Acts 9–10
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Saul’s Conversion on the Damascus Road
9But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2and* asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring them* tied upa to Jerusalem. 3Now as he proceeded, it happened that when he approached Damascus, suddenly a light from heaven flashed around him. 4And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5So he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting! 6But get up and enter into the city, and it will be told to you what you must do.”b 7(Now the men who were traveling together with him stood speechless, because they* heard the voice but saw no one.) 8So Saul got up from the ground, but although* his eyes were open he could see nothing. And leading him by the hand, they brought him into Damascus. 9And he was unable to seec for three days, and he did not eat or drink.
Ananias Sent to Saul
10Now there was a certain disciple in Damascus namedd Ananias, and the Lord said to him in a vision, “Ananias!” And he said, “Behold, here I am, Lord!” 11And the Lord said to him, “Get up, go to the street called ‘Straight’ and in the house of Judas look for a man named Saul from Tarsus.e For behold, he is praying, 12and he has seen in a vision a man namedf Ananias coming in and placing handsg on him so that he may regain his sight.” 13But Ananias replied, “Lord, I have heard from many people about this man, how much harm he has done to your saints in Jerusalem, 14and here he has authority from the chief priests to tie uph all who call upon your name!” 15But the Lord said to him, “Go, because this man is my chosen instrument to carry my name before Gentilesi and kings and the sons of Israel. 16For I will show him how much he must suffer for the sake of my name.” 17So Ananias departed and entered into the house, and placing his* hands on him, he said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you came, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18And immediately something like scales fell from his eyes and he regained his sight and got up and* was baptized, 19and after* taking food, he regained his strength. And he was with the disciples in Damascus several days.
Saul Proclaims Christ in Damascus
20And immediately he began proclaiming* Jesus in the synagogues: “This one is the Son of God!” 21And all who heard him* were amazed, and were saying, “Is this not the one who was wreaking havoc in Jerusalem on those who call upon this name, and had come here for this reason, that he could bring them tied upj to the chief priests?” 22But Saul was increasing in strength even more, and was confounding the Jews who lived in Damascus by* proving that this one is the Christ.k
23And when many days had elapsed, the Jews plotted to do away with him. 24But their plot became known to Saul, and they were also watching the gates both day and night so that they could do away with him. 25But his disciples took him* at night and* let him down through the wall by* lowering him* in a basket.
Saul in Jerusalem
26And when he* arrived in Jerusalem, he was attempting to associate with the disciples, and they were all afraid of him, because they* did not believe that he was a disciple. 27But Barnabas took him and* brought him* to the apostles and related to them how he had seen the Lord on the road and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. 28And he was going in and going out among them in Jerusalem, speaking boldly in the name of the Lord. 29And he was speaking and debating with the Greek-speaking Jews,l but they were trying to do away with him. 30And when* the brothers found out, they brought him down to Caesarea and sent him away to Tarsus.
31Then the church throughout all of Judea and Galilee and Samaria had peace, being strengthened. And living in the fear of the Lord and the encouragement of the Holy Spirit, it was increasing in numbers.*
Aeneas Healed
32Now it happened that as* Peter was traveling through all the places,* he also came down to the saints who lived in Lydda. 33And he found there a certain man namedm Aeneas who was paralyzed, who had been lying on a matn for eight years. 34And Peter said to him, “Aeneas, Jesus Christ heals you! Get up and make your bed yourself!” And immediately he got up. 35And all those who lived in Lydda and Sharon saw him, who all* indeed turned to the Lord.
Dorcas Raised
36Now in Joppa there was a certain female disciple namedo Tabitha (which translated means “Dorcas”).p She was full of good deeds and charitable giving which she was constantly doing.* 37Now it happened that in those days after* becoming sick, she died. And after* washing her,* they placed her in an upstairs room. 38And because* Lydda was near Joppa, the disciples, when they* heard that Peter was in Lydda,q sent two men to him, urging, “Do not delay to come to us!” 39So Peter got up and* accompanied them. When he* arrived, they brought him* up to the upstairs room, and all the widows came to him, weeping and showing him* tunics and other clothing that Dorcas used to make while she* was with them. 40But Peter sent them all outside, and, falling to his* knees, he prayed. And turning toward the body, he said, “Tabitha, get up!” And she opened her eyes, and when she* saw Peter, she sat up. 41And he gave her his hand and* raised her up. And he called the saints and the widows and* presented her alive. 42And it became known throughout all Joppa, and many believed in the Lord. 43And it happened that he stayed many days in Joppa with a certain Simon, a tanner.r
Cornelius Has a Vision
10Now there was a certain man in Caesarea nameda Cornelius, a centurion of what was called the Italian Cohort, 2devout and fearing God together with all his household, doing many charitable deeds for the people and praying to God continually.b 3About the ninth hour of the day, he saw clearly in a vision an angel of God coming to him and saying to him, “Cornelius.” 4And he stared at him and became terrified and* said, “What is it, Lord?” And he said to him, “Your prayers and your charitable deeds have gone up for a memorial offering before God. 5And now, send men to Joppa and summon a certain Simon, who is also called Peter. 6This man is staying as a guest with a certain Simon, a tanner,c whose house is by the sea.” 7And when the angel who spoke to him departed, he summoned two of the household slaves and a devout soldier from those who attended him, 8and after he* had explained everything to them, he sent them to Joppa.
