Mark 5–6
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A Demon-possessed Gerasene Healed
5And they came to the other side of the sea,a to the region of the Gerasenes.b 2And as* he was getting out of the boat, immediately from the tombs a man with an unclean spirit went to meet him, 3who livedc among the tombs. And no one was able to bind him any longer, not even with a chain, 4because he had often been bound with shackles and chains, and the chains had been torn apart by him, and the shackles had been shattered. And no one was strong enough to subdue him. 5And during every night and day among the tombs and on the mountains he was crying out and cutting himself with stones. 6And when he* saw Jesus from a distance, he ran and knelt down before him. 7And crying out with a loud voice he said, “What have I to do with youd, Jesus, Son of the Most High God? I implore you by God, do not torment me!” 8(For he was saying to him, “Come out of the man, unclean spirit!”) 9And he was asking him “What is your name?”e And he said to him, “My name is Legion, because we are many.” 10And he was imploring him many times that he would not send them out of the region. 11Now a large herd of pigs was there at the hill feeding, 12and they implored him, saying, “Send us to the pigs so that we may enter into them.” 13And he permitted them. And the unclean spirits came out and* entered into the pigs, and the herd—about two thousand—rushed headlong down the steep slope into the sea and were drowned in the sea. 14And their herdsmen fled and reported it* in the town and in the countryside, and they came to see what it was that had happened. 15And they came to Jesus and saw the demon-possessed man sitting there clothed and in his right mind—the one who had had the legion—and they were afraid. 16And those who had seen it* described to them what had happened to the demon-possessed man, and about the pigs. 17And they began to urge him to depart from their region. 18And as* he was getting into the boat, the man who had been demon-possessed began to imploref him that he could go with him. 19And he did not permit him, but said to him, “Go to your home to your people and tell them all that the Lord has done for you, and that he has had mercy on you.” 20And he went away and began to proclaim in the Decapolis all that Jesus had done for him, and they were all astonished.
A Woman Healed and a Daughter Raised
21And after* Jesus had crossed over again in the boat to the other side, a large crowd gathered to him, and he was beside the sea. 22And one of the rulers of the synagogue came—Jairus by name—and when he* saw him, he fell down at his feet. 23And he was imploring him many times, saying, “My little daughter is at the point of death!g Come, lay yourh hands on her, so that she will get well and will live.” 24And he went with him, and a large crowd was following him and pressing around him.
25And there was a woman who was suffering from hemorrhagesi twelve years. 26And she had endured many things under many physicians, and had spent all that she hadj and had received no help at all, but instead became worse.k 27When she* heard about Jesus, she came up in the crowd behind him and* touched his cloak, 28for she was saying, “If I touch just his clothing, I will be healed!” 29And immediately her hemorrhage stoppedl and she realized in herm body that she was healed of hern suffering. 30And immediately Jesus, perceiving in himself that power had gone out from himself, turned around in the crowd and* said, “Who touched my clothing?” 31And his disciples said to him, “You see the crowd pressing upon you, and you say ‘Who touched me?’ ” 32And he was looking around to see the one who had done this. 33So the woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth. 34But he said to her, “Daughter, your faith has healed you. Go in peace and be well from your suffering.”
35While* he was still speaking, they came from the synagogue ruler’s house* saying, “Your daughter has died. Why trouble the Teacher further?” 36But Jesus, ignoringo what was said,p told the ruler of the synagogue, “Do not be afraid—only believe!” 37And he did not allow anyone to follow along with him except Peter and James and John, the brother of James. 38And they came to the house of the ruler of the synagogue and saw a commotion, and people weeping and wailing loudly. 39And when he* entered, he said to them, “Why are you agitated and weeping? The child is not dead, but is sleeping.” 40And they began laughingq at him. But he sent them all out and* took along the father and mother of the child, and those who were with him, and went in to where the child was. 41And taking hold of the child’s hand, he said to her, “Talitha koum!” (which is translated, “Little girl, I say to you, get up!”), 42and immediately the girl stood up and began walking aroundr (for she was twelve years old). And immediately they were utterly and completely astonished.s 43And he commanded them strictly that no one should learn of this, and said to give her something* to eat.
Rejected at Nazareth
6And he went out from there and came to his hometown, and his disciples followed him. 2And when* the Sabbath came, he began to teach in the synagogue, and many who heard him* were amazed, saying, “Where did this man get these things? And what is this wisdom that has been granted to this man, and the miracles such as these performed through his hands? 3Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they were offended by him. 4And Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own household.” 5And he was not able to do any miracle in that place except to lay hisa hands on a few sick people and* heal them.* 6And he was astonished because of their unbelief.
