32:title–11 Used as one of the early church’s penitential psalms (Pss 6; 38; 51; 102; 130; 143), this thanksgiving psalm focuses on the forgiveness of sins. The psalmist begins by extolling the blessings of forgiveness (vv. 1–2). He then shares how he suffered until he acknowledged his sin and was forgiven (vv. 3–5). He encourages the godly to pray to God, who preserved him from trouble (vv. 6–7). Yahweh then speaks, encouraging people to follow His instruction and teaching (vv. 8–9). The psalmist concludes by encouraging the righteous to rejoice in Yahweh (vv. 10–11).

32:1–2 In this section, the psalmist uses three Hebrew terms related to the idea of sin: pesha’ (transgression), chata’ah (sin), and awon (iniquity). Paul cites these verses in Romans as he discusses justification (Rom 4:7–8).

32:3–5 The psalmist recounts a personal testimony to illustrate the power of confessing sin. During a situation when he was silent and unrepentant, he suffered and continually felt Yahweh’s punishment. Only after he acknowledged and confessed his sins to Yahweh did he enjoy Yahweh’s forgiveness.

32:8–9 In these verses, Yahweh replaces the psalmist as speaker. In a statement reminiscent of Proverbs (Prov 1:8; 3:1; 4:1–2), Yahweh states He will instruct and teach the people. He encourages them to accept His instruction, and discourages them from being like a stubborn animal that must be controlled with a bridle.