Logos Bible Study

Matthew 1–13

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The Genealogy of Jesus Christ

1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

2Abraham became the father of Isaac, and Isaac became the father of Jacob, and Jacob became the father of Judah and his brothers, 3and Judah became the father of Perez and Zerah by Tamar, and Perez became the father of Hezron, and Hezron became the father of Aram,a 4and Aram became the father of Amminadab, and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon, 5and Salmon became the father of Boaz by Rahab, and Boaz became the father of Obed by Ruth, and Obed became the father of Jesse, 6and Jesse became the father of David the king.

And David became the father of Solomon by the wife* of Uriah, 7and Solomon became the father of Rehoboam, and Rehoboam became the father of Abijah, and Abijah became the father of Asa,b 8and Asa became the father of Jehoshaphat,c and Jehoshaphat became the father of Joram, and Joram became the father of Uzziah, 9and Uzziah became the father of Jotham, and Jotham became the father of Ahaz, and Ahaz became the father of Hezekiah, 10and Hezekiah became the father of Manasseh, and Manasseh became the father of Amon,d and Amon became the father of Josiah, 11and Josiah became the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

12And after the deportation to Babylon, Jechoniah became the father of Shealtiel,e and Shealtiel became the father of Zerubbabel, 13and Zerubbabel became the father of Abiud, and Abiud became the father of Eliakim, and Eliakim became the father of Azor, 14and Azor became the father of Zadok, and Zadok became the father of Achim, and Achim became the father of Eliud, 15and Eliud became the father of Eleazar, and Eleazar became the father of Matthan, and Matthan became the father of Jacob, 16and Jacob became the father of Joseph, the husband of Mary by whomf was born Jesus, who is called Christ.

17Therefore all the generations from Abraham to David are fourteen generations, and from David to the deportation to Babylon are fourteen generations, and from the deportation to Babylon to the Christ are fourteen generations.

The Birth of Jesus Christ

18Now the birth of Jesus Christ occurred in this way. His mother Mary had been betrothed to Joseph, but before they came together, she was found to be pregnantg by the Holy Spirit. 19So Joseph her husband, being righteous and not wanting to disgrace her, intended to divorce her secretly. 20But as* he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife, for what has been conceived in her is from the Holy Spirit. 21And she will give birth to a son, and you will call his name ‘Jesus,’ because he will save his people from their sins.” 22Now all this happened in order that what was spoken by the Lord through the prophet would be fulfilled, saying,

23“Behold, the virgin will become pregnanth and will give birth to a son,

and they will call his name Emmanuel,”i

which is translated, “God with us.”j 24And Joseph, when he* woke up from sleep, did as the angel of the Lord commanded him, and he took his wife 25and did not have sexual relations withk her until she gave birth to a son. And he called his name Jesus.

Wise Men Visit Jesus

2Now after* Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2saying, “Where is the one who has been born king of the Jews? For we have seen his star at its risinga and have come to worship him.” 3And when* King Herod heard it,* he was troubled, and all Jerusalem with him, 4and after* calling together all the chief priests and scribes of the people, he inquired from them where the Christ was to be born. 5So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet,

6‘And you, Bethlehem, land of Judah,

are by no means least among the rulers of Judah,

for from you will go out a ruler

who will shepherd my people Israel.’ ”b

7Then Herod secretly summoned the wise men and* determined precisely from them the time when* the star appeared. 8And he sent them to Bethlehem and* said, “Go, inquire carefully concerning the child, and when you have found him, report to me so that I also may come and* worship him.” 9After* they listened to the king, they went out, and behold, the star which they had seen at its risingc led them until it came and* stood above the place where the child was. 10Now when they* saw the star, they rejoiced with very great joy. 11And when they* came into the house, they saw the child with Mary his mother, and they fell down and* worshiped him. And opening their treasure boxes, they offered him gifts of gold and frankincense and myrrh. 12And being warned in a dream not to return to Herod, they went back to their own country by another route.

Joseph, Mary, and Jesus Escape to Egypt

13Now after they had gone away, behold, an angel of the Lord appeared in a dream to Joseph, saying, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you. For Herod is about to seek the child to destroy him.” 14So he got up and* took the child and his mother during the night and went away to Egypt. 15And he was there until the death of Herod, in order that what was said by the Lord through the prophet would be fulfilled, saying,

“Out of Egypt I called my son.”

Herod Has Innocent Children Murdered

16Then Herod, when he* saw that he had been deceived by the wise men, became very angry, and he sent soldiers* and* executed all the children in Bethlehem and in all the region around it from the age of two years old and under, according to the time which he had determined precisely from the wise men. 17Then what was spoken by the prophet Jeremiah was fulfilled, saying,

18“A voice was heard in Ramah,

weeping and great mourning,

Rachel weeping for her children,

and she did not want to be comforted,

because they exist no longerd.”e

Joseph, Mary, and Jesus Return to Nazareth

19Now after* Herod had died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20saying, “Get up, take the child and his mother and go to the land of Israel, for those who were seeking the life of the child are dead.” 21So he got up and* took the child and his mother and enteredf the land of Israel. 22But when he* heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream, he took refuge in the regions of Galilee. 23And he came and* lived in a town called Nazareth, in order that what was said by the prophets would be fulfilled:g “He will be called a Nazarene.”

John the Baptist Begins His Ministry

3Now in those days John the Baptist came preaching in the Judean wilderness 2and saying, “Repent, for the kingdom of heaven has come near!” 3For this is the one who was spoken about by the prophet Isaiah, saying,

“The voice of one crying out in the wilderness,

‘Prepare the way of the Lord,

make his paths straight.’ ”a

4Now John himself had his clothing made from camel’s hair and a belt made of leather around his waist, and his food was locusts and wild honey. 5Then Jerusalem and all Judea and all the district around the Jordan were going out to him, 6and they were being baptized by him in the Jordan River as they* confessed their sins.

