Logos Bible Study

Matthew 5–7

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The Sermon on the Mount: The Beatitudes

5Now when he* saw the crowds, he went up the mountain and after he* sat down, his disciples approached him. 2And opening his mouth he began to teach them, saying,

3“Blessed are the poor in spirit,

because theirs is the kingdom of heaven.

4Blessed are the ones who mourn,

because they will be comforted.

5Blessed are the meek,

because they will inherit the earth.

6Blessed are the ones who hunger and thirst for righteousness,

because they will be satisfied.

7Blessed are the merciful,

because they will be shown mercy.

8Blessed are the pure in heart,

because they will see God.

9Blessed are the peacemakers,

because they will be called sons of God.

10Blessed are those who are persecuted because of righteousness,

because theirs is the kingdom of heaven.

11Blessed are you

when they insult you and persecute you and say all kinds of evil things against you, lying on account of me. 12Rejoice and be glad, because your reward is great in heaven, for in the same way they persecuted the prophets before you.

The Sermon on the Mount: Salt and Light

13“You are the salt of the earth. But if salt becomes tasteless, by what will it be made salty? It is good for nothing any longer except to be thrown outside and* trampled under foot by people. 14You are the light of the world. A city located on top of a hill cannot be hidden, 15nor do they light a lamp and place it under a basket, but on a lampstand, and it shines on all those in the house. 16In the same way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

The Sermon on the Mount: The Law and the Prophets Fulfilled

17“Do not think that I have come to destroy the law or the prophets. I have not come to destroy them but to fulfill them. 18For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place. 19Therefore whoever abolishes one of the least of these commandments and teaches people to do so will be called least in the kingdom of heaven, but whoever keeps them and teaches them, this person will be called great in the kingdom of heaven. 20For I say to you that unless your righteousness greatly surpasses that of the scribes and Pharisees, you will never enter into the kingdom of heaven.

The Sermon on the Mount: Anger Toward Others

21“You have heard that it was said to the people of old,a ‘Do not commit murder,’b and ‘whoever commits murder will be subject to judgment.’ 22But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, ‘Stupid fool!’c will be subject to the council, and whoever says, ‘Obstinate fool!’d will be subject to fiery hell. 23Therefore if you present your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar and first go be reconciled to your brother, and then come and* present your gift. 25Settle the case quickly with your accusere while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26Truly I say to you, you will never come out of there until you have paid back the last penny!

The Sermon on the Mount: Adultery and Lust

27“You have heard that it was said, ‘Do not commit adultery.’f 28But I say to you that everyone who looks at a woman to lust for her has already committed adultery with her in his heart. 29And if your right eye causes you to sin, tear it out and throw it from you! For it is better for you that one of your members be destroyed than your whole body be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it from you! For it is better for you that one of your limbs be destroyed than your whole body go into hell.

The Sermon on the Mount: Divorce

31“And it was said, ‘Whoever divorces his wife must give her a certificate of divorce.’g 32But I say to you that everyone who divorces his wife, except for a matter of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.

The Sermon on the Mount: Taking Oaths

33“Again you have heard that it was said to the people of old,h ‘Do not swear falsely,i but fulfill your oaths to the Lord.’j 34But I say to you, do not swear at all, either by heaven, because it is the throne of God, 35or by the earth, because it is the footstool of his feet, or by Jerusalem, because it is the city of the great king. 36And do not swear by your head, because you are not able to make one hair white or black. 37But let your statement be ‘Yes, yes; no, no,’ and anything beyond these is from the evil one.k

The Sermon on the Mount: Retaliation

38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’l 39But I say to you, do not resist the evildoer, but whoever strikes you on the right cheek,m turn the other to him also. 40And the one who wants to go to court with you and take your tunic, let him haven your outer garment also. 41And whoever forces you to go one mile,o go with him two. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

The Sermon on the Mount: Love for Enemies

43“You have heard that it was said, ‘Love your neighbor’p and ‘Hate your enemy.’q 44But I say to you, love your enemies and pray for those who persecute you, 45in order that you may be sons of your Father who is in heaven, because he causes his sun to rise on the evil and the good, and he sends rain on the just and the unjust. 46For if you love those who love you, what reward do you have? Do not the tax collectors also do the same? 47And if you greet only your brothers, what are you doing that is remarkable? Do not the Gentiles also do the same? 48Therefore you be perfect as your heavenly Father is perfect.

The Sermon on the Mount: Charitable Giving

6“And take care not to practice your righteousness before people to be seen by them; otherwisea you have no reward from your Father who is in heaven. 2Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! 3But you, when you* practice charitable giving, do not let your left hand know what your right hand is doing, 4in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.

