Matthew 11
The Holman Christian Standard BibleOther versions
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In Praise of John the Baptist
11When Jesus had finished giving orders to His 12 disciples, He moved on from there to teach and preach in their towns. m2When John heard in prison what the Messiah was doing, he sent a message by his disciples n3and asked Him, “Are You the One who is to come, or should we expect someone else?” o
4Jesus replied to them, “Go and report to John what you hear and see: 5the blind see, the lame walk, those with skin diseases are healed, pthe deaf hear, the dead are raised, and the poor are told the good news. q6And if anyone is not •offended because of Me, he is blessed.” r
7As these men went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind? s8What then did you go out to see? A man dressed in soft clothes? Look, those who wear soft clothes are in kings’ palaces. 9But what did you go out to see? A prophet? Yes, I tell you, and far more than a prophet. t10This is the one it is written about:
Look, I am sending My messenger ahead of You; u
he will prepare Your way before You. vw
11“•I assure you: Among those born of women no one greater than John the Baptist has appeared, xbut the least in the kingdom of heaven is greater than he. 12From the days of John the Baptist until now, the kingdom of heaven has been suffering violence, yand the violent have been seizing it by force. 13For all the prophets and the Law prophesied until John; 14if you’re willing to accept it, he is the Elijah who is to come. z15Anyone who has ears ashould listen! b
An Unresponsive Generation
16“To what should I compare this generation? It’s like children sitting in the marketplaces who call out to each other:
17We played the flute for you,
but you didn’t dance;
we sang a lament,
but you didn’t mourn! c
18For John did not come eating or drinking, and they say, ‘He has a demon!’ d19The •Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, ea friend of tax collectors and sinners!’ fYet wisdom is vindicated gby her deeds.” h
20Then He proceeded to denounce the towns where most of His miracles were done, because they did not repent: 21“Woe to you, Chorazin! iWoe to you, Bethsaida! jFor if the miracles that were done in you had been done in Tyre and Sidon, kthey would have repented in •sackcloth and ashes long ago! 22But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment lthan for you. 23And you, Capernaum, will you be exalted to heaven? You will go down to •Hades. mFor if the miracles that were done in you had been done in Sodom, it would have remained until today. 24But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.”
The Son Gives Knowledge and Rest
25At that time Jesus said, n“I praise oYou, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned and revealed them to infants. p26Yes, Father, because this was Your good pleasure. q27All things have been entrusted to Me by My Father. No one knows rthe Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires sto reveal Him. t
28“Come to Me, all of you who are weary and burdened, and I will give you rest. u29All of you, take up My yoke and learn from Me, vbecause I am gentle and humble in heart, and you will find rest for yourselves. w30For My yoke is easy and My burden is light.”
Footnotes
- p11:5 cleansed
- •The Greek word skandalizo has a root meaning of snare or trap but has no real English counterpart.
- u11:10 messenger before Your face
- •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
- x11:11 arisen
- y11:12 Or has been forcefully advancing
- a11:15 Other add to hear
- c11:17 Or beat your breasts
- •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
- g11:19 Or declared right
- h11:19 Other read children
- •A garment made of poor quality material and worn as a sign of grief and mourning
- •The Greek word for the place of the dead; it corresponds to the Hebrew word Sheol.
- o11:25 Or thank
- q11:26 was well-pleasing in Your sight
- r11:27 Or knows exactly
- s11:27 Or wills, or chooses
Cross references
- m11:1 Mt 7:28; 9:35; Lk 23:5
- n11:2–19 Lk 7:18–35
- o11:3 Ps 118:26; Jn 6:14; 11:27; Heb 10:37
- q11:5 Is 35:5; 61:1; Lk 4:18; Jms 2:5
- r11:6 Is 8:14–15; Mt 13:21; Jn 6:61; 16:1
- s11:7 Mt 3:1; Eph 4:14
- t11:9 Mt 14:5; 21:26; Lk 1:76
- v11:10 Mal 3:1; Mk 1:2
- w11:10 Mal 3:1
- z11:14 Mal 4:5; Mt 17:10–13; Mk 9:11–13; Lk 1:17; Jn 1:21
- b11:15 Mt 13:9; Mk 4:23; Lk 8:8; 14:35; Rv 2:7
- d11:18 Mt 3:4; Lk 1:15
- e11:19 Mt 9:10; Lk 7:36; 14:1; Jn 2:1; 12:2
- f11:19 Mt 9:11; 18:17; Lk 15:2; 19:7
- i11:21–24 Lk 10:12–15
- j11:21 Mk 6:45; Lk 9:10; Jn 12:21
- k11:21 Mt 15:21; Lk 6:17; Ac 12:20
- l11:22 Ezk 28:2–4; Am 1:9–10; Mt 10:15; 15:21; Mk 3:8
- m11:23 Is 14:13, 15; Mt 4:13
- n11:25–27 Lk 10:21–22
- p11:25 Ps 8:2; Lk 22:42; Jn 11:41; 1Co 1:26; 2Co 3:14
- t11:27 Mt 28:18; Jn 1:18; 7:29; 8:19; 10:15; 17:25–26
- u11:28 Jr 31:25; Jn 7:37
- v11:29 Jn 13:15; Eph 4:20; Php 2:5; 1Pt 2:21; 1Jn 2:6
- w11:29 Jr 6:16; Zch 9:9; 2Co 10:1; Php 2:7–8
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