Matthew 8–9
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A Leper Cleansed
8And when* he came down from the mountain, large crowds followed him. 2And behold, a leper approached and* worshiped him, saying, “Lord, if you are willing, you are able to make me clean.” 3And extending his hand he touched him, saying, “I am willing, be clean.” And immediately his leprosy was cleansed. 4And Jesus said to him, “See that you tell no one, but go, show yourself to the priest and offer the gift that Moses commanded, for a testimony to them.”
A Centurion’s Slave Healed
5Now when* he entered Capernaum, a centurion approached him, appealing to him 6and saying, “Lord, my slavea is lying paralyzed in myb house, terribly tormented!” 7And he said to him, “I will come and* heal him.” 8And the centurion answered and* said, “Lord, I am not worthy that you should come in under my roof. But only say the word and my slave will be healed. 9For I also am a man under authority who has soldiers under me, and I say to this one, ‘Go!’ and he goes, and to another one, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does itc.”
10Now when* Jesus heard this,* he was astonished, and said to those who were following him,* “Truly I say to you, I have found such great faith with no one in Israel. 11But I say to you that many will come from east and west and be seated at the banquetd with Abraham and Isaac and Jacob in the kingdom of heaven. 12But the sons of the kingdom will be thrown out into the outer darkness. In that place there will be weeping and gnashing of teeth!” 13And Jesus said to the centurion, “Go, as you have believed it will be done for you.” And the slavee was healed at that hour.
Many at Capernaum Are Healed
14And when* Jesus came into Peter’s house, he saw his mother-in-law lying down and suffering with a fever. 15And he touched her hand and the fever left her, and she got up and began to serve him.
16Now when it* was evening, they brought to him many who were demon-possessed, and he expelled the spirits with a word. And he healed all those who were sick,f 17in order that what was spoken through the prophet Isaiah would be fulfilled, who said,
“He himself took away our sicknesses,
and carried away our diseases.”g
Would-be Followers
18Now when* Jesus saw many crowdsh around him, he gave orders to depart to the other side.i 19And a scribe approached and* said to him, “Teacher, I will follow you wherever you go!” 20And Jesus said to him, “Foxes have dens and birds of the sky have nests, but the Son of Man has no place to lay his head.” 21And another of the disciplesj said to him, “Lord, allow me first to go and bury my father.” 22But Jesus said to him, “Follow me, and leave the dead to bury their own dead!”
Calming of a Storm
23And as* he got into the boat, his disciples followed him. 24And behold, a great storm arose on the sea, so that the boat was being inundated by the waves, but he himself was asleep. 25And they came and* woke him, saying, “Lord, save us!* We are perishing!” 26And he said to them, “Why are you fearful, you of little faith?” Then he got up and* rebuked the winds and the sea and there was a great calm. 27And the men were astonished, saying, “What sort of man is this, that even the winds and the sea obey him?”
Demon-possessed Gadarenes Healed
28And when* he came to the other side,k to the region of the Gadarenes,l two demon-possessed men coming from among the tombs met him, very violent, so that no one was able to pass by along that road. 29And behold, they cried out, saying, “What do you have to do with us,m Son of God? Have you come here to torment us before the time?”n 30Now a long way from them a large herd of pigs was feeding. 31So the demons implored him, saying, “If you are going to expel us, send us into the herd of pigs.” 32And he said to them, “Go!” So they departed and* went into the pigs, and behold, the whole herd rushed headlong down the steep slope into the sea and drowned in the water. 33Now the herdsmen fled and went into the town and* reported everything, including the things concerning the demon-possessed men. 34And behold, the whole town came out to meet Jesus, and when they* saw him, they implored him* that he would depart from their region.
A Paralytic Healed
9And getting into a boat, he crossed over and came to his own town.a 2And behold, they brought to him a paralytic lying on a stretcher, and when* Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” 3And behold, some of the scribes said to themselves, “This man is blaspheming!” 4And knowingb their thoughts, Jesus said, “Why do you think evil in your hearts? 5For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” 7And he got up and* went to his home. 8But when* the crowds saw this,* they were afraid and glorified God who had given such authority to men.
Matthew Called to Follow Jesus
9And as* Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and* followed him.
10And it happened as* he was diningc in the house, behold, many tax collectors and sinners were coming and* diningd with Jesus and his disciples. 11And when they* saw it,* the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12And when he* heard it,* he said, “Those who are healthy do not have need of a physician, but those who are sick.e 13But go and* learn what it means, “I want mercy and not sacrifice.”f For I did not come to call the righteous, but sinners.”
On Fasting
14Then the disciples of Johng approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15And Jesus said to them, “The bridegroom’s attendantsh are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17Nor do they put new wine into old wineskins. Otherwisei the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”
A Woman Healed and a Daughter Raised
18As* he was saying these things to them, behold, one of the rulers came and* knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19And Jesus and his disciples got up and* followed him. 20And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and* touched the edgej of his cloak, 21for she said to herself, “If only I touch his cloak I will be healed.” 22But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.
23And when* Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25But when the crowd had been sent out, he entered and* took her hand, and the girl got up. 26And this report went out into that whole region.
Two Blind Men Healed
27And as* Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28And when he* came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29Then he touched their eyes, saying, “According to your faith let it be done for you.” 30And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31But they went out and* spread the report about him in that whole region.
A Demon Expelled
32Now as* they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33And after* the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen beforek in Israel!” 34But the Pharisees were saying,l “By the ruler of demons he expels the demons!”
A Plentiful Harvest But Few Workers
35And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing everym disease and everyn sickness. 36And when he* saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38Therefore ask the Lord of the harvest that he send out workers into his harvest.”
Footnotes
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“came down”)
- *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“entered”)
- aTraditionally “servant”; the Greek term here is one often used of a slave who was regarded with some degree of affection, possibly a personal servant (the parallel passage in Luke 7:7 uses the more common term for slave)
- bLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- cHere the direct object is supplied from context in the English translation (see the parallel in Luke 7:8).
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- dLiterally “recline at table”
- eMany later manuscripts have “his slave”
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- fLiterally “those who were having badly”
- gA quotation from Isa 53:4
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- hSome manuscripts have “a crowd”
- iThat is, the other side of the Sea of Galilee
- *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- jSome manuscripts have “of his disciples”
- *Here “as” is supplied as a component of the participle (“got”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- kThat is, the other side of the Sea of Galilee
- lMany manuscripts read “Gergesenes”; others read “Gerasenes” (see Luke 8:26)
- mLiterally “what to us and to you”
- nThat is, before the appointed time of judgment
- *Here “and” is supplied because the previous participle (“departed”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- aA reference to Capernaum
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- bSome manuscripts have “perceiving”
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
- cLiterally “was reclining at table”
- *Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
- dLiterally “reclining at table”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- eLiterally “having badly”
- *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- fA quotation from Hos 6:6 (see also Matt 12:7)
- gThat is, John the Baptist
- hLiterally “the sons of the bridal chamber”
- iLiterally “but if not”
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- jOr “tassel”
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
- *Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
- kLiterally “never has it been seen thus”
- lOr “began to say”
- mOr “every kind of”
- nOr “every kind of”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
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