The Sermon on the Mount: How to Pray

5And whenever you pray, do not be like the hypocrites, because they love to stand and* pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! 6But whenever you pray, enter into your inner room and shut your door and* pray to your Father who is in secret, and your Father who sees in secret will reward you.

7“But when you* pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. 8Therefore do not be like them, for your Father knows what you needb before you ask him. 9Therefore you pray in this way:

“Our Father who is in heaven,

may your name be treated as holy.

10May your kingdom come,

may your will be done

on earth as it is in heaven.

11Give us today our daily bread,

12and forgive us our debts,

as we also have forgiven our debtors.

13And do not bring us into temptation,

but deliver us from the evil one.c

14For if you forgive people their sins, your heavenly Father will also forgive you. 15But if you do not forgive people, neither will your Father forgive your sins.

The Sermon on the Mount: How to Fast

16“Whenever you fast, do not be sullen like the hypocrites, for they make their faces unrecognizable in order that they may be seen fasting by people. Truly I say to you, they have received their reward in full! 17But when* you are fasting, put olive oil on your headd and wash your face 18so that you will not be seen by people as fasting, but to your Father who is in secret, and your Father who sees in secret will reward you.

The Sermon on the Mount: Treasure in Heaven

19“Do not store up for yourselves treasures on earth, where moth and consuming insecte destroy and where thieves break in and steal, 20but store up for yourselves treasures in heaven, where neither moth nor consuming insectf destroy and where thieves do not break in or steal. 21For where your treasure is, there your heart will be also.

22“The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light. 23But if your eye is evil, your whole body will be dark. Therefore if the light in you is darkness, how great is the darkness!

24“No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.g

The Sermon on the Mount: Anxiety

25“For this reason I say to you, do not be anxious for your life, what you will eat,h and not for your body, what you will wear. Is your life not more than food and your body more than clothing? 26Consider the birds of the sky, that they do not sow or reap or gather produce into barns, and your heavenly Father feeds them. Are you not worth more than they are? 27And who among you, by* being anxious, is able to add one houri to his life span? 28And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, 29but I say to you that not even Solomon in all his glory was dressed like one of these. 30But if God dresses the grass of the field in this way, although it* is here today and tomorrow is thrown into the oven, will he not do so much more for you, you of little faith? 31Therefore do not be anxious, saying,…

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Footnotes

  1. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  2. *Here “after” is supplied as a component of the participle (“sat down”) which is understood as temporal
  3. *Here “and” is supplied because the previous participle (“thrown”) has been translated as a finite verb
  4. aLiterally “ancients”
  5. bA quotation from Exod 20:13; Deut 5:17
  6. cGreek “Raca,” a term of verbal abuse involving lack of intelligence
  7. dPerhaps with the idea of obstinate, godless foolishness; some take the word to be a Greek transliteration of the Hebrew word for “rebel” (Deut 21:18, 20)
  8. *Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
  9. eLiterally “be making friends quickly with your accuser”
  10. fA quotation from Exod 20:14; Deut 5:17
  11. gA quotation from Deut 24:1
  12. hLiterally “ancients”
  13. iOr “do not break your oath”
  14. jA quotation from Lev 19:12
  15. kOr “is of evil”
  16. lA quotation from Exod 21:24; Lev 24:20
  17. mSome manuscripts have “your right cheek”
  18. nLiterally “leave to him”
  19. oA Roman mile was originally a thousand paces, but was later fixed at eight stades (1,478.5 meters)
  20. pA quotation from Lev 19:18
  21. qAn allusion to Deut 23:3–6
  22. aLiterally “but if not”
  23. *Here “when” is supplied as a component of the participle (“practice”) which is understood as temporal
  24. *Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb
  25. *Here “and” is supplied because the previous participle (“shut”) has been translated as a finite verb
  26. *Here “when” is supplied as a component of the participle (“pray”) which is understood as temporal
  27. bLiterally “of what you have need”
  28. cOr “evil”; most later Greek manuscripts add the phrase “for yours is the kingdom and the power and the glory forever, amen”
  29. *Here “when” is supplied as a component of the participle (“fasting”) which is understood as temporal
  30. dLiterally “anoint your head”
  31. eTraditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin
  32. fTraditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin
  33. gTraditionally transliterated from the Greek as “mammon”
  34. hSome manuscripts add “or what you will drink”; other later manuscripts add “and what you will drink”
  35. *Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means
  36. iOr “cubit”
  37. *Here “although” is supplied as a component of the participle (“is”) which is understood as concessive