Mark 3
The Holman Christian Standard BibleOther versions
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The Man with the Paralyzed Hand
3Now fHe entered the synagogue gagain, and a man was there who had a paralyzed hhand. 2In order to accuse iHim, they were watching Him closely jto see whether He would heal khim on the Sabbath. l3He told the man with the paralyzed hand, “Stand before us.” m4Then He said to them, “Is it lawful non the Sabbath to do what is good oor to do what is evil, pto save life qor to kill?” rBut they were silent. s5After looking around at them with anger tand sorrow at the hardness uof their hearts, He told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored. v6Immediately the Pharisees wwent out and started plotting xwith the Herodians yagainst Him, how they might destroy zHim.
Ministering to the Multitude
7Jesus adeparted with His disciples to the sea, and a large crowd followed from Galilee, bJudea, c8Jerusalem, dIdumea, beyond the Jordan, eand around Tyre fand Sidon. gThe large crowd came to Him because they heard about everything He was doing. 9Then He told His disciples to have a small boat hready for Him, so the crowd would not crush Him. 10Since He had healed imany, all who had diseases were pressing toward Him to touch jHim. 11Whenever the unclean kspirits lsaw Him, those possessed fell down mbefore Him and cried out, “You are the Son of God!” n12And He would strongly warn othem not to make Him known. p
The 12 Apostles
13Then qHe went up the mountain rand summoned those He wanted, and they came to Him. 14He also appointed 12—He also named them apostles st—to be with Him, to send them out to preach, u15and to have authority to vdrive out demons.
To Simon, yHe gave the name Peter; z
17and to James athe son of Zebedee, b
and to his brother John, c
He gave the name “Boanerges”
(that is, “Sons of Thunder” d);
18Andrew; e
Philip fand Bartholomew;
James the son of Alphaeus,
and Thaddaeus;
Simon the Zealot, i
who also betrayed Him.
A House Divided
20Then He went home, and the crowd gathered again so that they were not even able to eat. l21When His family mheard this, they set out to restrain Him, because they said, “He’s out of His mind.” n
22The scribes owho had come down from Jerusalem said, “He has Beelzebul pin Him!” and, “He drives out qdemons rby the ruler sof the demons!” t
23So He summoned uthem and spoke to them in parables: v“How can Satan wdrive out Satan? x24If a kingdom yis divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26And if Satan rebels against himself and is divided, he cannot stand but is finished! z
27“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up athe strong man. Then he will rob his house. 28•I assure you: People will be forgiven for all sins band whatever blasphemies cthey may blaspheme. 29But whoever blasphemes dagainst the Holy Spirit never has forgiveness, ebut is •guilty fof an eternal sin” gh— 30because they were saying, “He has an unclean spirit.” i
True Relationships
31Then jHis mother kand His brothers lcame, and standing outside, they sent word to Him and called Him. 32A crowd was sitting around Him and told Him, “Look, Your mother, Your brothers, mand Your sisters nare outside asking for You.”
33He replied to them, “Who are My mother and My brothers?” 34And looking about at those who were sitting in a circle around Him, He said, “Here are My mother and My brothers! o35Whoever does the will of God pis My brother and sister and mother.”
Footnotes
- m3:3 Rise up in the middle
- s3:14 Other omit He also named them apostles
- v3:15 Other add heal diseases, and to
- w3:16 Other omit He appointed the Twelve
- i3:18 the Cananaean
- j3:19 Iscariot is probably “a man of Kerioth,” a town in Judea.
- l3:20 Or eat a meal; eat bread
- z3:26 but he has an end
- •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
- b3:28 All things will be forgiven the sons of men
- •The liability to be punished for a fault, a sin, an act, or an omission unless there is forgiveness or atonement; the term normally concerns an objective fact, not a subjective feeling.
- g3:29 Other read is subject to eternal judgment
- n3:32 Other omit and Your sisters
Cross references
- f3:1–6 Mt 12:9–14; Lk 6:6–11
- g3:1 Mk 1:21, 39; Jms 2:2
- h3:1 Mk 4:6; 5:29; 9:18; 11:20–21
- i3:2 Rv 12:10
- j3:2 Lk 6:7; 14:1; 20:20
- k3:2 Ac 8:7
- l3:2 Mk 2:23; Lk 13:10; 14:3
- n3:4 Jn 18:31
- o3:4 Ps 34:14; Lk 18:18
- p3:4 Ps 34:12–16; 1Pt 3:17
- q3:4 Php 2:12; Jms 5:20
- r3:4 Lk 20:15
- s3:4 Lk 1:20; 19:40
- t3:5 Jms 1:19
- u3:5 Ex 7:13; Rm 11:25
- v3:5 Mk 8:25
- w3:6 Mk 7:3
- x3:6 Mt 12:14; Mk 15:1
- y3:6 Mt 22:16; Mk 12:13
- z3:6 Mk 11:18; Jn 5:18; 6:27
- a3:7–12 Mt 4:24–25; 12:15–16; Lk 6:17–19
- b3:7 Mt 17:22
- c3:7 Lk 1:5
- d3:8 Mt 23:37
- e3:8 Lk 3:3
- f3:8 Ac 21:7
- g3:8 Gn 49:13
- h3:9 Jn 21:8
- i3:10 Ac 8:7
- j3:10 Jn 20:17
- k3:11 2Co 6:17
- l3:11 Lk 11:24
- m3:11 Lk 8:47
- n3:11 Lk 4:34, 41
- o3:12 2Tm 4:2
- p3:12 Mk 1:34
- q3:13–19 Mt 10:2–4; Lk 6:12–16
- r3:13 Mt 4:8
- t3:14 Ac 1:2; Jd 17
- u3:14 Mk 1:4
- x3:16 Mk 11:11; Jn 1:35–51
- y3:16 Mt 16:17
- z3:16 Ac 10:32
- a3:17 Ac 12:2
- b3:17 Jn 21:2
- c3:17 Jn 21:7
- d3:17 Rv 6:1
- e3:18 Jn 6:8
- f3:18 Jn 1:43–48; 6:5, 7; 12:21–22; 14:8–9
- g3:18 Ac 1:13
- h3:18 Jn 11:16; 14:5; 20:24, 26–28; 21:2
- k3:19 Mk 14:10, 43; Ac 1:16, 25
- m3:21 Jn 7:3
- n3:21 Lk 2:48; Jn 2:3–4; 7:3–5
- o3:22 Mt 2:4
- p3:22 Mt 10:25; 12:24, 27; Lk 11:15–19
- q3:22 3Jn 10
- r3:22 Rv 9:20; 18:2
- s3:22 Lk 12:58
- t3:22 Mt 9:34; 12:24; Lk 11:15
- u3:23 Lk 18:16
- v3:23 Mk 12:1
- w3:23 Mk 1:13; 4:15; 8:33
- x3:23–27 Mt 12:25–29; Lk 11:17–22
- y3:24 Lk 4:5
- a3:27 Mk 15:1
- c3:28–30 Mt 12:31–32; Lk 12:10
- d3:29 Ac 7:51
- e3:29 Heb 6:4–6; 10:26–29; 1Jn 5:16
- f3:29 Mk 14:64
- h3:29 1Jn 5:16
- i3:30 Lk 11:24
- j3:31–35 Mt 12:46–50; Lk 8:19–21
- k3:31 Mt 1:16
- l3:31 Jn 2:12
- m3:32 Mk 6:3
- o3:34 Ac 9:30
- p3:35 Rm 8:27; Gl 1:4; Eph 1:9; 1Jn 2:17
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