The Twelve Commissioned and Sent Out
And he was going around among the villages teaching. 7And he summoned the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8And he commanded them that they take along nothing for the journey except only a staff—no bread, no traveler’s bag, no money in theirb belts—9but to put on sandals and not to wear two tunics. 10And he said to them, “Whenever you enter into a house, stay there until you depart from there. 11And whatever place does not welcome you or listen to you, as you* go out from there, shake off the dust that is on your feet for a testimony against them.” 12And they went out and* proclaimed that people* should repent. 13And they were expelling many demons and anointing many sick people with olive oil and healing them.*
Herod Kills John the Baptist
14And King Herod heard it,* because his name had become known. And they were saying, “John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him.” 15But others were saying, “He is Elijah,” and others were saying, “He is a prophet like one of the prophets.” 16But when* Herod heard it,* he said, “John whom I beheaded—this one has been raised!” 17For Herod himself had sent and* arrested John and bound him in prison because of Herodias, the wife of Philip his brother, because he had married her. 18For John had been saying to Herod, “It is not permitted for you to have your brother’s wife.” 19So Herodias held a grudge against him and was wanting to kill him, and was not able to do so. 20For Herod was afraid of John, because he* knew him to be a righteous and holy man and protected him. And when he* listened to him, he was greatly perplexed, and yet he listened to him gladly. 21And a suitable day came when Herod, on his birthday, gave a banquet for his courtiers and military tribunes and the most prominent men of Galilee. 22And whenc the daughter of Herodias herselfd came in and danced and pleasede Herod and his dinner guests,f the king said to the girl, “Ask me for whatever you want, and I will give it* to you.” 23And he swore to her,g “Anything whatever you ask me for I will give you, up to half my kingdom!” 24And she went out and* said to her mother, “What should I ask for?” And she said, “The head of John the baptizer.” 25And she came in immediately with haste to the king and* asked, saying, “I want you to give me the head of John the Baptist on a platter immediately.” 26And although he* was deeply grieved, the king, because of hish oaths and dinner guests,i did not want to refuse her. 27And immediately the king sent an executioner and* ordered him* to bring his head. And he went and* beheaded him in the prison. 28And he brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29And when* his disciples heard this,* they came and took away his corpse and placed it in a tomb.
The Feeding of Five Thousand
30And the apostles regathered to Jesus and reported to him everything that they had done and that they had taught. 31And he said to them, “You yourselves come privately to an isolated place and rest for a short time.” For those who were coming and going were many, and they did not even have time to eat. 32And they went away in the boat to an isolated place by themselves. 33And many people saw them leaving and recognized them,* and ran there together by land from all the towns, and arrived ahead of them. 34And getting out of the boat* he saw the large crowd and had compassion on them, because they were like sheep withoutj a shepherd, and he began to teach them many things. 35And the hour had already become late when* his disciples came up to him, saying, “The place is desolate and the hour is already late. 36Send them away so that they can go into the surrounding farms and villages and* purchase something to eat for themselves.” 37But he answered and* said to them, “You give them something* to eat.” And they said to him,…
This passage has been shortened. Keep reading Mark 5–6 in Logos
Footnotes
- aThat is, the Sea of Galilee
- bMost later manuscripts read “Gadarenes,” while other manuscripts read “Gergesenes” here
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting out”)
- cLiterally “had his dwelling”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- dLiterally “what to me and to you”
- eLiterally “what name to you”
- *Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting”)
- fThe imperfect tense has been translated as ingressive here (“began to implore”)
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had crossed over”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- gLiterally “has finally”
- hLiterally “the”; the Greek article is used here as a possessive pronoun
- iLiterally “with a flow of blood”
- jLiterally “all with her”
- kLiterally “came back for the worse”
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- lLiterally “flow of blood was dried up”
- mLiterally “the”; the Greek article is used here as a possessive pronoun
- nLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- *Here “house” is implied since the synagogue ruler himself is directly addressed (and therefore present) in the remainder of this verse
- oOr “overhearing”
- pLiterally “the report that was spoken”
- *Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
- qThe imperfect tense has been translated as ingressive here (“began laughing”)
- *Here “and” is supplied because the previous participle (“sent … out”) has been translated as a finite verb
- rThe imperfect tense has been translated as ingressive here (“began walking around”)
- sLiterally “immediately they were astonished with great astonishment”
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- *Here the direct object is supplied from context in the English translation
- aLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“lay”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- bLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “as” is supplied as a component of the participle (“go out”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- *Here “people” is supplied as the subject because a third-person pronoun (“they”) would be ambiguous
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“had sent”) has been translated as a finite verb
- *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- *Here “when” is supplied as a component of the participles (“came in” and “danced”) which are understood as temporal
- cHere “when” is supplied as a component of the temporal genitive absolute participle (“came in”)
- dIn place of “the daughter of Herodias herself” some manuscripts have “his daughter Herodias”
- eSome manuscripts have “danced, she pleased”
- fLiterally “those reclining at table with him”
- *Here the direct object is supplied from context in the English translation
- gSome manuscripts add “at length”
- *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“came in”) has been translated as a finite verb
- *Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
- hLiterally “the”; the Greek article is used here as a possessive pronoun
- iLiterally “those who were reclining at table”
- *Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *The words “of the boat” are not in the Greek text but are implied by this verb, which refers to disembarking from a boat or ship
- jLiterally “not having”
- *Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
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