7But when he* saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Offspring of vipers! Who warned you to flee from the coming wrath? 8Therefore produce fruit worthy of repentance! 9And do not think to say to yourselves, ‘We have Abraham as father.’ For I say to you that God is able to raise up children for Abraham from these stones! 10Already now the ax is positioned at the root of the trees; therefore every tree not producing good fruit is cut down and thrown into the fire. 11I baptize you with water for repentance, but the one who comes after me is more powerful than I am, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12His winnowing shovel is in his hand, and he will clean out his threshing floor and will gather his wheat into the storehouse, but he will burn up the chaff with unquenchable fire.”

The Baptism of Jesus

13Then Jesus came from Galilee to the Jordan to John in order to be baptized by him. 14But John tried to prevent* him, saying, “I needb to be baptized by you, and do you come to me?” 15But Jesus answered and* said to him, “Permit it now, for in this way it is right for us to fulfill all righteousness.” Then he permitted him. 16Now after he* was baptized, Jesus immediately went up from the water, and behold, the heavens openedc and he saw the Spirit of God descending like a dove comingd upon him. 17And behold, there wase a voice from heaven saying, “This is my beloved Son, with whom I am well pleased.”

The Temptation of Jesus

4Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil, 2and after he* had fasted forty days and forty nights, then he was hungry. 3And the tempter approached and* said to him, “If you are the Son of God, order that these stones become bread.” 4But he answered and* said, “It is written, ‘Man will not live on bread alone, but on every word that comes out of the mouth of God.’ ”a

5Then the devil took him to the holy cityb and placed him on the highest point of the temple 6and said to him, “If you are the Son of God, throw yourself down! For it is written,

‘He will command his angels concerning you,’c

and

‘On their hands they will lift you up,

lest you strike your foot against a stone.’ ”d

7Jesus said to him, “On the other hand it is written, ‘You are not to put the Lord your God to the test.’ ”e

8Again the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, 9and he said to him, “I will give to you all…

Read in Logos

This passage has been shortened. Keep reading Matthew 1–13 in Logos

Footnotes

  1. aAlthough the Greek text reads “Aram,” many English versions substitute the Old Testament form of the name, “Ram” (cf. 1 Chr 2:9; Ruth 4:19), here and in the following verse
  2. *The word “wife” is not in the Greek text, but is implied idiomatically
  3. bGreek “Asaph,” alternately spelled “Asa” in many English versions here and in the following verse (cf. 1 Chr 3:10)
  4. cGreek “Josaphat”; alternately spelled “Jehoshaphat” in many English versions
  5. dThe earliest and best Greek manuscripts read “Amos,” but many English versions use the Old Testament form of the name here, “Amon” (cf. 2 Kgs 21:18)
  6. eGreek “Salathiel,” but many English versions use the Old Testament form of the name here, “Shealtiel” (cf. Ezra 3:2)
  7. fThe Greek relative pronoun is feminine gender and thus refers only to Mary, not Joseph
  8. gLiterally “to have in the womb”
  9. *Here “as” is supplied as a component of the temporal genitive absolute participle (“considering”)
  10. hLiterally “will have in the womb”
  11. iA quotation from Isa 7:14
  12. jAn allusion to Isa 8:8, 10 in the Greek OT (LXX)
  13. *Here “when” is supplied as a component of the participle (“woke up”) which is understood as temporal
  14. kLiterally “did not know”
  15. *Here “after” is supplied as a component of the temporal genitive absolute participle (“was born”)
  16. aOr, “when it rose”; traditionally rendered “in the east” by many English versions
  17. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  18. *Here the direct object is supplied from context in the English translation
  19. *Here “after” is supplied as a component of the participle (“calling together”) which is understood as temporal
  20. bA quotation from Mic 5:2
  21. *Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  22. *Here “when” is supplied as a component of the temporal genitive absolute participle (“appeared”)
  23. *Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  24. *Here “and” is supplied because the previous participle (“may come”) has been translated as a finite verb
  25. *Here “after” is supplied as a component of the participle (“listened to”) which is understood as temporal
  26. cOr, “when it rose”; traditionally rendered “in the east” by many English versions
  27. *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  28. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  29. *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  30. *Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb
  31. *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  32. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  33. *Here the direct object is supplied from context in the English translation
  34. *Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  35. dLiterally “they are not”
  36. eA quotation from Jer 31:15
  37. *Here “after” is supplied as a component of the temporal genitive absolute participle (“had died”)
  38. *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  39. fLiterally “entered into”
  40. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  41. *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  42. gLiterally “that”; the conjunction could be understood (1) to introduce a direct quotation, serving a function similar to modern English quotation marks, and thus not translated; or (2) to introduce an indirect quotation, in which case it could be translated “that he would be called a Nazarene”
  43. aA quotation from Isa 40:3
  44. *Here “as” is supplied as a component of the participle (“confessed”) which is understood as temporal
  45. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  46. *The imperfect verb is understood as conative (“tried to”)
  47. bLiterally “I have need”
  48. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  49. *Here “after” is supplied as a component of the participle (“was baptized”) which is understood as temporal
  50. cSome manuscripts have “opened to him”
  51. dSome manuscripts have “and coming”
  52. eThe words “there was” are not in the Greek text, but are supplied to make a complete sentence in English
  53. *Here “after” is supplied as a component of the participle (“had fasted”) which is understood as temporal
  54. *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  55. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  56. aA quotation from Deut 8:3
  57. bThat is, Jerusalem
  58. cA quotation from Ps 91:11
  59. dA quotation from Ps 91:12
  60. eA quotation from Deut 6:16