Luke 6–8
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Lord of the Sabbath
6On a Sabbath, bHe passed through the grainfields. cHis disciples were picking heads of grain, rubbing them in their hands, and eating them. 2But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath?” d
3Jesus answered them, “Haven’t you read what David and those who were with him did when he was hungry— 4how he entered the house of God, and took and ate the •sacred bread, which is not lawful for any but the priests to eat? eHe even gave some to those who were with him.” f5Then He told them, “The •Son of Man is Lord of the Sabbath.”
The Man with the Paralyzed Hand
6On another Sabbath gHe entered the synagogue and was teaching. A man was there whose right hand was paralyzed. 7The scribes and Pharisees were watching Him closely, hto see if He would heal on the Sabbath, so that they could find a charge against Him. i8But He knew their thoughts jand told the man with the paralyzed hand, “Get up and stand here.” kSo he got up and stood there. 9Then Jesus said to them, “I ask you: Is it lawful on the Sabbath to do what is good or to do what is evil, to save life or to destroy it?” l10After looking around at them all, mHe told him, “Stretch out your hand.” nHe did so, and his hand was restored. o11They, however, were filled with rage and started discussing with one another what they might do to Jesus.
The 12 Apostles
12During those days He went out to the mountain to pray pand spent all night in prayer to God. 13When daylight came, He summoned His disciples, qand He chose 12 of them—He also named them apostles: r
14Simon, whom He also named Peter,
and Andrew his brother;
James and John;
Philip and Bartholomew;
15Matthew and Thomas; s
James the son of Alphaeus,
and Simon called the Zealot;
16Judas the son of James,
and Judas Iscariot, who became a traitor.
Teaching and Healing
17After coming down with them, He stood on a level place with a large crowd of His disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon. t18They came to hear Him and to be healed of their diseases; and those tormented by unclean spirits were made well. 19The whole crowd was trying to touch Him, ubecause power was coming out from Him and healing them all. v
The Beatitudes
20Then looking up at wHis disciples, He said: x
You who are poor are blessed,
because the kingdom of God is yours.
21You who are now hungry are blessed,
because you will be filled.
You who now weep are blessed,
because you will laugh.
22You are blessed when people hate you,
when they exclude you, yinsult you,
and slander your name as evil z
because of the Son of Man. a
23“Rejoice in that day and leap for joy! Take note—your reward is great in heaven, for this is the way their ancestors used to treat the prophets. b
Woe to the Self-Satisfied
24But woe to you who are rich,
for you have received your comfort.
25Woe to you who are now full,
for you will be hungry.
Woe to you cwho are now laughing,
for you will mourn and weep.
26Woe to you d
when all people speak well of you,
for this is the way their ancestors
used to treat the false prophets. e
Love Your Enemies
27“But I say to you who listen: Love your enemies, do what is good to those who hate you, 28bless those who curse you, pray for those who mistreat you. f29If anyone hits you on the cheek, goffer the other also. And if anyone takes away your coat, don’t hold back your shirt either. 30Give to everyone who asks you, and from one who takes your things, don’t ask for them back. 31Just as you want others to do for you, do the same for them. h32If you love those who love you, what credit is that to you? Even sinners love those who love them. i33If you do what is good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect to receive, what credit is that to you? jEven sinners lend to sinners to be repaid in full. 35But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High. kFor He is gracious to the ungrateful and evil. 36Be merciful, just as your Father also is merciful. l
Do Not Judge
37“Do not judge, and you will not be judged. mDo not condemn, and you will not be condemned. Forgive, and you will be forgiven. n38Give, and it will be given to you; a good measure—pressed down, shaken together, and running over—will be poured into your lap. oFor with the measure you use, pit will be measured back to you.” q
39He also told them a parable: “Can the blind guide the blind? Won’t they both fall into a pit? r40A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. s
41“Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye? 42Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.
A Tree and Its Fruit
43“A good tree doesn’t produce bad fruit; on the other hand, a bad tree doesn’t produce good fruit. t44For each tree is known by its own fruit. Figs aren’t gathered from thornbushes, or grapes picked from a bramble bush. 45A good man produces good out of the good storeroom of his heart. An evil man produces evil out of the evil storeroom, for his mouth speaks from the overflow of the heart.
