^7:1“ ‘This is the law of the guilt offering. It is most holy. ^7:2In the place where they slaughter the burnt offering they must slaughter the guilt offering, and the officiating priest¹ must splash² the blood against the altar’s sides. ^7:3Then the one making the offering³ must present all its fat: the fatty tail, the fat covering the entrails, ^7:4the two kidneys and the fat on their sinews, and the protruding lobe on the liver (which he must remove along with the kidneys).⁴^7:5Then the priest must offer them up in smoke on the altar⁵ as a gift to the Lord. It is a guilt offering. ^7:6Any male among the priests may eat it. It must be eaten in a holy place. It is most holy.⁶^7:7The law is the same for the sin offering and the guilt offering;⁷ it belongs to the priest who makes atonement with it.

Priestly Portions of Burnt and Grain Offerings

^7:8“ ‘As for the priest who presents someone’s burnt offering, the hide of that burnt offering which he presented belongs to him. ^7:9Every grain offering which is baked in the oven or⁸ made in the pan⁹ or on the griddle belongs to the priest who presented it. ^7:10Every grain offering, whether mixed with olive oil or dry, belongs to all the sons of Aaron, each one alike.¹⁰

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Footnotes

1 Heb “he”; the referent (the officiating priest) has been specified in the translation for clarity. This priest was responsible for any actions involving direct contact with the altar (e.g., the splashing of the blood).
2 See the note on .
3 Heb “then he.” This pronoun refers to the offerer, who was responsible for slaughtering the animal. Contrast v. 2 above and v. 5 below.
4 See the notes on .
5 See the note on above.
6 Heb “holiness of holinesses [or holy of holies] it is”; “most sacred”; “very holy.”
7 Heb “like the sin offering like the guilt offering, one law to them.”
8 Heb “and” rather than “or” (cf. also the next “or”).
9 Heb “and all made in the pan”; cf. “fryingpan”; “deep-fried in a pot.”
10 Heb “a man like his brother.”