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111:1–10 Psalm 111 is a praise psalm celebrating Yahweh’s work and commands. After an introductory statement praising Yahweh (v. 1), it has two main sections. The first section focuses on Yahweh’s works and His character (vv. 2–6). The second section focuses on Yahweh’s covenants and commands (vv. 7–9). The final verse of the psalm combines these concerns into a subtle call for obedience and loyalty to Yahweh (v. 10). |
111:1 Praise Yah A common exhortation in the last third of the psalms. See note on 104:35.
I will give thanks to Refers to glad remembrance of God’s actions.
all my heart The psalmist describes his intensity and commitment: he will hold none of himself back.
Heart ZDBT
Heart HBD
111:2–6 The psalmist reflects on Yahweh’s works, which reveal His character. Yahweh is not simply powerful, He is also compassionate toward His people and faithful to His commitments to them. |
111:2 The works of Yahweh The Hebrew phrase used here, ma'aseh yhwh, often refers to the events in the book of Exodus. The psalmist likely uses an intentionally broad term so that his audience will reflect on the wide range of God’s works.
111:3 his righteousness God’s tsedaqah is a central characteristic of His glory.
forever The Hebrew word used here, ad (which refers to “a lasting future time”), is synonymous with olam (“long time” or “future time”; vv. 5, 9). In Psa 111, these terms convey the meaning of “forever.” God’s righteousness is unending.
Everlasting Holman Treasury of Key Bible Words
111:5 those who fear An attitude of pious reverence toward God. See note on 90:11.
his covenant A binding agreement between God and His people. See note on 103:18; note on 105:8.
111:6 the inheritance of the nations The psalmist describes how Yahweh took the inheritance from the nations and gave it to Israel (see note on 47:5; 96:3 and note). He may be referring to the conquest of the land of Canaan (see the book of Joshua).
111:7–10 The psalmist reflects on Yahweh’s commands in the light of His good record in caring for His people. Yahweh’s requirements are not based on the threat of violence, but on the history of His provision for Israel. The psalmist expands the sense of fear of Yahweh beyond terror of punishment, presenting it as trust in Yahweh’s provision and character (v. 10). |
Fearing God in the Old Testament
111:7 his hands May refer to God’s activity in general or to specific incidents (e.g., Exod 13:14, 16; 15:6, 12).
are faithfulness Describes God’s absolute dependability.
his precepts The term piqqudim (“instructions” or “procedures”) is sometimes associated with the term yashar (“upright”; Ps 111:8). The psalmist seems to have constructed this psalm to focus on God’s precepts (see note on 113:3).
111:9 is his name Refers to God’s character and nature. See 91:14 and note.
111:10 The psalmist’s assertion in this verse is similar to statements in Proverbs and Job (e.g., Prov 1:7; 9:10; Job 28:28). The Hebrew idea of yir'ah (fear of Yahweh) referenced here seems to lie somewhere between “respect” and “terror.” Wisdom is a practically focused skill in living. Fear of God and wisdom are frequently combined, and are thus viewed as synonyms. Wisdom is always connected to ethical responsibilities before God.
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Fearing God in the Old Testament
is the beginning of wisdom This echoes Prov 1:7; 9:10. The primary prerequisite of ot wisdom is the proper stance toward God and His requirements. See note on Psa 104:24; note on 90:12.
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About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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