Luke 14–21
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A Man Suffering from Edema Healed
14And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat a meal,a they were watching him closely. 2And behold, a certain man was in front of him, suffering from edema. 3And Jesus answered and* said to the legal experts and Pharisees, saying, “Is it permitted to heal on the Sabbath, or not?” 4But they remained silent. And he took hold of him* and* healed him, and sent him* away. 5And he said to them, “Who among you, if your* son or your ox falls into a wellb on the day of the Sabbath, will not immediately pull him out?” 6And they were not able to make a reply to these things.
The Parable of the Guests at the Wedding Feast
7Now he told a parable to those who had been invited when he* noticed how they were choosing for themselves the places of honor, saying to them, 8“When you are invited by someone to a wedding feast,c do not recline at the table in the place of honor, lest someone more distinguished than you has been invited by him, 9and the one who invited you bothd will come and* say to you, ‘Give the place to this person,’ and then with shame you will begin to take the last place. 10But when you are invited, go and* recline at the table in the last place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ Then it will be an honor to you in the presence of all those who are reclining at the table with you. 11For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
The Parable of the Great Banquet
12And he also said to the one who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you in return, and repayment come to you. 13But whenever you give a banquet, invite the poor, the crippled, the lame, the blind, 14and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous.”
15Now when* one of those reclining at the table with him heard these things, he said to him, “Blessed is everyone whoe will eat bread in the kingdom of God!” 16But he said to him, “A certain man was giving a large banquet and invited many. 17And he sent his slave at the hour of the banquet to say to those who have been invited, ‘Come, because now it is ready!’ 18And they all alikef began to excuse themselves. The first said to him, ‘I have purchased a field, and I mustg go out to look at it. I ask you, consider me excused.’ 19And another said, ‘I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.’ 20And another said, ‘I have married a wife, and for this reason I am not able to come.’ 21And the slave came and* reported these things to his master. Then the master of the house became angry and* said to his slave, ‘Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!’ 22And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23And the master said to the slave, ‘Go out into the highways and hedges and press them* to come in, so that my house will be filled! 24For I say to you that none of those persons who were invited will taste my banquet!’ ”
The Cost of Discipleship
25Now large crowds were going along with him, and he turned around and* said to them, 26“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, he cannot beh my disciple. 27Whoever does not carry his own cross and followi me cannot bej my disciple. 28For which of you, wanting to build a tower, does not first sit down and* calculate the cost to see if he has enough* to complete it?k 29Otherwisel after* he has laid the foundation and is not able to finish it,* all who see it* will begin to ridicule him, 30saying, ‘This man began to build and was not able to finish!’ 31Or what king, going out to engage another king in battle, does not sit down first and* deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand. 32But if not, while* the other is still far away, he sends an ambassador and* asks for terms ofm peace. 33In the same way, therefore, every one of you who does not renounce all his own possessions cannot ben my disciple.
34“Now salt is good, but if salt becomes tasteless, with what will it be made salty? 35It is usable neither for the soil nor for the manure pile; they throw it out. The one who has ears to hear, let him hear!”
The Parable of the Lost Sheep
15Now all the tax collectors and the sinners were drawing near to hear him. 2And both the Pharisees and the scribes were complaining, saying, “This man welcomes sinners and eats with them!”
3So he told them this parable, saying, 4“What man of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the grassland and go after the one that was lost until he finds it? 5And when he* has found it,* he places it* on his shoulders, rejoicing. 6And when he* returns to his* home, he calls together his* friends and neighbors, saying to them, ‘Rejoice with me, because I have found my sheep that was lost!’ 7I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.
The Parable of the Lost Coin
8Or what woman who has ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and search carefully until she finds it?* 9And when she* has found it,* she calls together her* friends and neighbors, saying, ‘Rejoice with me, because I have found the drachma that I had lost!’ 10In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”
The Parable of the Lost Son
11And he said, “A certain man had two sons. 12And the younger of them said to his* father, ‘Father, give me the share of the property that is coming to me.’ So he divided his* assets between them. 13And after not many days, the younger son gathered everything and* went on a journey to a distant country, and there he squandered his wealth by* living wastefully. 14And after* he had spent everything, there was a severe famine throughout that country, and he began to be in need. 15And he went and* hired himself out to one of the citizens of that country, and he sent him into his fields to tend pigs. 16And he was longing to fill his stomach witha the carob pods that the pigs were eating, and no one was giving anything* to him.
