16:title A miktam The meaning of this term is uncertain. It may come from a verb meaning “to cover.”

of David See note on 3:title.

David and the Psalm Titles

16:1 Protect me The Hebrew word used here, shamar, means “to guard” or “to keep watch over” (Josh 10:18; 1 Sam 19:11).

16:2 apart from you The psalmist finds contentment and sufficiency in Yahweh. The psalmist of Psalm 73 makes a similar statement in response to the prosperity of the wicked (73:25).

16:3 the saints The Hebrew word used here, qedoshim, refers to God’s chosen or set apart people (Deut 7:6). Elsewhere this phrase is used in reference to heavenly beings (Ps 89:5–7; Job 15:15).

the noble ones The Hebrew word used here, addir, means “mighty” or “magnificent.” It is used to describe the name of Yahweh (Ps 8:1). It can also indicate rulers or people in positions of authority (Jer 14:3; Nah 3:18).

16:4 Those who hurry after another god The Hebrew word mahar can mean either “to run after” someone or “to acquire as a wife” (Exod 22:16).

16:5 is the portion which is my share The Hebrew word used here, menath, describes a person’s allotment. The psalmist is saying Yahweh is sufficient to meet any need (Ps 73:26; Lam 3:24). In Ecclesiastes, the ability to accept one’s portion is a gift of God (Eccl 5:19; see note on Eccl 3:22).

16:6 The measuring lines have fallen This is most likely a reference to the allotment of the promised land (Josh 14–21).

16:8 he is at my right hand Indicating special blessing (Gen 48:17–20).

I will not be shaken The Hebrew word mot means “to sway” and expresses a lack of security and safety. See note on Ps 13:4 and note on 15:5.

Sheol The Hebrew word she’ol is used here. See note on 1 Kgs 2:6.

16:11 the path of life The person who takes refuge in Yahweh knows life and joy. By finding satisfaction in Yahweh and not pursuing other gods (Ps 16:4–6), the psalmist is blessed by Yahweh’s protection and instruction (vv. 7–8).