1:1–6 The book of Psalms was formed over a long period of time. Various groupings within the Psalter—such as the “Songs of Ascents” (Pss 120–134), the “psalms of the sons of Korah” (Pss 42–49; 84–85; 87–88), and the “prayers of David the son of Jesse” (72:20)—indicate that there were earlier collections before the book took its present shape. The titles and content of many psalms also hint at the long history of these songs, prayers, and poems. Some may date to the time of Moses (15th or 13th century bc; see Psa 90), many date to the united monarchy under David and Solomon (10th century bc), and some were written during the Babylonian exile or later (sixth century bc; see Psa 137). Psalms is Israel’s book of worship. |
Types of Psalms Table
1:1 Blessed is The Hebrew term used here, ashre, describes someone who is privileged or happy. Wisdom Literature commonly uses this expression to indicate someone who is fortunate or privileged (Job 5:17; Pr 3:13; 28:14). Its Greek equivalent—makarios—is found in Jesus’ beatitudes (Matt 5:3–11).
does not walk in the advice of The three functions described here—counsel, way, and seat—emphasize that the righteous avoid thinking like, behaving like, and dealing with the wicked.
mockers This common Hebrew Wisdom Literature term, zed, describes an arrogant fool who refuses discipline and correction (Prov 13:1; 15:12; 21:24).
1:2 in the law of Yahweh is his delight Instead of associating with the wicked, the blessed person takes pleasure in God’s Law. The Law (torah) of Yahweh can refer specifically to the Mosaic law or more generally to the instruction of God.
he meditates The Hebrew word used here, hagah, means “to murmur” or “read aloud.” It has the connotation of pondering over something.
1:3 like a tree The psalmist compares a blessed person to a tree: stable, well nourished, fruitful, and prosperous (Psa 92:12–14; Jer 17:7–8).
1:4 chaff The husks and stalks of wheat blown away by the wind as grain is winnowed.
1:5 the congregation of The term edah (“congregation” or “assembly”) often refers to the people of Israel (Exod 16:22; 38:25). Here, it likely refers more generally to all of God’s people.
1:6 Yahweh knows the way of The way of the righteous extends beyond knowledge to a deep level of understanding (Psa 139:23–24). God cares for and protects His people (31:7–8).
the way of the wicked will perish This can refer to ultimate destruction (9:6; 37:20) or to the frustration of hopes or plans (112:10).
About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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