Galatians 1–2
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Greeting
1Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead, 2and all the brothers with me, to the churches of Galatia. 3Grace to you and peace from God the Father and our Lord Jesus Christ,a 4who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father, 5to whom be the glory forever and ever. Amen.
A Different Gospel
6I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, 7not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. 8But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! 9As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed! 10For am I now making an appeal to people or to God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.
Paul’s Defense of His Apostleship
11For I make known to you, brothers, the gospel that has been proclaimed by me, that it is not of human originb. 12For neither did I receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13For you have heard about my former way of life in Judaism, that to an extraordinary degree I was persecuting the church of God, and trying to destroy it, 14and was progressing in Judaism beyond many contemporaries in my nation, because* I was a far more zealous adherent of the traditions handed down by my forefathers.
15But when the one who set me apartc from my mother’s womb and called me by his grace was pleased 16to reveal his Son in me in order that I would proclaim the gospel about him among the Gentiles, immediately I did not consult with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away to Arabia and I returned again to Damascus. 18Then after three years I went up to Jerusalem to become acquainted with Cephas, and I stayed with him fifteen days, 19but I did not see any others of the apostles except James, the brother of the Lord. 20(Now the things which I am writing to you, behold, I assure you before God that I am not lying.) 21Then I came to the regions of Syria and of Cilicia, 22but I was unknown in persond to the churches of Judea that are in Christ, 23and they were only hearing, “The one formerly persecuting us is now proclaiming the faith that formerly he was attempting to destroy,” 24and they were glorifying God because of me.
Paul’s Ministry Recognized by the Jerusalem Apostles
2Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. 2Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain. 3But not even Titus who was with me, although* he was a Greek, was compelled to be circumcised. 4Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, 5to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you. 6But from those who were influentiala (whatever they were, it makes no difference to me, God does not show partialityb)—for those who were influential added nothing to me. 7But these, when they* saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision 8(for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), 9and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision. 10They asked only that we should remember the poor, the very thing I was also eager to do.
Paul Confronts Peter at Antioch
11But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he* was afraid of those who were of the circumcision, 13and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you* are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”
Justified by Faith in Christ
15We are Jews by nature and not sinners from among the Gentiles, 16but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ,c and we have believed in Christ Jesus so that we may be justified by faith in Christd and not by the works of the law, because by the works of the law no human being will be justifiede. 17But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be! 18For if I build up again these things which I destroyed, I show myself to be a transgressor. 19For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, 20and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.
Footnotes
- aSome manuscripts have “God our Father and the Lord Jesus Christ”
- bLiterally “according to man”
- *Here “because” is supplied as a component of the participle (“was”) which is understood as causal
- cSome manuscripts have “when God who set me apart”
- dLiterally “by face”
- *Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
- aLiterally “who were thought to be something”
- bLiterally “God does not receive the face of man”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “because” is supplied as a component of the participle (“was afraid of”) which is understood as causal
- *Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
- cOr “by the faithfulness of Jesus Christ”
- dOr “by the faithfulness of Christ”
- eLiterally “all flesh will not be justified”
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