17“But when he* came to himself, he said, ‘How many of my father’s hired workers have an abundance of food,b and I am dying here from hunger! 18I will set out and* go to my father and will say to him, ‘Father, I have sinned against heaven and in your sight!c 19I am no longer worthy to be called your son! Make me like one of your hired workers.’ 20And he set out and* came to his own father. But while* he was still a long way away, his father saw him and had compassion, and ran and embraced himd and kissed him. 21And his* son said to him, ‘Father, I have sinned against heaven and in your sight!e I am no longer worthy to be called your son!’ 22But his* father said to his slaves, ‘Quickly bring out the best robe and put it* on him, and put a ring on his fingerf and sandals on his* feet! 23And bring the fattened calf—kill it* and let us eat and* celebrate, 24because this son of mine was dead, and is alive again! He was lost and is found!’ And they began to celebrate.
25“Now his older son was in the field, and when he came and* approached the house, he heard music and dancing. 26And he summoned one of the slaves and* asked what these things meant. 27And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has gotten him back healthy.’ 28But he became angry and did not want to go in. So his father came out and* began to implore* him. 29But he answered and* said to his father, ‘Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends! 30But when this son of yours returned—who has consumed your assets with prostitutes—you killed the fattened calf for him!’ 31But he said to him, ‘Child, you are always with me, and everything I have belongs to you.g 32But it was necessary to celebrate and to rejoice, because this brother of yours was dead, and is alive, and was lost, and is found!’ ”
The Parable of the Dishonest Manager
16And he also said to the disciples, “A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. 2And he summoned him and* said to him, ‘What is this I hear about you? Give the account of your management, because you can no longer manage.’ 3And the manager said to himself, ‘What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. 4I know what I should do, so that when I am removed from the management they will welcome me into their homes!’ 5And he summoned each one of his own master’s debtors and* said to the first, ‘How much do you owe my master?’ 6And he said, ‘A hundred measures of olive oil.’ So he said to him, ‘Take your promissory note and sit down quickly and* write fifty.’ 7Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He said to him, ‘Take your promissory note and write eighty.’ 8And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.a 9And I tell you, make friends for yourselves by means of unrighteous wealth, so that when…
This passage has been shortened. Keep reading Luke 14–21 in Logos
Footnotes
- aLiterally “bread”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *The words “if your” are not in the Greek text but are implied
- bOr “cistern”
- *Here “when” is supplied as a component of the participle (“noticed”) which is understood as temporal
- cOr perhaps simply “a feast”
- dLiterally “and him”
- *Here “and” is supplied because the previous participle (“will come”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- eLiterally “whoever”
- fLiterally “by one”
- gLiterally “I have necessity”
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“became angry”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
- hLiterally “he is not able to be”
- iLiterally “come after”
- jLiterally “is not able to be”
- *Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- kLiterally “for completion”
- lLiterally “so that lest”
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“has laid”)
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“is”)
- *Here “and” is supplied because the previous participle (“asks”) has been translated as a finite verb
- mLiterally “the things with reference to”
- nLiterally “is not able to be”
- *Here “when” is supplied as a component of the participle (“has found”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“returns”) which is understood as temporal
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“has found”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“gathered”) has been translated as a finite verb
- *Here “by” is supplied as a component of the adverbial participle of manner (“living”)
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had spent”)
- *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- aSome manuscripts have “to stuff himself with”
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- bLiterally “of bread”
- *Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
- cLiterally “in the sight of you”
- *Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“away”)
- dLiterally “fell on his neck”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- eLiterally “in the sight of you”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here the direct object is supplied from context in the English translation
- fLiterally “hand,” but this is a metonymy of whole (“hand”) for part (“finger”)
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“eat”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began to implore”)
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- gLiterally “all my things are yours”
- *Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
- aOr “kind”
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