Acts 25–26
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Paul Appeals to Caesar
25Now when* Festus set foot in the province, after three days he went up to Jerusalem from Caesarea. 2And the chief priests and the most prominent men of the Jews brought charges against Paul to him, and were urging him, 3asking for a favor against him, that he summon him to Jerusalem, because they* were preparing an ambush to do away with him along the way. 4Then Festus replied that Paul was being kept at Caesarea, and he himself was about to go there* in a short time. 5So he said, “Let those among you who are prominent go down with me,* and* if there is any wrong in the man, let them bring charges against him.”
6And after he* had stayed among them not more than eight or ten days, he went down to Caesarea. On the next day he sat down on the judgment seat and* gave orders for Paul to be brought. 7And when* he arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges that they were not able to prove, 8while* Paul said in his defense, “Neither against the law of the Jews nor against the temple nor against Caesar have I sinned with reference to anything!” 9But Festus, because he* wanted to do a favor for the Jews, answered and* said to Paul, “Are you willing to go up to Jerusalem to be tried before me there concerning these things?” 10But Paul said, “I am standing before the judgment seat of Caesar, where it is necessary for me to be judged. I have done no wrong to the Jews, as you also know very well. 11If then I am doing wronga and have done anything deserving death, I am not trying to avoid* dying. But if there is nothing true of the things which these people are accusing me, no one can give me up to them. I appeal to Caesar!” 12Then Festus, after* discussing this* with his* council, replied, “You have appealed to Caesar—to Caesar you will go!”
Festus Asks King Agrippa for Advice
13Now after* some days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus. 14And while they were staying there many days, Festus laid out the case against Paul to the king, saying, “There is a certain man left behind by Felix as a prisoner, 15concerning whom when* I was in Jerusalem the chief priests and the elders of the Jews presented evidence, asking for a sentence of condemnation against him. 16To themb I replied that it was not the custom of the Romans to give up any man before the one who had been accused met his* accusers face to face and received an opportunity for a defense concerning the accusation. 17Therefore, when* they had assembled here, I made* no delay; on the next day I sat down on the judgment seat and* gave orders for the man to be brought. 18When they* stood up, his* accusers began bringing* no charge concerning himc of the evil deeds that I was suspecting, 19but they had some issues with him concerning their own religion, and concerning a certain Jesus, who was dead, whom Paul claimed to be alive. 20And because* I was at a loss with regard to the investigation concerning these things, I asked if he was willing to go to Jerusalem and to be judged there concerning these things. 21But when* Paul appealed that he be kept under guard for the decision of His Majesty the Emperor, I gave orders for him to be kept under guard until I could send him to Caesar.” 22So Agrippa said to Festus, “I want to hear the man myself also.” “Tomorrow,” he said, “you will hear him.”
23So on the next day, Agrippa and Bernice came with great pageantry and entered into the audience hall, along with military tribunes and the most prominent men of the city. And when* Festus gave the order, Paul was brought in. 24And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting that he must not live any longer. 25But I understood that he had done nothing deserving death himself, and when* this man appealed to His Majesty the Emperor, I decided to send him.* 26I do not have anything definite to write to my* lord about him.d Therefore I have brought him before you all*—and especially before you, King Agrippa—so that after* this preliminary hearing has taken place, I may have something to write. 27For it seems unreasonable to me to send a prisoner and not to indicate the charges against him.”
Paul Makes His Defense Before King Agrippa
26So Agrippa said to Paul, “It is permitted for you to speak for yourself.” Then Paul extended his* hand and* began to defend himself:*
2“Concerning all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that before you I am about to defend myself today, 3because* you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg you* to listen to me with patience.
