Song of Solomon 3
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The Maiden’s Dream: Seeking and Finding
3On my bed in the night,
I soughta him whom my heartb loves.
I sought him, but I did not find him.
2Now I will arise, and I will go about in the city,
in the streets and in the squares;
I will seek him whom my heartc loves.
I sought him, but I did not find him.
3The sentinels who go about in the city found me.
“Have you seen the one whom my heartd loves?”
4Scarcely had I passede by them
when I found him whom my heartf loves.
I held him and I would not let him go
until I brought him to the house of my mother,
into the bedroom chamber of she who conceived me.
Adjuration Refrain
5I adjure you, O maidens of Jerusalem,g
by the gazelles or by the does of the field,
do not arouse or awaken love until it pleases!h
Royal Wedding Procession
6What is this coming up from the desert
like a column of smoke,
perfumed with myrrh and frankincense
from all the fragrant powders of the merchant?
7Look! It is Solomon’s portable couch!i
Sixty mighty men surround it,j
the mighty men of Israel.
8All of them wield swords;k
they are trained in warfare,l
each with his sword at his thigh
to guard against terrorm in the night.
9King Solomonn made for himself a sedan chair
from the wood of Lebanon.
10He made its column of silver, its backo of gold, its seat of purple;
its interior is inlaid with leatherp by the maidens of Jerusalem.q
11Come out and look, O maidens of Zion,r at King Solomon,s
at the crown with which his mother crowned him
on the day of his wedding,
on the day of the joy of his heart!
Footnotes
- aOr “I seek”
- bLiterally “soul”
- cLiterally “soul”
- dLiterally “soul”
- eLiterally “As little that I passed”
- fLiterally “soul”
- gLiterally “O daughters of Jerusalem”
- hOr “Do not stir up or awaken the love until it is willing,” or “Do not disturb or interrupt our love-making until it is satisfied”
- iLiterally “couch” or “portable sedan chair”
- jLiterally “her”
- kLiterally “holders of sword”
- lLiterally “learnt of war”
- mLiterally “because of the fear”
- nLiterally “The king, Solomon”
- oOr “its support,” “its base,” “its headrest,” “its litter,” “its cover”
- pOr “love.” The Hebrew term here translated “leather” is spelled the same as the term for “love.” Most likely this is an example of a word play that puns on the intentional ambiguity: “Its interior was inlaid with leather//love by the maidens of Jerusalem”
- qLiterally “by the daughters of Jerusalem”
- rLiterally “O daughters of Zion”
- sLiterally “the king, Solomon”
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