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75:title–10 Psalm 75 could be viewed as a corporate thanksgiving psalm (meant for group use) with a strong prophetic element. The psalmist anticipates that God’s future help of Israel will resemble His past help to them. However, the anticipatory praise given to God at the end of the psalm (vv. 9–10) could suggest that it is a corporate praise psalm. The psalmist begins by thanking God for His past help to Israel and His presence with them (v. 1). He then offers a prophetic oracle, anticipating God’s help for Israel (vv. 2–5). After describing God’s judgment (vv. 6–8), the psalmist closes with a declaration of praise (vv. 9–10). |
75:title music director See note on 4:title.
Do Not Destroy This phrase appears in the titles of Pss 57–59 as well as Psa 75. See note on 57:title.
of Asaph See note on 73:title.
75:1 wonderful deeds The Hebrew word used here, niphla'oth, is usually associated with the events of the exodus from Egypt (see Exod 7:3).
Wondrous Works Holman Treasury of Key Bible Words
75:2–5 This passage is best categorized as a prophetic oracle (a direct revelation from God) that anticipates God’s saving help for Israel. God’s words predict His future judgment (Ps 75:2) and emphasize His ongoing support of creation (v. 3). This section closes by emphasizing humility before God (vv. 4–5). |
75:2 I will judge fairly The word mesharim means that something is done “justly” or “with fairness.” Equity Holman Treasury of Key Bible Words
75:3 steady its columns In addition to creating the world, God also maintains it. People in the ancient Near East viewed the world as a large platform held up by pillars.
Psalm 75:3—Pillars of the earth IVPBBCOT
75:4 horn A symbol
of power and strength. By lifting up horns in this way (v. 5), the wicked are either standing in opposition to God or oppressing other people, or both.
Horn HBD
Psalm 92:10 IVPBBCOT
75:6–8 Although this section could be read as part of the preceding words from God in vv. 2–5, the shift from the first person (“I”) to the third person (“he”) seems to indicate it is a response to God’s words by the leader of the congregation—when this psalm was used in worship settings (see note on vv. title–10). The main theme of this section is God’s future judgment, which the psalmist expresses by using metaphors for honor and humiliation (vv. 6–8). |
75:6 that lifting up comes An expression indicating honor. God rebukes the wicked for trying to elevate themselves (v. 4) and states that honor and status come from no one but Him (v. 6).
75:7 God is the judge Reaffirms God’s future judgment (see v. 2). God controls judgment; it is not random.
75:8 a cup in the hand of Yahweh with wine that foams The psalmist depicts judgment as becoming drunk and losing the ability to defend oneself (compare Isa 51:17–23; Jer 25:15–27).
Psalm 75:8—Cup of judgment IVPBBCOT
75:9–10 The psalmist concludes by committing to praise God (Ps 75:9) and records a final statement of God’s direct words to Israel (v. 10). |
75:9 as for me, I will proclaim forever The psalmist looks forward to praising God. He looks back at what God has done and trusts that He will help Israel again.
the God of Jacob This affiliation of Israel’s God, Yahweh, with Israel’s patriarch, Jacob—whose name was changed to Israel (Gen 32:28)—is a way of acknowledging Yahweh’s longstanding relationship with His people.
75:10 God will defeat those who arrogantly oppose Him and what He represents, and uplift those who are righteous. Each person will ultimately be dealt with according to God’s justice. |
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About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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