4“Now all the Jews know my manner of life from my youth, that had taken place from the beginning among my own peoplea and in Jerusalem, 5having known me for a long time, if they are willing to testify, that in accordance with the strictest party of our religion I lived as a Pharisee. 6And now I stand here on trial on the basis of hope in the promise made by God to our fathers, 7to which our twelve tribes hope to attain as they earnestly serve him* night and day. Concerning this hope I am being accused by the Jews, O king! 8Why is it thought incredible by you people* that God raises the dead? 9Indeed, I myself thought it was necessary to do many things opposed to the name of Jesus the Nazarene, 10which I also did in Jerusalem, and not only did I lock up many of the saints in prison, having received authority from the chief priests, but also when* they were being executed, I cast my voteb against them.* 11And throughout all the synagogues I punished them often and* tried to force* them* to blaspheme, and because I* was enraged at them beyond measure, I was pursuing them* even as far as to foreign cities. 12In this activityc I was traveling to Damascus with the authority and full power of the chief priests. 13In the middle of the day along the road, O king, I saw a light from heaven, more than the brightness of the sun, shining around me and those who were traveling with me. 14And when* we had all fallen to the ground, I heard a voice saying to me in the Aramaic language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads!’ 15So I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16But get up and stand on your feet, because for this reason I have appeared to you, to appoint you a servant and witness both to the things in which you saw me and to the things in which I will appear to you, 17rescuing you from the people and from the Gentiles to whom I am sending you, 18to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’
19“Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20but to those in Damascus first, and in Jerusalem and all the region of Judea and to the Gentiles, I proclaimed that they should repent and turn to God, doing deeds worthy of repentance. 21On account of these things the Jews seized me ind the temple courts* and* were attempting to kill me.* 22Therefore I have experienced help from God until this day, and* I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen, 23that the Christe was to suffer and that as the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles.”
24And as* he was saying these things in his defense, Festus said with a loud voice, “You are out of your mind, Paul! Your* great learning is drivingf you insane!”g 25But Paul said, “I am not out of my mind, most excellent Festus, but am speaking words of truth and rationality. 26For the king knows about these things, to whom also I am speaking freely, for I am not convinced that these things in any way have escapedh his notice, because this wasi not donej in a corner. 27Do you believe the prophets, King Agrippa? I know that you believe.” 28But Agrippa said to Paul, “In a short time are you persuading me to become a Christian?”k 29And Paul replied, “I pray to God, whether in a short time or in a long time, not only you but also all those who are listening to me today may become such people as I also am, except for these bonds!”
30Both the king and the governor got up, and Bernice and those who were sitting with them. 31And as they* were going out, they were talking to one another, saying, “This man is not doing anything deserving death or imprisonment.” 32And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”
Footnotes
- *Here “when” is supplied as a component of the participle (“set foot in”) which is understood as temporal
- *Here “because” is supplied as a component of the participle (“were preparing ”) which is understood as causal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“go down with”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“had stayed”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“arrived”)
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“said in his defense”)
- *Here “because” is supplied as a component of the participle (“wanted”) which is understood as causal
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- aOr “I am in the wrong”
- *Here the present tense has been translated as conative (“trying to avoid”)
- *Here “after” is supplied as a component of the participle (“discussing”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had passed”)
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- bLiterally “whom”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
- *Here this participle (“made”) has been translated as a finite verb in keeping with English style
- *Here “and” is supplied because the two previous participles (“made” and “sat down”) have been translated as finite verbs
- *Here “when” is supplied as a component of the participle (“stood up”) which is understood as temporal
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *The imperfect tense has been translated as ingressive here (“began bringing”)
- cLiterally “whom”
- *Here “because” is supplied as a component of the participle (“was at a loss”) which is understood as causal
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“appealed”)
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“gave the order”)
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“appealed to”)
- *Here the direct object is supplied from context in the English translation
- *Literally “the”; the Greek article is used here as a possessive pronoun
- dLiterally “whom”
- *Here “all” is supplied in the translation to indicate that the pronoun (“you”) is plural
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“has taken place”)
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began to defend himself”)
- *Here “because” is supplied as a component of the participle (“are”) which is understood as causal
- *Here the direct object is supplied from context in the English translation
- aOr “nation”
- *Here the direct object is supplied from context in the English translation
- *Here “people” is supplied in the translation to indicate that the pronoun (“you”) is plural
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“were being executed”)
- bLiterally “voting pebble,” but here “vote” rather than “voting pebble” is used in the translation to avoid the idea that this small stone was actually thrown at the accused (it was used as a method of voting)
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“punished”) has been translated as a finite verb
- *The imperfect tense has been translated as conative here (“tried to force”)
- *Here the direct object is supplied from context in the English translation
- *Here “because” is supplied as a component of the participle (“was enraged”) which is understood as causal
- *Here the direct object is supplied from context in the English translation
- cLiterally “which”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“had … fallen”)
- dSome manuscripts have “while I was in”
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“have experienced”) has been translated as a finite verb
- eOr “Messiah”
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying … in his defense”)
- *Literally “the”; the Greek article is used here as a possessive pronoun
- fLiterally “is turning”
- gLiterally “to madness”
- hSome manuscripts have “that any of these things in any way has escaped”
- iLiterally “is”
- jLiterally “having been done”
- kOr “In a short time you are persuading me to become a Christian”
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were going out”)
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