with him This inclusive statement stresses its significance and sets up Israel’s wholesale exodus from Egypt in the book of Exodus.
46:8–27 These genealogies—arranged according to the mother of each brother, in the order of Leah, Zilpah, Rachel, and Bilhah—contain numerous inconsistencies with other ot genealogies for the sons of Jacob (compare Num 26; 1 Chr 2–8). This could indicate that this genealogy, in parallel with the similar one in Exod 1:1–7, focuses on people—and reaching the symbolic number of 70—while others focus on clans. While 70 nations are listed in Gen 10, here 70 people related to Israel (Jacob) are listed, suggesting that the nation of Israel functions as a new beginning for humanity. |
46:9–25 This section lists the names of Jacob’s descendants, most of whom accompanied him to Egypt. Joseph and his sons were already there (see vv. 19–20). Each list begins with one of Jacob’s sons, grouped according to their mothers (compare note on vv. 8–27). |
46:26 sixty-six The total descendants of Israel (Jacob) given in v. 27 is 70. This can be explained by the figure 66 referring just to those who came to Egypt. Er and Onan did not come to Egypt but died in Canaan before the journey was made (38:1–10). Joseph’s two sons, Ephraim and Manasseh, were born in Egypt and could also be subtracted. The figure 66 could also involve adding Dinah and subtracting Joseph.
46:27 seventy This figure may be arrived at by counting the people listed in this genealogy and then adding Joseph, his two sons, and Jacob or Dinah. Compare note on v. 26.
46:28–34 Jacob and Joseph are finally reunited after the nearly two decades since Joseph was sold into slavery. After spending time with his father, Joseph prepares the family for their audience with Pharaoh. He tells them what to say to ensure that they are given Egypt’s fertile pastureland to the north. |
46:28 in Goshen Likely the northeastern part of the Nile delta. Compare note on 45:10.
46:30 let me die Jacob’s life is now complete in terms of the joy he feels at his reunion with Joseph.
46:31 I will go up and report to Pharaoh After he receives this information, Pharaoh will want to meet Joseph’s family. When Pharaoh meets Joseph’s family, he already knows that they are shepherds and—after promising the best of the land of Egypt (see 45:18, 20)—will give them the fertile area of Goshen in which to reside.
46:34 a detestable thing to Egyptians It is unclear why shepherds were held in low social esteem by the Egyptians. The Egyptians may have considered foreign herdsmen competition for resources, which may reflect a general disdain for foreigners from Canaan—called “Asiatics” in Egyptian texts (compare 43:32 and note).
About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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