Logos Bible Study

Mark 14:1–25

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The Chief Priests and Scribes Plot to Kill Jesus

14Now after two days it was the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were seeking how, after* arresting him by stealth, they could kill him.* 2For they said, “Not at the feast, lest there be an uproar by the people.”

Jesus’ Anointing at Bethany

3And while* he was at Bethany in the house of Simon the leper, as* he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. After* breaking the alabaster flask, she poured it* out on his head. 4But some were expressing indignation to one another:a “Why has there been this waste of perfumed oil? 5For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!” And they began to scoldb her. 6But Jesus said, “Leave her alone. Why do you cause trouble for her? She has done a good deed to me. 7For the poor you always have with you, and you can do good for them whenever you want, but you do not always have me. 8She has done what she could; she has anointed my body beforehandc for burial. 9And truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.

Judas Arranges to Betray Jesus

10And Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11And when* they heard this,* they were delighted, and promised to give him money. And he began seekingd how he could betray him conveniently.

Jesus’ Final Passover with the Disciples

12And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and* prepare, so that you can eat the Passover?” 13And he sent two of his disciples and said to them, “Go into the city and a man carrying a jar of water will meet you. Follow him, 14and wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?” ’ 15And he will show you a large upstairs room furnishede and* ready, and prepare for us there.” 16And the disciples went out and came into the city and found everything* just as he had told them, and they prepared the Passover.

17And when it* was evening, he arrived with the twelve. 18And while* they were reclining at table and eating, Jesus said, “Truly I say to you, that one of you who is eating with me will betray me.” 19They began to be distressed and to say to him one by one, “Surely not I?”f 20But he said to them, “It is one of the twelve—the one who is dipping bread* into the bowl with me. 21For the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born.”

The Lord’s Supper

22And while* they were eating, he took bread and,* after* giving thanks, he broke it* and gave it* to them and said, “Take it,* this is my body.” 23And after* taking the cup and* giving thanks, he gave it* to them, and they all drank from it. 24And he said to them, “This is my blood of the covenant which is poured out for many. 25Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God.”

Read in Logos
Mark 14:18: Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”

Footnotes

  1. *Here “after” is supplied as a component of the participle (“arresting”) which is understood as temporal
  2. *Here the direct object is supplied from context in the English translation
  3. *Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
  4. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was reclining for a meal”)
  5. *Here “after” is supplied as a component of the participle (“breaking”) which is understood as temporal
  6. *Here the direct object is supplied from context in the English translation
  7. aOr perhaps “within themselves”
  8. bThe imperfect tense has been translated as ingressive here (“began to scold”)
  9. cLiterally “she has anticipated to anoint my body”
  10. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  11. *Here the direct object is supplied from context in the English translation
  12. dThe imperfect tense has been translated as ingressive here (“began seeking”)
  13. *Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive
  14. eOr perhaps “paved” or “panelled”
  15. *Here “and” is supplied in the translation because of English style
  16. *Here the direct object is supplied from context in the English translation
  17. *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  18. *Here “while” is supplied as a component of the temporal genitive absolute participle (“were reclining at table”)
  19. fThe negative construction in Greek anticipates a negative answer here
  20. *Here the direct object is supplied from context in the English translation
  21. *Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
  22. *Here “and” is supplied in the translation because of English style
  23. *Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
  24. *Here the direct object is supplied from context in the English translation
  25. *Here the direct object is supplied from context in the English translation
  26. *Here the direct object is supplied from context in the English translation
  27. *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
  28. *Here “and” is supplied in the translation because of English style
  29. *Here the direct object is supplied from context in the English translation