Loading…
Faithlife Study Bible
Restore columns
Exit Fullscreen

25:1–13 Continuing his discourse on the Mount of Olives (see note on 24:3–44), Jesus tells another parable that underscores His call to be prepared for the Son of Man’s arrival (24:44).

Parables of Jesus Table

25:1 virgins Refers to young women who are guests at a wedding, possibly as attendants to the bride.

Virgin AYBD

to meet the bridegroom To escort him to the wedding banquet (v. 10).

25:4 the wise ones took olive oil All 10 women are expecting the bridegroom, but only five are fully prepared.

25:10 bridegroom arrived Refers to the long-expected day of the Lord and the arrival of the Messiah at the end of the age—Jesus’ Second Coming (the Parousia).

Parousia AYBD

wedding celebration A possible allusion to the messianic banquet at the end of the age (compare 8:11 and note).

door was shut Compare Isa 22:22; Luke 13:25; Rev 3:7–8.

25:12 I do not know you Compare Matt 7:23.

25:13 be on the alert Jesus’ repeated teaching that the disciples must always be ready. See 24:42, 44.

the day or the hour Compare 24:36, 44, 50; 25:6.

25:14–30 Like the illustration in 24:45–51, this parable focuses on the theme of responsibility in the master’s absence.

The Parable of the Talents Devotional

25:15 five talents The Greek text indicates an amount equal to 75 years’ wages (see note on 18:24).

25:18 hid his master’s money Rather than making money and gaining a profit, this slave merely preserved what the master entrusted to him (compare 13:44; Luke 19:20).

25:19 after a long time Three parables in the Olivet Discourse (Matt 24:1–25:46) involve a delay (24:48; 25:5). Jesus drives home the point that, since no one knows the time of His return, people must always be ready (see note on vv. 1–13).

25:21 Well done, good and faithful slave Faithful stewardship pleases the master more than the actual return on his investment (v. 23; compare 11:26–27).

25:24 because I knew Rather than present his master with the results of his assignment (compare vv. 20, 22), this slave tries to justify his inaction.

reaping where you did not sow Refers to the shrewdness of the master.

The servant’s statement shows that he should have known better than to simply give back the same amount that he received. He understood what the master wanted—a return on the investment—but he chose a different course of action.

25:27 deposited my money with the bankers See v. 24 and note.

25:29 to everyone who has, more will be given Faithfulness results in blessing and reward (see 13:12; Prov 9:9). The inverse of this statement also is true.

25:30 weeping and gnashing of teeth See note on Matt 8:12.

25:31–46 Jesus’ final parable in Matthew looks ahead to a time of judgment. The scene He describes here seems to resume His earlier account of the Son of Man sending out the angels (24:31).

25:31 Son of Man See 8:20 and note.

Son of Man AYBD

and all the angels with him See 24:30–31.

25:32 a shepherd separates the sheep from the goats When shepherds brought in their flocks at the end of the day, they typically put the goats in a sheltered area while leaving the sheep in an open-air pen.

The sheep in this analogy represent genuine followers of Jesus (compare 9:36; 10:6; 15:24; 18:12; 26:31). They are the righteous ones (v. 37). The goats are the wicked, as well as those who may have thought themselves righteous but turn out not to be genuine followers of Jesus (vv. 41, 44–45).

25:34 Inherit the kingdom prepared for you The Jewish worldview of Jesus’ day envisioned the present age ending with a time of tribulation, followed by divine judgment. Then God’s kingdom—the age to come—would be fully inaugurated. This schema also is reflected in the books of Daniel and Revelation.

Understanding John’s Revelation

25:35 For I was hungry The actions described here (and in the next verse) reflect obedience to the command to love one’s neighbor—and thereby demonstrate love for God, as well (22:37–39).

25:40 the least of these Jesus’ remarks here call for Christian care to reach all the way to the bottom of the social structure, thus inverting earthly values.

Jesus might be referring to the same people He earlier calls “little ones” (10:42; 18:6, 10, 14). It is unclear whether Jesus is speaking specifically about His followers or about anyone in need. Another option suggests that He is describing judgment on the nations and the “least of these” refers to Israel.

25:41 eternal fire Refers to divine wrath. See note on Luke 3:9.

25:45 to one of the least of these See Matt 25:40 and note.

FSB

About Faithlife Study Bible

Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

Copyright

Copyright 2012 Logos Bible Software.

Support Info

fsb

Table of Contents