2 Samuel 9–20
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David and Mephibosheth
David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”a
Now there was a servant of Saul’s household named Ziba.b They summoned him to appear before David, and the king said to him, “Are you Ziba?”
“At your service,” he replied.
The king asked, “Is there no one still left of the house of Saul to whom I can show God’s kindness?”
Ziba answered the king, “There is still a son of Jonathan;c he is lamed in both feet.”
“Where is he?” the king asked.
Ziba answered, “He is at the house of Makire son of Ammiel in Lo Debar.”
So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.f
David said, “Mephibosheth!”
“At your service,” he replied.
“Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan.g I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.h”
Mephiboshethi bowed down and said, “What is your servant, that you should notice a dead dogj like me?”
Then the king summoned Ziba, Saul’s steward, and said to him, “I have given your master’s grandson everything that belonged to Saul and his family. You and your sons and your servants are to farm the land for him and bring in the crops, so that your master’s grandsonk may be provided for. And Mephibosheth, grandson of your master, will always eat at my table.” (Now Ziba had fifteen sons and twenty servants.)
Then Ziba said to the king, “Your servant will do whatever my lord the king commands his servant to do.” So Mephibosheth ate at David’s table like one of the king’s sons.l
Mephibosheth had a young son named Mika, and all the members of Ziba’s household were servants of Mephibosheth.m And Mephibosheth lived in Jerusalem, because he always ate at the king’s table; he was lame in both feet.
David Defeats the Ammonites
10:1-19pp — 1Ch 19:1–19
In the course of time, the king of the Ammonites died, and his son Hanun succeeded him as king. David thought, “I will show kindness to Hanun son of Nahash,a just as his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.
When David’s men came to the land of the Ammonites, the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it outb and overthrow it?” So Hanun seized David’s envoys, shaved off half of each man’s beard,c cut off their garments at the buttocks,d and sent them away.
When David was told about this, he sent messengers to meet the men, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”
When the Ammonites realized that they had become obnoxiouse to David, they hired twenty thousand Arameanf foot soldiers from Beth Rehobg and Zobah,h as well as the king of Maakahi with a thousand men, and also twelve thousand men from Tob.j
On hearing this, David sent Joabk out with the entire army of fighting men. The Ammonites came out and drew up in battle formation at the entrance of their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maakah were by themselves in the open country.
Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. He put the rest of the men under the command of Abishail his brother and deployed them against the Ammonites. Joab said, “If the Arameans are too strong for me, then you are to come to my rescue; but if the Ammonites are too strong for you, then I will come to rescue you. Be strong,m and let us fight bravely for our people and the cities of our God. The Lord will do what is good in his sight.”n
Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. When the Ammoniteso realized that the Arameans were fleeing, they fled before Abishai and went inside the city. So Joab returned from fighting the Ammonites and came to Jerusalem.
After the Arameans saw that they had been routed by Israel, they regrouped. Hadadezer had Arameans brought from beyond the Euphrates River; they went to Helam, with Shobak the commander of Hadadezer’s army leading them.
When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him. But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers. He also struck down Shobak the commander of their army, and he died there. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with the Israelites and became subjectp to them.
So the Arameansq were afraid to help the Ammonites anymore.
David and Bathsheba
In the spring,a at the time when kings go off to war, David sent Joabb out with the king’s men and the whole Israelite army.c They destroyed the Ammonites and besieged Rabbah.d But David remained in Jerusalem.
One evening David got up from his bed and walked around on the roofe of the palace. From the roof he sawf a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba,g the daughter of Eliamh and the wife of Uriahi the Hittite.” Then David sent messengers to get her.j She came to him, and he sleptk with her. (Now she was purifying herself from her monthly uncleanness.)l Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”
So David sent this word to Joab: “Send me Uriahm the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.”n So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.
David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”
Uriah said to David, “The arko and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make lovep to my wife? As surely as you live, I will not do such a thing!”
Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.
In the morning David wrote a letterq to Joab and sent it with Uriah. In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck downr and die.s”
So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.
Joab sent David a full account of the battle. He instructed the messenger: “When you have finished giving the king this account of the battle, the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? Who killed Abimelekt son of Jerub-Besheth? Didn’t a woman drop an upper millstone on him from the wall,u so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’ ”
The messenger set out, and when he arrived he told David everything Joab had sent him to say. The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”
David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”
When Uriah’s wife heard that her husband was dead, she mourned for him. After the time of mourningv was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeasedw the Lord.
Nathan Rebukes David
11:1; 12:29-31pp — 1Ch 20:1–3
The Lord sent Nathana to David.b When he came to him,c he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
Davidd burned with angere against the manf and said to Nathan, “As surely as the Lord lives,g the man who did this must die! He must pay for that lamb four times over,h because he did such a thing and had no pity.”
Then Nathan said to David, “You are the man!i This is what the Lord, the God of Israel, says: ‘I anointedj youk king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you,l and your master’s wives into your arms. I gave you the house of Israel and…
This passage has been shortened. Keep reading 2 Samuel 9–20 in Logos
Footnotes
- ppIdentical or nearly identical passages are noted with “pp.”
Cross references
- a 1Sa 20:14–17,42; 23:18
- b2Sa 16:1–4; 19:17,26,29
- c1Ch 8:34; 1Sa 20:14
- d Lev 21:18
- e2Sa 17:27–29
- f Ge 37:7
- g 1Sa 20:14–15
- hver 13; 2Sa 19:28; 21:7; 1Ki 2:7; 2Ki 25:29; Jer 52:33
- i 2Sa 4:4
- j 2Sa 3:8
- k2Sa 16:3
- lJob 36:7; Ps 113:8
- m 2Sa 4:4
- a 1Sa 11:1
- b Nu 21:32
- c Lev 19:27; Isa 7:20; 15:2; 50:6; 52:14; Jer 48:37; Eze 5:1
- dIsa 20:4
- e Ge 34:30
- f 2Sa 8:5
- g Nu 13:21
- h 1Sa 14:47
- i Dt 3:14
- jJdg 11:3–5
- k 2Sa 2:18
- l 1Sa 26:6
- m Dt 1:21; 31:6; Eph 6:10
- n Jdg 10:15; Ne 4:14
- o2Sa 8:12
- p2Sa 8:6
- q1Ki 11:25; 22:31; 2Ki 5:1
- a1Ki 20:22,26
- b 2Sa 2:18
- c1Ch 20:1
- d Dt 3:11
- e Dt 22:8; Jos 2:8
- fMt 5:28
- g1Ch 3:5
- h2Sa 23:34
- i2Sa 23:39
- j Lev 20:10; Ps 51 Title; Jas 1:14–15
- kDt 22:22
- l Lev 15:25–30
- m1Ch 11:41
- n Ge 18:4
- o2Sa 7:2
- p 1Sa 21:5
- q1Ki 21:8
- rver 14–17; 2Sa 12:9
- s2Sa 12:12
- t Jdg 8:31
- uJdg 9:50–54
- vDt 34:8
- w2Sa 12:9; Ps 51:4–5
- a 2Sa 7:2
- bPs 51 Title
- c2Sa 14:4
- d1Ki 20:40
- e Ge 34:7
- fRo 2:1
- g 1Sa 14:39
- hEx 22:1
- i2Sa 14:13; Da 4:22
- j 1Sa 2:35
- k1Ki 20:42
- l 2Sa 9:7
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