Logos Bible Study

John 1:1–14

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Prologue

1In the beginning awas the Word, bc

and the Word was with God,

and the Word was God. d

2He was with God in the beginning. e

3All things were created fthrough Him, g

and apart from Him not one thing was created

that has been created.

4Life was in Him, hi

and that life was the light jof men.

5That light shines kin the darkness,

yet the darkness did not overcome lit. m

6There was a man named John n

who was sent from God.

7He came as a witness

to testify about the light,

so that all might believe through him. o

8He was not the light,

but he came to testify pabout the light.

9The true light, qwho gives light to everyone,

was coming into the world. rs

10He was in the world,

and the world was created tthrough Him,

yet the world did not recognize Him.

11He came to His own, u

and His own people vdid not receive Him.

12But to all who did receive wHim, x

He gave them the right yto be zchildren aof God, b

to those who believe cin His name, d

13who were born, e

not of blood, f

or of the will gof the flesh, h

or of the will of man, i

but of God. j

14The Word kbecame flesh lm

and took up residence namong us.

We observed His glory, o

the glory as the One and Only pSon qfrom the Father,

full of grace and truth.

Read in Logos
John 1:1: In the beginning was the Word, and the Word was with God, and the Word was God.

Footnotes

  1. b1:1 The Word (Gk Logos) is a title for Jesus as the communication and the revealer of God the Father; Jn 1:14, 18; Rv 19:13.
  2. h1:3–4 Other punctuation is possible: … not one thing was created. What was created in Him was life
  3. l1:5 Or grasp, or comprehend, or overtake; Jn 12:35
  4. o1:7 Or through it (the light)
  5. r1:9 Or The true light who comes into the world gives light to everyone, or The true light enlightens everyone coming into the world.
  6. u1:11 The same Gk adjective is used twice in this verse: the first refers to all that Jesus owned as Creator (to His own); the second refers to the Jews (His own people).
  7. v1:11 The same Gk adjective is used twice in this verse: the first refers to all that Jesus owned as Creator (to His own); the second refers to the Jews (His own people).
  8. z1:12 Or become
  9. f1:13 bloods; the form of blood occurs only here in the NT. It may refer either to lineal descent (that is, blood from one’s father and mother) or to the OT sacrificial system (that is, the various blood sacrifices). Neither is the basis for birth into the family of God.
  10. i1:13 Or not of human lineage, or of human capacity, or of human volition
  11. l1:14 The eternally existent Word (vv. 1–2) took on full humanity but without sin; Heb 4:15.
  12. n1:14 Or and dwelt in a tent; and tabernacled; this word occurs only here in John. A related word, referring to the Festival of Tabernacles, occurs only in 7:2; Ex 40:34–38.
  13. q1:14 Son is implied from the reference to the Father and from Gk usage.

Cross references

  1. a1:1 Gn 1:1; Col 1:18
  2. c1:1 Jn 1:14; 1Jn 1:1; Rv 19:13
  3. d1:1 Jn 20:28; Php 2:6
  4. e1:2 Jn 8:38; 17:5; Ac 26:4
  5. f1:3 Col 1:16; Heb 1:2
  6. g1:3 Rm 11:36
  7. i1:4 1Jn 2:5
  8. j1:4 Ps 36:9; Jn 12:46
  9. k1:5 1Jn 2:8
  10. m1:5 Php 3:12
  11. n1:6 Mk 1:4
  12. p1:8 Jn 15:26
  13. q1:9 Jn 12:46
  14. s1:9 Jn 18:37; 1Jn 2:8
  15. t1:10 Jn 1:3
  16. w1:12 2Jn 10
  17. x1:12 Jn 5:43
  18. y1:12 Mk 1:22; Ac 9:14
  19. a1:12 Lk 1:7
  20. b1:12 Mt 5:9; Jn 11:52; Rm 8:16; 1Jn 3:1
  21. c1:12 Jn 3:16
  22. d1:12 Jn 10:25; 1Jn 3:23
  23. e1:13 1Pt 1:3
  24. g1:13 1Co 7:37; 16:12; Eph 2:3; 2Tm 2:26; 2Pt 1:21
  25. h1:13 Php 3:3
  26. j1:13 1Pt 1:3; 1Jn 2:29
  27. k1:14 Jn 1:1
  28. m1:14 Php 2:7; 1Jn 4:2; 5:20
  29. o1:14 Mk 10:37; Jn 17:24
  30. p1:14 Heb 11:17; 1Jn 4:9