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2:1–12 Matthew continues his narrative of Jesus’ birth by introducing the wise men from the east and their appearance in Jerusalem. Upon hearing about their arrival, Herod questions them to get information about the Christ child.

The Virgin Shall Conceive: The Vocabulary of Virginity

The Magi

2:1 Bethlehem of Judea Located about six miles south of Jerusalem.

Bethlehem is inseparably linked to King David—the place of origin for David’s family as well as his anointing as king (Ruth 1:1, 19; 1 Sam 16:1, 4). By referencing Bethlehem, Matthew portrays Jesus in a royal manner and sets Him apart from the messianic pretenders of His time.

Herod Refers to Herod the Great, who was from the region of Idumea, making him an illegitimate king in the opinions of many Jewish people. Following the death of his father, Antipater, Herod was made king of Judaea by Rome and ruled from 37–4 bc.

Herod the Great

Herod the Great ruled Palestine on behalf of Rome. The first 24 years of his reign were successful: He established peace throughout the land, made the temple more magnificent than that of Solomon, provided jobs for the working class, and completed a number of large building projects. His final nine years as king were less glorious and led to the nt depiction of him as a tyrant. These years were characterized by political intrigue, executions, familial disputes, war, and clashes with Rome. Herod died dishonorably, and his kingdom was divided among his sons (see note on Luke 3:1).

Political Leaders in the New Testament Table

wise men The exact number of wise men (or Magi), their names, and their place of origin are uncertain. Throughout the ancient Near East, the births of extraordinary, savior-type figures were believed to coincide with astral phenomena. When a star (or planet) appeared over Jerusalem, the Magi believed that it heralded the King of the Jews. Compare note on Matt 2:2.

Magi

The Magi (wise men) probably came from the Parthia Empire (a kingdom spanning modern Iraq and Iran). They were likely astrologers and royal courtiers. In Matthew’s narrative, they are depicted as foreign dignitaries.

The Magi

2:2 king of the Jews The Jews were already being ruled by a king—Herod. The political climate and traditional association of the Messiah with the house of David made it natural for Jews to assume that the Messiah would be a king.

star In the ancient Near East, people considered the movements of particular planets, stars, comets, meteors, and other astrological phenomena to be signs or portents. The reference to a star connects Jesus’ birth with the prophetic oracle in Num 24:17.

The astrological association indicates that the magi likely were involved in stargazing activities. The wise men (or Magi) could have been following a planet on a natural course—which based on the particular signs they observed indicated the birth of a king—or witnessed a miraculous event.

to worship him Implies the level of respect that citizens would pay to a king in antiquity.

2:3 he was troubled To Herod, the magi’s question indicates a potential rival to his throne.

all Jerusalem with him The city’s residents knew of Herod’s violence and were frightened at the prospect of further trouble. His slaughter of children (Matt 2:16) shows that their fear is justified.

2:4 calling together all the chief priests Herod is not demonstrating piety or respect for the priests in this instance; they functioned as his own cabinet and body of advisers. He requires their expertise to determine the Messiah’s birthplace.

scribes of the people Refers to trained interpreters of the law of Moses. They likely debated among themselves before giving Herod their answer; many competing messianic expectations existed at this time. (see note on 1:1).

Although messianic expectations varied in Second Temple Judaism, the scribes likely reached a consensus concerning the Messiah’s ancestry and geographical origin. Their reply in vv. 5–6 reflects a tradition stemming from Isa 11:1–2, Isa 11:10; and Mic 5:2, where the Messiah is said to originate from the clan of Jesse (David’s father) in Bethlehem.

Scribes

where the Christ was to be born Herod’s actions do not demonstrate a hopeful anticipation concerning the coming of the Messiah; rather, he knows that anyone claiming to be the Messiah will be a threat to his rule. Most likely, he fears that someone will use the child as a figurehead in a military uprising.

When King Ahaziah dies in 2 Kgs 11, his mother, Athaliah, attempts to destroy the entire royal family so that she can replace him. Jehosheba—Ahaziah’s sister—takes her infant nephew, Joash, and hides him in the temple. After six years, a coup leads to the establishment of Joash as king. Athaliah is subsequently put to death, and her kingdom is handed over to the rightful ruler. Herod—functioning as a puppet king for Rome and knowing the messianic expectations—likely feared a similar overthrow.

2:6 no means least Matthew’s reading of Mic 5:2 reflects neither the original Hebrew nor the Septuagint (Greek) translation. However, it is likely that multiple Greek translations were available at this time. Additionally, Matthew may have made his own translation, quoting from memory or paraphrasing. Despite the variations in the text, the sense is the same: Bethlehem’s importance comes from its connection to David and the Davidic Messiah.

Jesus’ Fulfillment of Old Testament Prophecy Table

The ot in Matthew 2

Matt 2:6

Mic 5:2

Matt 2:15

Hos 11:1

Matt 2:18

Jer 31:15

Matt 2:23

Possibly Isa 11:1; Judg 13:5

will shepherd Ancient Near Eastern rulers often are portrayed as shepherds. The same imagery is used throughout the ot (see Ezek 34:23 and note; Jer 23:1–4; note on John 10:1–42).

