Logos Bible Study

Matthew 13:24–46

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The Parable of the Wheat and the Weeds

24He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. j25But while people were sleeping, his enemy came, sowed weeds kamong the wheat, and left. 26When the plants sprouted and produced grain, then the weeds also appeared. 27The landowner’s •slaves lcame to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’

28“ ‘An enemy did this!’ he told them.

“ ‘So, do you want us to go and gather them up?’ the slaves asked him.

29“ ‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. 30Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’ ”

The Parables of the Mustard Seed and of the Yeast

31He mpresented another parable to them: “The kingdom of heaven nis like a mustard seed that a man took and sowed in his field. 32It’s the smallest of all the seeds, but when grown, it’s taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches.” o

33He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed into 50 pounds pof flour until it spread through all of it.” qr

Using Parables Fulfills Prophecy

34Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, s35so that what was spoken through the prophet might be fulfilled:

I will open My mouth in parables;

I will declare things kept secret

from the foundation of the world. tu

Jesus Interprets the Wheat and the Weeds

36Then He dismissed the crowds and went into the house. His disciples approached Him and said, “Explain the parable of the weeds in the field to us.” v

37He replied: “The One who sows the good seed is the •Son of Man; 38the field is the world; and the good seed—these are the sons of the kingdom. The weeds are the sons of the evil one, w39and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. x40Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age. y41The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin zand those •guilty of lawlessness. ab42They will throw them into the blazing furnace cwhere there will be weeping and gnashing of teeth. d43Then the righteous will shine like the sun in their Father’s kingdom. Anyone who has ears eshould listen! f

The Parables of the Hidden Treasure and of the Priceless Pearl

44“The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field. g

45“Again, the kingdom of heaven is like a merchant in search of fine pearls. 46When he found one priceless hpearl, he went and sold everything he had, and bought it. i

Read in Logos
Matthew 13:44: “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”

Footnotes

  1. k13:25 Or darnel, a weed similar in appearance to wheat in the early stages
  2. •The strong Greek word doulos cannot be accurately translated in English as servant or bond servant; the HCSB translates this word as slave, not out of insensitivity to the legitimate concerns of modern English speakers, but out of a commitment to accurately convey the brutal reality of the Roman empire’s inhumane institution as well as the ownership called for by Christ.
  3. p13:33 3 sata; about 40 quarts
  4. q13:33 Or until all of it was leavened
  5. •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
  6. z13:41 Or stumbling
  7. •The liability to be punished for a fault, a sin, an act, or an omission unless there is forgiveness or atonement; the term normally concerns an objective fact, not a subjective feeling.
  8. a13:41 Or those who do lawlessness
  9. e13:43 Other add to hear
  10. h13:46 Or very precious

Cross references

  1. j13:24 Mt 18:23; 20:1; 25:1; Mk 4:26, 30
  2. l13:27 Mt 10:24; Col 3:11; 4:1; Rv 1:1
  3. m13:31–32 Mk 4:30–32; Lk 13:18–19
  4. n13:31 Mt 13:24; 17:20; Lk 17:6
  5. o13:32 Ps 104:12; Ezk 17:23; 31:6; Dn 4:12
  6. r13:33 Gn 18:6; Lk 13:21; Gl 5:9
  7. s13:34 Mk 4:34; Jn 10:6; 16:25
  8. t13:35 Ps 78:2; Rm 16:25–26; 1Co 2:7; Eph 3:9; Col 1:26
  9. u13:35 Ps 78:2
  10. v13:36 Mt 13:3; 15:15; 21:33, 45; 22:1; 24:32
  11. w13:38 Mt 8:12; Jn 8:44; Ac 13:10; 1Jn 3:10
  12. x13:39 Jl 3:13; Heb 9:26; Rv 14:15
  13. y13:40 Mt 24:3; 28:20
  14. b13:41 Zph 1:3; Mt 8:20; 18:7; 24:31
  15. c13:42 Rv 1:15; 9:2
  16. d13:42 Mt 8:12; Rv 19:20; 20:10
  17. f13:43 Dn 12:3; Mt 11:15; 1Co 15:42
  18. g13:44 Is 55:1; Php 3:7–8; Rv 3:18
  19. i13:46 Pr 2:4; Mt 7:6