Peter Has a Vision
9And the next day, as* they were on their way and approaching the city, Peter went up on the housetop to pray at about the sixth hour. 10And he became hungry and wanted to eat. But while* they were preparing the food,* a trance came over him. 11And he saw heaven opened and an object something like a large sheet coming down, being let down to the earth by its four corners, 12in which were all the four-footed animals and reptiles of the earth and birds of the sky. 13And a voice came to him, “Get up, Peter, slaughter and eat!” 14But Peter said, “Certainly not, Lord! For I have never eaten anything common and unclean!” 15And the voice came again to him for the second time: “The things which God has made clean, you must not consider unclean!” 16And this happened three times, and immediately the object was taken up into heaven.
17Now while Peter was greatly perplexed within himself as to what the vision that he had seen might be, behold, the men who had been sent by Cornelius, having found the house of Simon by asking around, stood at the gate. 18And they called out and* asked if Simon who was also called Peter was staying there as a guest. 19And while* Peter was reflecting about the vision, the Spirit said to him, “Behold, mend are looking for you. 20But get up, go down, and go with them—not hesitating at all, because I have sent them.” 21So Peter went down to the men and* said, “Behold, I am he whom you are looking for! What is the reason for which you have come?” 22And they said, “Cornelius, a centurion, a righteous and God-fearing man—and well spoken of by the whole nation of the Jews—was directed by a holy angel to summon you to his house and to hear words from you.” 23So he invited them in and* entertained them as guests, and on the next day he got up and* went away with them. And some of the brothers from Joppa accompanied him. 24And on the next day he entered into Caesarea.
Peter Visits Cornelius
Now Cornelius was waiting for them, and* had called together his relatives and close friends. 25So it happened that when Peter entered, Cornelius met him, fell at his* feet, and* worshiped him.* 26But Peter helped him up, saying, “Get up! I myself am also a man!” 27And as he* conversed with him, he went in and found many people gathered. 28And he said to them, “You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown that I should call no man common or unclean. 29Therefore—and without raising any objection—I came when I* was sent for. So I ask for what reason you sent for me.”
30And Cornelius said, “Four days ago at this hour,e the ninth, I was praying in my house. And behold, a man in shining clothing stood before me 31and said, ‘Cornelius, your prayer has been heard, and your charitable deeds have been remembered before God. 32Therefore send to Joppa and summon Simon who is also called Peter. This man is staying as a guest in the house of Simon, a tanner,f by the sea. 33Therefore I sent for you at once, and you were kind enough to come.g So now we all are present before God to hear all the things that have been commanded to you by the Lord.”
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This passage has been shortened. Keep reading Acts 9–10 in Logos
Footnotes
- *Here “and” is supplied because the participle in the previous verse (“went to”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- aOr figuratively “bring them under arrest”
- bLiterally “what thing it is necessary that you do”
- *Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
- *Here “although” is supplied as a component of the genitive absolute participle (“were open”) which is understood as concessive
- cLiterally “not seeing”
- dLiterally “by name”
- eLiterally “Saul by name of Tarsus”
- fLiterally “by name”
- gSome manuscripts have “placing his hands”
- hOr figuratively “to arrest” or “to imprison”
- iThe same Greek word can be translated “nations” or “Gentiles” depending on the context
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- *The imperfect tense has been translated as ingressive here (“began proclaiming”)
- *Here the direct object is supplied from context in the English translation
- jOr figuratively “bring them under arrest”
- *Here “by” is supplied as a component of the participle (“proving”) which is understood as means
- kOr “Messiah”
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here “by” is supplied as a component of the participle (“lowering”) which is understood as means
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- *Here “because” is supplied as a component of the participle (“believe”) which is understood as causal
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- lLiterally “Hellenists”
- *Here “when” is supplied as a component of the participle (“found out”) which is understood as temporal
- *The words “in numbers” are not in the Greek text but are implied
- *Here “as” is supplied as a component of the participle (“was traveling”) which is understood as temporal
- *The words “the places” are not in the Greek text but are implied
- mLiterally “by name”
- nOr “mattress”
- *Here “all” is supplied to indicate the relative pronoun is plural
- oLiterally “by name”
- p“Dorcas” is the Greek translation of the Aramaic name “Tabitha” which means “deer” or “gazelle”
- *Here the imperfect verb is translated as a customary imperfect (“was constantly doing”)
- *Here “after” is supplied as a component of the participle (“becoming sick”) which is understood as temporal
- *Here “after” is supplied as a component of the participle (“washing”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “because” is supplied as a component of the participle (“was”) which is understood as causal
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- qLiterally “in it”
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“gave”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
- rOr “with a certain Simon Berseus”; most modern English versions treat the word as Simon’s profession (“Simon the tanner”), but the word may actually be a surname (“Simon Berseus” or “Simon Tanner”)
- aLiterally “by name”
- bLiterally “through everything”
- *Here “and” is supplied because the previous participle (“became”) has been translated as a finite verb
- cOr “with a certain Simon Berseus”; most modern English versions treat the word as Simon’s profession (“Simon the tanner”), but the word may actually be a surname (“Simon Berseus” or “Simon Tanner”)
- *Here “after” is supplied as a component of the participle (“had explained”) which is understood as temporal
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were on their way”)
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“were preparing”)
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“called out”) has been translated as a finite verb
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“was reflecting”)
- dSome manuscripts have “three men”
- *Here “and” is supplied because the previous participle (“went down”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“invited … in”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“waiting for”) has been translated as a finite verb
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“fell”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “as” is supplied as a component of the participle (“conversed with”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“was sent for”) which is understood as temporal
- eLiterally “from the fourth day until this hour”
- fOr “of Simon Berseus”; most modern English versions treat the word as Simon’s profession (“Simon the tanner”), but the word may actually be a surname (“Simon Berseus” or “Simon Tanner”)
- gLiterally “have done rightly coming”
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