The Two Foundations
46“Why do you call Me ‘Lord, Lord,’ and don’t do the things I say? u47I will show you what someone is like who comes to Me, hears My words, and acts on them: v48He is like a man building a house, who dug deep wand laid the foundation on the rock. When the flood came, the river crashed against that house and couldn’t shake it, because it was well built. 49But the one who hears and does not act is like a man who built a house on the ground without a foundation. The river crashed against it, and immediately it collapsed. And the destruction of that house was great!” x
A Centurion’s Faith
7When He had concluded all His sayings in the hearing of the people, He entered Capernaum. y2A centurion’s slave, who was highly valued by him, was sick and about to die. 3When the centurion heard about Jesus, he sent some Jewish elders to Him, requesting Him to come and save the life of his slave. 4When they reached Jesus, they pleaded with Him earnestly, saying, “He is worthy for You to grant this, 5because he loves our nation and has built us a synagogue.” z6Jesus went with them, and when He was not far from athe house, the centurion sent friends to tell Him, “Lord, don’t trouble Yourself, since I am not worthy to have You come under my roof. 7That is why I didn’t even consider myself worthy to come to You. But say the word, and my servant will be cured. bc8For I too am a man placed under authority, having soldiers under my command. dI say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.”
9Jesus heard this and was amazed at him, and turning to the crowd following Him, He said, “I tell you, I have not found so great a faith even in Israel!” 10When those who had been sent returned to the house, they found the slave in good health.
A Widow’s Son Raised to Life
11Soon afterward He was on His way to a town called Nain. His disciples and a large crowd were traveling with Him. 12Just as He neared the gate of the town, a dead man was being carried out. He was his mother’s only son, and she was a widow. eA large crowd from the city was also with her. 13When the Lord saw her, He had compassion on her fand said, “Don’t cry.” 14Then He came up and touched the open coffin, gand the pallbearers stopped. And He said, “Young man, I tell you, get up!” h
15The dead man sat up and began to speak, and Jesus gave him to his mother. i16Then fear jcame over everyone, kand they glorified God, lsaying, “A great prophet has risen among us,” mand “God has visited nHis people.” o17This report about Him went throughout Judea and all the vicinity.
In Praise of John the Baptist
18Then John’s disciples told him about all these things. pSo John summoned two of his disciples 19and sent them to the Lord, asking, “Are You the One qwho is to come, or should we look for someone else?”
20When the men reached Him, they said, “John the Baptist sent us to ask You, ‘Are You the One who is to come, or should we look for someone else?’ ”
21At that time Jesus healed many people of diseases, rplagues, and evil spirits, sand He granted sight to many blind people. t22He replied to them, “Go and report to John the things you have seen and heard: The blind receive their sight, the lame walk, those with skin diseases are healed, uthe deaf hear, vthe dead are raised, and the poor are told the good news. w23And anyone who is not •offended because of Me is blessed.” 24After John’s messengers left, He began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind? 25What then did you go out to see? A man dressed in soft robes? Look, those who are splendidly dressed xand live in luxury are in royal palaces. 26What then did you go out to see? A prophet? yYes, I tell you, and far more than a prophet. 27This is the one it is written about:
Look, I am sending My messenger
ahead of You; z
he will prepare Your way before You. ab
28I tell you, among those born of women no one is greater than John, cbut the least in the kingdom of God is greater than he.”
29(And when all the people, including the tax collectors, heard this, they acknowledged God’s way of righteousness, dbecause they had been baptized with John’s baptism. e30But since the Pharisees and experts in the law fhad not been baptized by him, they rejected the plan of God for themselves. g)
An Unresponsive Generation
31“To what…
This passage has been shortened. Keep reading Luke 6–8 in Logos
Footnotes
- b6:1 Other read a second-first Sabbath; perhaps a special Sabbath
- •Literally bread of presentation; these were 12 loaves of bread, representing the 12 tribes of Israel and put on the table in the holy place in the tabernacle and later in the temple. The priests ate the previous week’s loaves; Ex 25:30; 29:32; Lv 24:5–9.
