Romans 11:13–36

¹³Now I am speaking to you Gentiles. In view of the fact that I am an apostle to the Gentiles, ^mI magnify my ministry, ¹⁴if I can somehow make my own people ^nojealous and save some of them. ^p15For if their rejection brings reconciliation ^qto the world, what will their acceptance mean but life from the dead? ^r16Now if the firstfruits offered up are holy, ^sso is the whole batch. And if the root is holy, so are the branches.

¹⁷Now if some of the branches were broken off, ^tand you, though a wild olive branch, were grafted in among them ^uand have come to share in the rich root ^vof the cultivated olive tree, ¹⁸do not brag that you are better than those branches. But if you do brag—you do not sustain the root, but the root sustains you. ^w19Then you will say, ^x“Branches were broken off so that I might be grafted in.” ²⁰True enough; they were broken off by unbelief, but you stand by faith. ^yDo not be arrogant, but be afraid. ^z21For if God did not spare the natural branches, He will not spare you either. ²²Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness ^atoward you—if you remain in His kindness. ^bOtherwise you too will be cut off. ^c23And even they, if they do not remain in unbelief, ^dwill be grafted in, because God has the power to graft them in again. ²⁴For if you were cut off from your native wild olive and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

²⁵So that you will not be conceited, ^ebrothers, I do not want you to be unaware ^fof this mystery: ^gA partial hardening has come to Israel ^huntil the full number of the Gentiles has come in. ⁱ²⁶And in this way all ^jIsrael will be saved, as it is written:

The Liberator will come from Zion;

He will turn away godlessness from Jacob.

²⁷And this will be My covenant with them ^kl

when I take away their sins. ^mn

²⁸Regarding the gospel, they are enemies for your advantage, ^obut regarding election, they are loved because of the patriarchs, ^p29since God’s gracious gifts and calling ^qare irrevocable. ^rs30As you once disobeyed God, but now have received mercy through their disobedience, ³¹so they too have now disobeyed, resulting in mercy to you, so that they also now ^tmay receive mercy. ³²For God has imprisoned all in disobedience, ^uso that He may have mercy on all.

A Hymn of Praise

³³Oh, the depth of the riches ^v

both of the wisdom and the knowledge of God! ^w

How unsearchable His judgments ^x

and untraceable His ways!

³⁴For who has known the mind of the Lord? ^y

Or who has been His counselor?

³⁵Or who has ever first given to Him,

and has to be repaid? ^za

³⁶For from Him and through Him

and to Him are all things. ^b

To Him be the glory forever. Amen.