^26:20When²⁵ it was evening, he took his place at the table²⁶ with the twelve.²⁷^26:21And while they were eating he said, “I tell you the truth,²⁸ one of you will betray me.”²⁹^26:22They³⁰ became greatly distressed³¹ and each one began to say to him, “Surely not I, Lord?” ^26:23He³² answered, “The one who has dipped his hand into the bowl with me³³ will betray me. ^26:24The Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.” ^26:25Then³⁴ Judas, the one who would betray him, said, “Surely not I, Rabbi?” Jesus³⁵ replied, “You have said it yourself.”

The Lord’s Supper

^26:26While³⁶ they were eating, Jesus took bread, and after giving thanks he broke it, gave it to his disciples, and said, “Take, eat, this is my body.” ^26:27And after taking the cup and giving thanks, he gave it to them, saying, “Drink from it, all of you, ^26:28for this is my blood, the blood³⁷ of the covenant,³⁸ that is poured out for many for the forgiveness of sins. ^26:29I³⁹ tell you, from now on I will not drink of this fruit⁴⁰ of the vine until that day when I drink it new with you in my Father’s kingdom.” ^26:30After⁴¹ singing a hymn,⁴² they went out to the Mount of Olives.

The Prediction of Peter’s Denial

^26:31Then Jesus said to them, “This night you will all fall away because of me, for it is written:

‘I will strike the shepherd,

and the sheep of the flock will be scattered.’⁴³

^26:32But after I am raised, I will go ahead of you into Galilee.” ^26:33Peter⁴⁴ said to him, “If they all fall away because of you, I will never fall away!” ^26:34Jesus said to him, “I tell you the truth,⁴⁵ on this night, before the rooster crows, you will deny me three times.” ^26:35Peter said to him, “Even if I must die with you, I will never deny you.” And all the disciples said the same thing.

Read in Logos

Footnotes

25 Here δέ (de) has not been translated.
26 Grk “he was reclining at table,” as 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.
27 Many witnesses, some of them important, have μαθητῶν (mathētōn, “disciples”; א A L W Δ Θ 33 892 1241 1424 lat) or μαθητῶν αὐτοῦ (mathētōn autou, “his disciples”; 0281 it) after δώδεκα (dōdeka, “twelve”). However, such clarifications are typical scribal expansions to the text. Further, the shorter reading (the one that ends with δώδεκα) has strong support in 𝔓37vid,45vid B D K Γ f1, 13 565 579 700 . Thus both internally and externally the reading that ends the verse with “the twelve” is to be preferred.
28 Grk “Truly (ἀμήν, amēn), I say to you.”
29 Or “will hand me over.”
30 Here καί (kai) has not been translated.
31 The participle λυπούμενοι (lupoumenoi) has been translated as a finite verb to make the sequence of events clear in English.
32 Grk “answering, he said.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has not been translated.
33 The one who has dipped his hand into the bowl with me. The point of Jesus’ comment here is not to identify the specific individual per se, but to indicate that it is one who was close to him—somebody whom no one would suspect. His comment serves to heighten the treachery of Judas’ betrayal.
34 Grk “answering, Judas.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has been translated as “then” to reflect the sequence of events in the narrative.
35 Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
36 Here δέ (de) has not been translated.
37 Grk “for this is my blood of the covenant that is poured out for many.” In order to avoid confusion about which is poured out, the translation supplies “blood” twice so that the following phrase clearly modifies “blood,” not “covenant.”
38 Although most witnesses read καινῆς (kainēs, “new”) here, this is evidently motivated by the parallel in Luke 22:20. Apart from the possibility of homoioteleuton, there is no good reason for the shorter reading to have arisen later on. But since it is found in such good and diverse witnesses (e.g., 𝔓37, 45vid א B L Z Θ 0298vid 33 mae), the likelihood of homoioteleuton becomes rather remote. Jesus’ death established the forgiveness promised in the new covenant of Jer 31:31. Jesus is reinterpreting the symbolism of the Passover meal, indicating the presence of a new era.
39 Here δέ (de) has not been translated.
40 Grk “produce” (“the produce of the vine” is a figurative expression for wine).
41 Here καί (kai) has not been translated.
42 After singing a hymn. The Hallel Psalms (Pss 113–118) were sung during the meal. Psalms 113 and 114 were sung just before the second cup and 115–118 were sung at the end of the meal, after the fourth, or hallel cup.
43 A quotation from Zech 13:7.
44 Grk “answering, Peter said to him.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has not been translated.
45 Grk “Truly (ἀμήν, amēn), I say to you.”