Matthew 26:1–29
The Lexham English BibleOther versions
English
- LEB The Lexham English Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- MSG The Message: The Bible in Contemporary Language
- NET The NET Bible
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Greek
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
The Chief Priests and Elders Plot to Kill Jesus
26And it happened that when Jesus had finished all these sayings, he said to his disciples, 2“You know that after two days the Passover takes place, and the Son of Man will be handed overa in order to be crucified.”
3Then the chief priests and the elders of the people assembled in the palace of the high priest, who was named Caiaphas, 4and plotted in order that they could arrest Jesus by stealth and kill him.* 5But they were saying, “Not during the feast, so that there will not be an uproar among the people.”
Jesus’ Anointing at Bethany
6Now while* Jesus was at Bethany in the house of Simon the leper, 7a woman came up to him holding an alabaster flask of very expensive perfumed oil, and poured it* out on his head while he* was reclining at table. 8And when* the disciples saw it* they were indignant, saying, “Whyb this waste? 9For this could have been sold for a large sum and given to the poor!” 10But Jesus, knowing this,* said to them, “Why do you cause trouble for the woman? For she has done a good deed for me. 11For the poor you always have with you, but you do not always have me. 12For when* this woman poured this ointment on my body, she did it* in order to prepare me for burial. 13Truly I say to you, wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her.”
Judas Arranges to Betray Jesus
14Then one of the twelve, the one named Judas Iscariot, went to the chief priests 15and* said, “What are you willing to give me if I in turn deliver him to you?” So they set out for him thirty silver coins. 16And from that time on, he began seeking a favorable opportunity in order that he could betray him.
Jesus’ Final Passover with the Disciples
17Now on the first day* of the feast of Unleavened Bread the disciples came up to Jesus, saying, “Where do you want us to prepare for you to eat the Passover?” 18And he said, “Go into the city to a certain man and tell him, ‘The Teacher says, “My time is near. I am celebrating the Passover with you with my disciples.” ’ 19And the disciples did as Jesus directed them, and they prepared the Passover. 20And when it* was evening, he was reclining at table with the twelve disciples.c 21And while* they were eating he said, “Truly I say to you, that one of you will betray me.” 22And greatly distressed, each one began to say to him, “Surely I am not he, am I,d Lord?” 23And he answered and* said, “The one who dips hise hand in the bowl with me—this one will betray me. 24The Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born.” 25And Judas, the one who was betraying him, answered and* said, “Surely I am not he, am I,f Rabbi?” He said to him, “You have said it.”*
The Lord’s Supper
26Now while* they were eating Jesus took bread and, after* giving thanks, he broke it,* and giving it* to the disciples, he said, “Take, eat, this is my body.” 27And after* taking the cup and giving thanks he gave it* to them, saying, “Drink from it, all of you, 28for this is my blood of the covenant which is poured out for many for the forgiveness of sins. 29But I tell you, from now on I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father.”
Footnotes
- aOr “will be delivered up”
- *Here the direct object is supplied from context in the English translation
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
- *Here the direct object is supplied from context in the English translation
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“was reclining at table”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- bLiterally “for what” reason
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“poured”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the participle in the previous verse (“went”) has been translated as a finite verb
- *Here the word “day” is not in the Greek text but is implied
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- cSome manuscripts omit “disciples”
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
- dLiterally “surely I am not”; the negative construction in Greek anticipates a negative answer here, indicated in the translation by “am I”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- eLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- fLiterally “surely I am not”; the negative construction in Greek anticipates a negative answer here, indicated in the translation by “am I”
- *Here the direct object is supplied from context in the English translation
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
- *Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
Copyright 2012 Lexham Press