The book of Samuel portrays Saul as an inept shepherd who requires the assistance of a slave and a prophet to find his father’s lost livestock (1 Sam 9:3 and note). This portrayal is further demonstrated by his inability to lead effectively in matters following the Nahash incident (compare 1 Sam 11; 13; 14:24–46, 15). Conversely, David is portrayed as a good shepherd: he tends his father’s flocks when Samuel calls and anoints him (1 Sam 16); he defends his “flock” during the Goliath confrontation and acts with wisdom and courage in military matters (1 Sam 17–18); the people recognize David as a shepherd-like figure (2 Sam 5:2; 1 Chr 11:2).

2:7 secretly summoned the wise men All of Jerusalem had already heard of the magi’s arrival. Herod keeps their specific mission to Bethlehem secret and probably also orders the priests and scribes to do the same.

the time when the star appeared Indicates that time had already passed since Jesus’ birth. Compare note on Matt 2:16.

2:8 when you have found him, report to me The magi likely came to Herod expecting to find the child in his palace.

The magi were in no position to disobey Herod and likely would have gone to Bethlehem even if they suspected evil intentions on his part. Surprisingly, Herod sent the magi away without even a small escort to ensure their compliance. Matthew provides a means for them to escape from Herod’s plot by having them receive instructions via a dream to leave on an alternative route.

The Magi

2:9 led them This unusual activity demonstrates that the star is a supernatural phenomenon.

2:10 when they saw the star, they rejoiced Their reaction implies that the star had disappeared previously and had only now reappeared (perhaps due to the inability to view stars during the daytime). They also were joyful because the star’s stopping place indicated the Messiah’s location.

2:11 they fell down and worshiped him This was a common custom in the ancient Near East for honoring kings, who were viewed as divine figures.

gold and frankincense and myrrh These were costly luxury items suitable as gifts for the birth of an important or royal figure.

Matthew could have quoted Isa 60:6 (which mentions these gifts), but he does not. He does not seem to attach any symbolic importance to the specific nature of the gifts. Frankincense and myrrh were both valuable goods from the east, often brought by caravan. Both were commonly used by magi. Gold was the standard for currency.

2:12 being warned Matthew does not identify the warning’s origin. Throughout his narrative, he commonly ascribes dreams to God and His emissaries.

2:13–15 Joseph is warned in a dream to flee with his family to Egypt. They hide there until Herod dies, and then return home.

2:13 angel of the Lord As in Matt 1:20, Matthew clearly identifies the messenger here.

flee to Egypt Recalls the Israelites’ time in Egypt. This situation also reflects Jeroboam’s flight into Egypt when Solomon wished to kill him (1 Kgs 11:40). God promised Jeroboam kingship; when Solomon died, Jeroboam returned from Egypt and became king.

2:15 would be fulfilled The ordinary expectations of the Messiah would not have included fleeing into Egypt, but Matthew presents even this as fulfilling prophecy. He sees an analogy between Israel—the children of God (Exod 4:23)—and Jesus, the Son of God. Jesus emerged from Egypt just as Israel had during the exodus (Exod 9–14). In addition, the rulers in both narratives order the slaughter of infants (Exod 1:22; Matt 2:16).

Jesus’ Fulfillment of Old Testament Prophecy Table

Out of Egypt I called my son Quoted from Hos 11:1, where it refers to the historic events of the exodus. Matthew uses typology in applying this this text—which originally referred to God’s corporate people, Israel—to Jesus, God’s Messiah.

2:16–18 In a desperate move, Herod slaughters all the male children in and around Bethlehem in hopes of exterminating the promised child.

2:16 he had been deceived The Greek word used here, empaizō, usually means “to mock” or “to ridicule,” indicating that the magi’s noncompliance was disgraceful to Herod.

two years old and under This detail implies that the wise men (Magi) first saw the star long before they came to Jerusalem. It also suggests that Jesus was probably more than a year old at this time. Bethlehem was very small; perhaps about 20 children were killed.

There is no historical record of this heinous act outside of Matthew’s Gospel. However, its historicity is not outside the realm of possibility, given Herod’s paranoia regarding the security of his throne. Matthew’s depiction of Herod is consistent with his known behavior in the latter years of his life.

2:17 was fulfilled Another fulfillment (compare Matt 1:22–23; 2:5–6, 15, 17–18). In the following quote, Jeremiah is discussing the exile. Matthew takes this also as a reference to the Christ.

2:18 A voice was heard in Ramah Matthew quotes Jer 31:15; the context of children being slaughtered and Jesus’ family being uprooted parallels the context of Jeremiah’s prophecy.

Jesus’ Fulfillment of Old Testament Prophecy Table

2:19–23 Upon Herod the Great’s death (ca. 4 bc), Joseph, Mary, and Jesus return from Egypt.

2:19 Herod had died After Herod’s death, his kingdom was divided among his sons, Archelaus, Antipas, and Philip. See note on Luke 3:1.

2:22 he was afraid to go there Joseph’s fear is justified; Archelaus was as cruel as his father.

Political Leaders in the New Testament Table

being warned in a dream The Greek text here does not identify a specific messenger. There is no warning given against Antipas, Herod the Great’s son, who ruled in Galilee; this region is portrayed as a safe place for Jesus throughout Matthew’s Gospel.

Galilee AYBD

2:23 He will be called a Nazarene The source of this quotation is unknown and it seems that Jewish people at the time did not expect the Messiah to come from Nazareth (see Matt 2:4–5; John 1:46). Matthew might have had the Hebrew word netser (“branch”) in mind from Isa 11:1, where it is used to describe a messianic figure descended from Jesse, the father of David.

Nazareth AYBD

Notes, Matthew 2:23 Matthew (AYBC)

Nazarenes

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