Logos Bible Study

Hosea 2:8–13

The NET BibleOther versions

English

Arabic

Czech

French

German

Hebrew

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

Agricultural Fertility Withdrawn from Israel

2:8Yet25 until now26 she has refused to acknowledge27 that I28 was the one

who gave her the grain, the new wine, and the olive oil;

and that it was I who29 lavished on her the silver and gold—

which they30 used in worshiping Baal!31

2:9Therefore, I will take back32 my grain during the harvest time33

and my new wine when it ripens;34

I will take away my wool and my flax

which I had provided35 in order to clothe her.36

2:10Soon37 I will expose her lewd nakedness38 in front of her lovers,

and no one will be able to rescue her from me!39

2:11I will put an end to all her celebration:

her annual religious festivals,

monthly new moon celebrations,

and weekly Sabbath festivities—

all her appointed festivals.

2:12I will destroy her vines and fig trees,

about which she said, “These are my wages for prostitution40

that my lovers gave to me!”

I will turn her cultivated vines and fig trees41 into an uncultivated thicket,

so that wild animals42 will devour them.

2:13“I will punish her for the festival days

when she burned incense to the Baal idols;43

she adorned herself with earrings and jewelry,

and went after her lovers,

but44 she forgot me!”45 says the Lord.

Read in Logos

Footnotes

  1. 25 Or “For” (so , ); or “But” (so ).
  2. 26 The phrase “until now” does not appear in the Hebrew text, but is supplied in the translation for the sake of clarity and smoothness.
  3. 27 Heb “she does not know” (so , ); or “she does not acknowledge.”
  4. 28 The 1st person common singular independent personal pronoun אָנֹכִי (’anokhi, “I”) is emphatic, since the subject of this verbal clause is already explicit in the verb נָתַתִּי (natatti, Qal perfect 1st person common singular: “I gave”).
  5. 29 The phrase “that it was I who” does not appear in the Hebrew text here, but is supplied in the translation for the sake of clarity.
  6. 30 The third person plural here is an obvious reference to the Israelites who had been unfaithful to the Lord in spite of all that he had done for them. To maintain the imagery of Israel as the prostitute, a third person feminine singular would be called for; in the interest of literary consistency this has been supplied in some English translations (e.g., , , , ).
  7. 31 Heb “for Baal” (so , , ); cf. “in the worship of Baal.”
  8. 32 Heb “I will return and I will take.” The two verbs joined with vav conjunction form a verbal hendiadys in which the first verb functions adverbially and the second retains its full verbal sense ( §120.d, h): אָשׁוּב וְלָקַחְתִּי (’ashuv vélaqakhti) means “I will take back.”
  9. 33 Heb “in its time” (so , ).
  10. 34 Heb “in its season” (so , , ).
  11. 35 The words “which I had provided” are not in the Hebrew text, but are supplied in the translation for stylistic reasons; cf. “intended to cover.”
  12. 36 Heb “to cover her nakedness” (so and many other English versions); “for clothing.” This announcement of judgment is extremely ironic and forcefully communicates poetic justice: The punishment will fit the crime. The Israelites were literally uncovering their nakedness in temple prostitution in the Baal fertility cult rituals. Yahweh will, in effect, give them what they wanted (nakedness) but not in the way they wanted it: Yahweh will withhold the agricultural fertility they sought from Baal which would lead to nakedness caused by impoverishment.
  13. 37 The particle עַתָּה (’attah) often refers to the imminent or the impending future: “very soon” ( 774 עַתָּה 1.b). In Hosea it normally introduces imminent judgment (Hos 2:12; 4:16; 5:7; 8:8, 13; 10:2).
  14. 38 Heb “her lewdness” (so , ); , “her shame.”
  15. 39 Heb “out of my hand” (so , , ); “save her from my power.”
  16. 40 Heb “my wages.” The words “for prostitution” are not in the Hebrew text but are supplied for clarity; cf. “gave … as payment for sex.”
  17. 41 Heb “I will turn them”; the referents (vines and fig trees) have been specified in the translation for clarity.
  18. 42 Heb “the beasts of the field” (so , ); the same expression also occurs in v. 18).
  19. 43 Heb “the days of the Baals, to whom she burned incense.” The word “festival” is supplied to clarify the referent of “days,” and the word “idols” is supplied in light of the plural “Baals” (cf. “her images of Baal”).
  20. 44 The vav prefixed to a nonverb (וְאֹתִי, vé’oti) introduces a disjunctive contrastive clause, which is rhetorically powerful.
  21. 45 The accusative direct object pronoun וְאֹתִי (vé’oti, “me”) is emphatic in the word order of this clause (cf. “but me she forgot”), emphasizing the heinous inappropriateness of Israel’s departure from the Lord.

The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press