Logos Bible Study

Revelation 5:1–10

New American Standard Bible (1995)Other versions

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The Book with Seven Seals

1I saw 1in the right hand of Him who asat on the throne a 2bbook written inside and on the back, csealed up with seven seals.

2And I saw a astrong angel proclaiming with a loud voice, “Who is worthy to open the 1book and to break its seals?”

3And no one ain heaven or on the earth or under the earth was able to open the 1book or to look into it.

4Then I began to weep greatly because no one was found worthy to open the 1book or to look into it;

5and one of the elders *said to me, “Stop weeping; behold, the aLion that is bfrom the tribe of Judah, the cRoot of David, has overcome so as to open the 1book and its seven seals.”

6And I saw 1between the throne (with the four living creatures) and athe elders a bLamb standing, as if cslain, having seven dhorns and eseven eyes, which are fthe seven Spirits of God, sent out into all the earth.

7And He came and took athe book out of the right hand of Him who sat on the throne.

8When He had taken the 1book, the afour living creatures and the btwenty-four elders cfell down before the dLamb, each one holding a eharp and fgolden bowls full of incense, which are the gprayers of the 2saints.

9And they *sang a anew song, saying,

“bWorthy are You to take the 1book and to break its seals; for You were cslain, and dpurchased for God with Your blood men from eevery tribe and tongue and people and nation.

10“You have made them to be a akingdom and priests to our God; and they will breign upon the earth.”

Read in Logos
Revelation 5:5: And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

Footnotes

  1. 1Lit upon
  2. 2Or scroll
  3. 1Or scroll
  4. 1Or scroll
  5. 1Or scroll
  6. *A star (*) is used to mark verbs that are historical presents in the Greek which have been translated with an English past tense in order to conform to modern usage. The translators recognized that in some contexts the present tense seems more unexpected and unjustified to the English reader than a past tense would have been. But Greek authors frequently used the present tense for the sake of heightened vividness, thereby transporting their readers in imagination to the actual scene at the time of occurence. However, the translators felt that it would be wise to change these historical presents to English past tenses.
  7. 1Or scroll
  8. 1Lit in the middle of the throne and of the four living creatures, and in the middle of the elders
  9. 1Or scroll
  10. 2Or holy ones
  11. 1Or scroll

Cross references

  1. aRev 4:9; 5:7, 13
  2. bEzek 2:9, 10
  3. cIs 29:11; Dan 12:4
  4. aRev 10:1; 18:21
  5. aPhil 2:10; Rev 5:13
  6. aGen 49:9
  7. bHeb 7:14
  8. cIs 11:1, 10; Rom 15:12; Rev 22:16
  9. aRev 4:4; 5:8, 14
  10. bJohn 1:29; Rev 5:8, 12f; 13:8
  11. cRev 5:9, 12; 13:8
  12. dDan 8:3f
  13. eZech 3:9; 4:10
  14. fRev 1:4
  15. aRev 5:1
  16. aRev 4:6; 5:6, 11, 14
  17. bRev 4:4; 5:14
  18. cRev 4:10
  19. dJohn 1:29; Rev 5:6, 12f; 13:8
  20. eRev 14:2; 15:2
  21. fRev 15:7
  22. gPs 141:2; Rev 8:3f
  23. aPs 33:3; 40:3; 98:1; 149:1; Is 42:10; Rev 14:3; 15:3
  24. bRev 4:11
  25. cRev 5:6, 12; 13:8
  26. d1 Cor 6:20; Rev 14:3f
  27. eDan 3:4; 5:19; Rev 7:9; 10:11; 11:9; 13:7; 14:6; 17:15
  28. aRev 1:6
  29. bRev 3:21; 20:4