- •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
- k6:8 stand in the middle
- o6:10 Other add as sound as the other
- w6:20 Then lifting up His eyes to
- c6:25 Other omit to you
- d6:26 Other omit to you
- p6:38 you measure
- w6:48 dug and went deep
- a7:6 and He already was not far from
- b7:7 Other read and let my servant be cured
- d7:8 under me
- g7:14 Or the bier
- j7:16 Or awe
- n7:16 Or come to help
- u7:22 cleansed
- •The Greek word skandalizo has a root meaning of snare or trap but has no real English counterpart.
- x7:25 Or who have glorious robes
- z7:27 messenger before Your face
- c7:28 Other read women is not a greater prophet than John the Baptist
- d7:29 they justified God
Cross references
- c6:1–5 Mt 12:1–8; Mk 2:23–28
- d6:2 Mt 19:3; Lk 14:3; 20:22
- e6:4 Ex 25:30; Lv 24:5–9
- f6:4 1Sm 21:6
- g6:6–11 Mt 12:9–14; Mk 3:1–6
- h6:7 Mk 3:2; Lk 14:1; 20:20
- i6:7 Jn 8:6
- j6:8 Mt 9:4
- l6:9 Lk 14:3
- m6:10 Mk 3:5
- n6:10 1Kg 13:4
- p6:12 Mt 14:23; Lk 5:16; 9:18, 28
- q6:13–16 Mt 10:2–4; Mk 3:16–19; Ac 1:13
- r6:13 Mk 6:30
- s6:15 Mt 9:9
- t6:17 Mt 11:21
- u6:19 Mt 9:21; 14:36; Mk 3:10
- v6:19 Lk 5:17
- x6:20–23 Mt 5:3–12
- y6:22 Jn 9:22; 16:2
- z6:22 Heb 11:26; 1Pt 4:14
- a6:22 Jn 15:21
- b6:23 Neh 9:26; Ezk 2:1–7; Ac 7:52
- e6:26 Jr 5:12–13; 6:13–15; Mc 2:11
- f6:28 Mt 5:44
- g6:29–30 Mt 5:39–42
- h6:31 Mt 7:12
- i6:32 Mt 5:46
- j6:34 Pr 19:17; Mt 5:42; Lk 14:12–14
- k6:35 Mt 5:45; Lk 1:32
- l6:36 Mt 5:7, 48; Jms 5:11
- m6:37–42 Mt 7:1–5
- n6:37 Mt 6:14; 18:23–35; Lk 23:16; Ac 3:13
- o6:38 Ps 79:12; Is 65:6–7; Jr 32:18
- q6:38 Mk 4:24
- r6:39 Mt 15:14
- s6:40 Mt 10:24; Jn 13:16; 15:20
- t6:43–44 Mt 7:16, 18, 20; 12:33–35
- u6:46 Mal 1:6; Mt 7:21
- v6:47–49 Mt 7:24–27
- x6:49 Ezk 13:10–16
- y7:1–10 Mt 8:5–13
- z7:5 Ac 10:22
- c7:7 Ps 107:20; Mt 8:16
- e7:12 Jdg 11:34; Lk 8:42; 9:38; Heb 11:17
- f7:13 Mt 20:34
- h7:14 Mt 11:5; Mk 5:41; Lk 7:22; 8:54; Jn 11:43; Ac 9:40
- i7:15 1Kg 17:23; 2Kg 4:36
- k7:16 Lk 5:26
- l7:16 Mt 5:16; Lk 2:20; 13:13; 23:47; Ac 4:21; 11:18
- m7:16 Dt 18:15; Mt 21:11; Lk 7:39; Jn 7:40
- o7:16 Lk 1:68
- p7:18–35 Mt 11:2–19
- q7:19 Jn 4:25; 6:14; 11:27; Rm 5:14; Heb 10:37
- r7:21 Mt 4:23
- s7:21 Mk 1:34
- t7:21 Mt 9:30; 12:22; Mk 8:25; Lk 18:42; Jn 9:7
- v7:22 Is 29:18; 35:5–6
- w7:22 Is 61:1; Lk 4:18
- y7:26 Mt 14:5; Lk 1:76; 20:6
- a7:27 Mal 3:1; Mt 11:10; Mk 1:2; Lk 1:17
- b7:27 Mal 3:1
- e7:29 Mt 21:32; Lk 3:12; Ac 18:25; 19:3
- f7:30 Mt 22:35; Lk 10:25; 11:45–46, 52; 14:3
- g7:30 Mt 21:25, 32; 23:13; Mk 7:9
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