Mark 3:20–35
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A House Divided
20Then He went home, and the crowd gathered again so that they were not even able to eat. l21When His family mheard this, they set out to restrain Him, because they said, “He’s out of His mind.” n
22The scribes owho had come down from Jerusalem said, “He has Beelzebul pin Him!” and, “He drives out qdemons rby the ruler sof the demons!” t
23So He summoned uthem and spoke to them in parables: v“How can Satan wdrive out Satan? x24If a kingdom yis divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26And if Satan rebels against himself and is divided, he cannot stand but is finished! z
27“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up athe strong man. Then he will rob his house. 28•I assure you: People will be forgiven for all sins band whatever blasphemies cthey may blaspheme. 29But whoever blasphemes dagainst the Holy Spirit never has forgiveness, ebut is •guilty fof an eternal sin” gh— 30because they were saying, “He has an unclean spirit.” i
True Relationships
31Then jHis mother kand His brothers lcame, and standing outside, they sent word to Him and called Him. 32A crowd was sitting around Him and told Him, “Look, Your mother, Your brothers, mand Your sisters nare outside asking for You.”
33He replied to them, “Who are My mother and My brothers?” 34And looking about at those who were sitting in a circle around Him, He said, “Here are My mother and My brothers! o35Whoever does the will of God pis My brother and sister and mother.”
Footnotes
- l3:20 Or eat a meal; eat bread
- z3:26 but he has an end
- •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
- b3:28 All things will be forgiven the sons of men
- •The liability to be punished for a fault, a sin, an act, or an omission unless there is forgiveness or atonement; the term normally concerns an objective fact, not a subjective feeling.
- g3:29 Other read is subject to eternal judgment
- n3:32 Other omit and Your sisters
Cross references
- m3:21 Jn 7:3
- n3:21 Lk 2:48; Jn 2:3–4; 7:3–5
- o3:22 Mt 2:4
- p3:22 Mt 10:25; 12:24, 27; Lk 11:15–19
- q3:22 3Jn 10
- r3:22 Rv 9:20; 18:2
- s3:22 Lk 12:58
- t3:22 Mt 9:34; 12:24; Lk 11:15
- u3:23 Lk 18:16
- v3:23 Mk 12:1
- w3:23 Mk 1:13; 4:15; 8:33
- x3:23–27 Mt 12:25–29; Lk 11:17–22
- y3:24 Lk 4:5
- a3:27 Mk 15:1
- c3:28–30 Mt 12:31–32; Lk 12:10
- d3:29 Ac 7:51
- e3:29 Heb 6:4–6; 10:26–29; 1Jn 5:16
- f3:29 Mk 14:64
- h3:29 1Jn 5:16
- i3:30 Lk 11:24
- j3:31–35 Mt 12:46–50; Lk 8:19–21
- k3:31 Mt 1:16
- l3:31 Jn 2:12
- m3:32 Mk 6:3
- o3:34 Ac 9:30
- p3:35 Rm 8:27; Gl 1:4; Eph 1:9; 1Jn 2:17
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